Taoist Master Xuanhuang

Chapter 213 Dream Repair
Zhu Zishan said: "Of course, that doesn't mean it doesn't have any effect. In fact, there are still many benefits. I just mentioned some disadvantages."

"What?"

It was Lin Fan's turn to be dumbfounded. Is there any benefit?

"No, Xiao Linzi, what do you mean?"

The three of them always felt strange when they saw his reaction.

Lin Fan thought to himself: It's not strange to be a husky among real wolves.

"I mean... tell me."

Lin Fan sat upright and took a sip of water in a disguised manner.

"The advantage is of course being close to the mystical. I heard the master master say that the first-order extraordinary metamorphosis period is the beginning of contact with the mystical, and it is also the beginning of understanding and using the mystical.

The three fundamental laws of Master Xuan are three extremely vast origin paths.

...The headmaster said that innate magic is our strongest means, which can far surpass the self-exploration of ordinary monks.

For example, the "Thunder Spear Technique" of Wang Daqiang, the leader of the Alliance of Braves.

But there are also benefits. When these 30,000 monks grow up, they will have more than 30,000 different sets of exercises.

...And our innate supernatural powers are what make us stronger than ordinary monks, and will also reduce the training time of the extraordinary metamorphosis level. After all, a monk can only be in a complete state if he has Tao, Dharma and Techniques. "

The "Dream Heart Sutra", "Golden Light Mantra", "Original Beast Control Sutra", "Apotheosis of Gods", etc. are not these. These are also levels of Taoism.

And monks with special physiques mean that they at least have the help to reach a higher level.

Zhu Zishan continued: "It is the small magical power that may appear in the first-level extraordinary like us, which can be regarded as the level of magic...

…but! "

The disadvantage of this, as mentioned earlier, is that the monks' cultivation level is still low and there is no system integration.

Master Xuan's idea is good. He hopes that the monks can bloom and develop their own techniques, instead of cutting off creativity and giving everything to them.

Except for the "Fu Dao Jing", which is a scripture that can be regarded as a magic technique, Master Xuan gave him no other magic methods in the initial stage.

Even if it is still a matter of time to compare with the monks, there is no absolute.

My own Martial Arts League also has "The Eighteen Stacks of Guandao" by Senior Guan Dao, "The Art of Life and Death" by Senior Sharpshooter, etc.

The great master even said that maybe when we step into the transcendent world, we will awaken some innate magical powers, and these are the greatest help for us to understand the mysteries.

It is impossible for ordinary monks to explore these things from the beginning. They can only learn from the simple ones and understand what they are good at, such as the five elements.

But for the monks under Qingyun Mountain, the entire main world and the small world, they really care about time. Once the breakthrough takes too long, it will be a fatal problem.

Strictly speaking, our various special physiques are naturally close to some mysterious talents. For example, my yin and yang soul makes it easier than others to understand the mystery of yin and yang, Taoist Brother Qingfeng's Qingling Way, Monk Shankong The Pure Yang Way and so on.

The Buddhist leader Minghui created the "Great Compassion Palm" based on the "Nine Seals of Guixu" and so on.

This leads to the fact that the extraordinary skills are not yet systematic, and every monk is like this. You can't convince others not to study and create your own, but come and learn from me, right?
If you say this, other monks will say who are you?

Through Zhu Zishan's description, Lin Fan understood.

Some people may not be able to comprehend the mysteries even if they are given time, and may end up with extraordinary mystical changes in their lifetime.

Because even if it takes a hundred years, these legends can go from the first level to the second level.

... As we all know, among the three fundamental methods of Xuan Master, there are few mentions of magic. The headmaster has said that in the eyes of Xuan Master, as long as you master the Tao, magic is not that important. Once you have the Tao, you can create magic at will.

Zhu Zishan paused and said: "But, please note, this is for the Xuan Master. After the Xuan Master reaches a certain level, he can create spells at that level at will, but it does not mean that we can also do it.

there are many reasons.

Lin Fan also knew that the people he came into contact with in Qingyun Mountain were all legends, and these legends didn't care much about time.

The reason why Qingyun Mountain’s exercises have not been mentioned so far, or the level of attention is not high?

Although these three people say that time is not important, is time really not important?
The lifespan of an extraordinary first-level metamorphosis is two hundred years. Two hundred years may seem like a long time, but for some monks with insufficient talent, it is simply not enough.

...It is very difficult for us to create techniques to attack and defend.

At present, the famous spells in Qingyun Mountain are all created by the monks themselves.

The second is that currently, monks in Qingyun Mountain do not have fixed techniques taught by Xuan Master, so they can only figure out and create their own techniques.

Just like the books I have read before, or what the monks who cultivated immortality in Gale World said before, it is best to reach the foundation-building level within a period of time, otherwise it will be dangerous.

