Taoist Master Xuanhuang

The four major and eight major forces, Xuan Mao took the dream-eating tapir for a walk.

He was received by the four major deputy heads of the Eighth Middle School and the leaders of the Eighth Middle School.

It can be seen from the reception level that they are treated differently.

Xuanmao was a little depressed. He felt that the four major officials looked down on him. Jiutong, Yan Lai, Minghui, Sun Hui, etc. did not come out to receive him.

It recorded in his heart that Xuan Mao is very vindictive.

Of course, the Four Great Masters also had their say, saying that Master Xuan had something important to tell his master, so the Four Masters were not here and were extremely sorry for not coming forward to receive the mysterious cat messenger.

Xuan Mao is hesitant and selective in his belief.

In fact, there is something going on with the Four Realms, and they are involved in the reception of advanced souls in Xuanhuang Purgatory.

At the last stop, Xuan Mao brought the dream-eating tapir to the Hall of Merit.

Sun Tong met it, and the two naturally disliked each other.

It sounds like Xuan Mao wants to get angry. What do you mean, don't imitate other cats?
Isn’t this a clear statement about yourself?

Wei Qianqian is very special. He is the only being who has been left with a divine seal by Xuanhuang.

Sun Tong said something pointedly.

Then, he hurriedly left with the Dream-Eating Tapir.

In the first temple, which is the temple where Wei Qingcheng is.

If it weren't for Sun Tong's old lair, Merit Hall, he would have suffered a loss here, and Xuan Mao couldn't help but fight back.

Everything is difficult at the beginning, but once you have the beginning, it becomes easy later.

If Xuanhuang didn't do any screening, the number of believers would indeed be ten times that of true cultivators.

"Believers, the second spiritual beast envoy under the Taoist Master has appeared. For the dream-eating tapir envoy, quickly erect a statue...copy..."

As long as the new statue of the Dream-Eating Tapir becomes spiritual, the Dream-Eating Tapir can be summoned to come. It is the second divine envoy after the Nine-Life Black Cat.

When the religious monk wakes up from trance, he feels a burst of joy.

Currently, the ratio is three believers to one true practitioner.

This statistical standard is no longer accurate.

But in general, if the talents needed by believers are quantified, the talents needed by believers are one-tenth of those required for true cultivation.

It turns out that there is one more divine envoy, which means there is one more way to summon.

The temple here has been expanding. From the original temple, it has been expanded to the current temple building with a radius of one mile around it.

Of course this is only theoretical.

As a result, the entire world of religious cultivation has launched a major overhaul.

True cultivation requires specific qualifications, which can also be said to be talents, and believers also need special talents.

Not only Qingyun Mountain and Zhenxiu are transforming, but believers are also transforming all the time.

It's just one step away from reaching the extraordinary level.

The same is true for monks. At first, there was only one monk among a thousand or even thousands or even ten thousand people. Gradually, as there were more monks and more experience gained, it became easier to become a monk.

There is also Wei Qingqian, the first temple congratulator.

This means that the birth of one monk can give birth to ten believers.

But Xuanhuang has filters, such as piety, perseverance and loyalty, which can be adjusted.

The first temple was here, the first believer came from here, and some of the rules of the temple also originated here.

Fortunately, I held back.

During this time, the faith monks also experienced tremendous changes.

And the other side.

The phantom of the Nine-Life Black Cat appeared, towering over the sky and the earth, vast and sacred.

The proportion of monks is one in a thousand, and one in a thousand people can have the talent for cultivation.

In the soul.

This is the main court of all Taoist temples.

He is the only one among the monks of faith. Currently, according to the classification of monk levels, Wei Qingzhen has reached the ninth level of perfection.

At the beginning, the ratio of spiritual masters was one in 100,000, which meant that one spiritual master could appear in 100,000 people.

After the spiritual master is born, he will also sum up his