This resulted in the level of skills not being mentioned.

Even if other monks can slowly comprehend it, we start earlier after all. "

These are just the skills for entering the first level, but when you reach the first level of transcendence, if you want to show the strength of the first level, the necessary skills are still crucial.

Firstly, due to the power of the three fundamental methods and the numerous auxiliary methods created by Xuan Master at the entry level, it is difficult for the power of personal skills to be shown.

These techniques at the magic level are currently very valuable. They are still secrets that are not passed down by major sects and can only be learned and practiced internally.

After hearing Zhu Zishan's words, Lin Fan nodded in agreement.

"besides……"

Therefore, the 30,000 monks have 30,000 different techniques, which are being created step by step.

Taoism's footwork "Xiaoyaoyou", boxing "Tai Chi", swordsmanship "Sword Control", etc.

This is Xuanhuang's purpose.

Just create the fundamental method yourself, and derive countless exercises based on the fundamental method. Only in this way can the world of monks be brilliant.

"Is that so?"

Lin Fan nodded with a smile, but actually felt a little stressed.

I'm afraid that I can still keep pace with everyone.

But after reaching the extraordinary level, these three will save a lot of time. Can I still keep up?

…………

"Doctor, have you seen those people on the second floor?"

On the third floor, the wild man asked the chemical doctor as he passed the three people on the second floor.

Everyone has their own circle of friends.

Not only the top ten disciples of Xuanhuang will gather together, but even the geniuses will take time to gather and communicate.

Similarly, three extraordinary people from the three schools of Confucianism, Taoism and Buddhism will also find time to gather together.

These three people are the Taoist chemical engineering doctor, the Taoist wild Taoist, and the Buddhist sweeping monk.

The three knew each other because they had been marketed together by the three religions before.

It was because of the first Qingyun Mountain Baiyi Competition that they really started to date.

At present, the three strange people from the three religions are very good friends.

The doctor and the wild Taoist have the most contact. After all, the two of them are taking the same route. One is studying spiritual plants and elixirs, and the other is studying the bones, flesh, fur, and everything else of ferocious beasts.

That is to say, the sweeping monk is special and studies the "Blessing Method", "Consecration Method" and so on.

"I saw it, I, the genius of the Confucian sect, and a few from the other three families." said the chemical engineering doctor.

"What? Judging from the tone, the doctor doesn't have much contact with your genius Zhu Zishan?" The wild Taoist continued to ask. "I have had some contact but not much. Let's not talk about age. The Tao is also different. They are geniuses in cultivation. I am just a doctor who got shit luck." The doctor said neither sad nor happy.

"Haha, as you said, I don't have much communication with my disciple Qingfeng Daoist disciple."

"Amitabha, the young monk doesn't have much contact with Master Shankong." said the sweeping monk.

"After all, there is no one path. Our path is to research and develop, and their path is to develop their own potential." concluded the doctor of chemical engineering.

"Infinite Life Buddha"

"Amitabha!"

The three of them got together because Master Xuan was touring Nanshi. After all, they didn't know what Master Xuan meant.

Taking this opportunity, I have been practicing too much in retreat during this period, so I have to combine work and rest. It is just a good time to get out and settle down.

"I don't know what Master Xuan means?" the wild Taoist asked doubtfully.

"Amitabha, fellow Taoist, do you care about the conflict between the monks in the main world and the monks in the small world?" the sweeping monk asked leisurely.

"This? I don't have enough time to study ferocious beasts. How can I find the time to pay attention to this." The wild Taoist shook his head firmly.

"That's right, Master Xuan has more things to do. Do you think Master Xuan will pay attention to this?" the sweeping monk said pointedly.

"Huh? The monk has some insights." The wild Taoist laughed.

"Okay, don't talk about this. It's none of our business. It's what our respective masters should think about. We'd better not cause trouble."

After the doctor finished speaking, he asked again: "Is the monk's practice of the Great Dream Heart Sutra going to be extraordinary?"

After he asked this question, the sweeping monk looked melancholy.

"To be honest, regarding the practice of the "Dream Heart Sutra", I am somewhat talented as a monk, indeed on the verge of transcendence. However, when it comes to integrating the three fundamental methods and refining the mind, I have only engraved eight inscriptions."

He added: "It's hard for me to make a decision right now. Is it better to enter the transcendent world through the Great Dream Heart Sutra, or continue to practice the three fundamental dharma."

The doctor and the wild priest were shocked.

Unexpectedly, I just asked, but the monk actually meant it.

It has really come to this.

This monk's practice of the "Dream Heart Sutra" is truly evil.

"How big of a difference is there?" asked the wild Taoist.

"The three fundamental laws are the suppression of Xuan Master's three most precious treasures, and the Great Dream Heart Sutra is the suppression of Xuan Master's other most precious treasure. The little monk doesn't know what it is."

At present, except for a few people such as Master Bi Xia, the monks do not know what the dream world actually is.

In other words, the monks are not aware of the existence of the Dream Gate for the time being.

The sweeping monk's dream practice is not only based on the Great Dream Heart Sutra, but also has his own "Practice of Falsification and Turning Dreams into Reality" as the backbone.

It is to bless spirituality, and then put it into the dream. Through a little spiritual practice, you can slowly build a real dream with a little bit of spirituality.

Once this dream comes true, it will be the moment when he steps into the first level.

Strictly speaking, he is a dream cultivator, not a cultivator from the three major systems of Qingyun Mountain.

The first step in dream cultivation is to make the illusory dream come true. This is the first level of extraordinary practice. Then, you can break through the three attachments to the dream, that is, the three attachments to yourself. At the fourth level, both the dream and yourself can become true.

This is the way of dream cultivation.

Nothing can be separated from its origin. The monks open up the Dantian as the world, and the dream cultivator opens up the dreamland as the world.

Then the true self is born in the world opened up, which is equivalent to the emergence of God's will in the world opened by oneself. Oneself is the God's will in one's own world, which is true.

"I don't see any difference. Monk, you are in trouble." said the wild Taoist priest.

"The little monk is in trouble?"

"Yes, everything is inseparable from its origin. The source is all Master Xuan. Why do you care whether it is the three great treasures or Master Xuan's other treasures? The source is all Master Xuan." The doctor of chemical engineering also said.

"The sources are all mysterious masters? But the three fundamental creations..." the sweeping monk said insincerely.

I am afraid that if I really rely on the "Dream Heart Sutra" as my master, I will not be able to learn about the vastness of creation, reincarnation, and return to ruins.

"Monk, let me ask you, after your extraordinary dream, will you give up the three fundamental laws?" Wild Taoist.

"Of course not. Even if dream practice is the foundation of the young monk's future, the young monk will not give up the study of the three fundamental methods." The sweeping monk said.

"That's it. Your dream is extraordinary first, and then it drives your "Nine Seal Methods of Guixu". They all absorb the nutrients given by Xuan Master to grow. If your dream is extraordinary, wouldn't you absorb the three fundamental principles of Xuan Master? Nutrients?" The wild Taoist priest continued.

The doctor also said: "Besides, there are so many extraordinary things in the three fundamental laws. Is there a shortage of you, a monk? If you are an extraordinary dreamer, you will be the first person to practice dreaming. Do you think Master Xuan will care about that and pay attention to that? I would rather be a chicken head Don’t be a phoenix-tailed monk.”

"Amitabha!"

The sweeping monk realized it.

Those who pursue the source are all mysterious masters, and they are just confused by the three ultimate mysteries of the three fundamental laws.

But the two fellow Taoists are right. Dream practice does not hinder the pursuit of these three origins.

It all depends on human beings. You can start from the way of dreams and slowly extend to the dream of Guixu, the dream of creation, and the dream of reincarnation.

My own master, Master Minghui, seems to have only started to touch the mysteries from the way of mountains and rocks.

The headmaster has said to himself that his goal is to suppress the vastness of the Nine Seals of Gui Xu, extending to the vastness of the mountains and rocks, progressing from the mountains and rocks to the elements of earth... until he is getting closer and closer to Gui Xu.

Start with the smallest and easiest.

If he had an extraordinary dream, he could go from dream to big dream, and from big dream... to return to ruins.

I'm really obsessed with it.

The doctor is right, he is the only one to be extraordinary in the three fundamental laws, but he is the first to be extraordinary in the dream world.

Therefore, the sweeping monk put his hands together, stood up and bowed deeply to the two of them.

"Amitabha, the young monk thanks two Taoist friends for their guidance."

"Haha, you're welcome, you're welcome, monk, sit down, sit down." The doctor smiled.

The wild Taoist had the same tone.

Fortunately, the monk listened.

But looking at the confused monk, the two of them felt a little sad.

The monk is about to take off. Although the two of them have made groundbreaking research and contributions, their talents in cultivation are not as good as the monk's.

Especially the chemical engineering doctor. If it weren't for the invention of Lingzhi papermaking, he would be just a little doctor with an ordinary talent for cultivation.

I have made great progress recently, which is due to the condensation of luck and the lack of resources.

But after all, he doesn’t have any impressive talent for cultivation.

"Hey, monk, you just have too many choices and you are a little lost. With my qualifications, as long as it can be extraordinary, I don't care at all what method is extraordinary. To be honest, I envy you very much."

The doctor said meaningfully.

……

(End of this chapter)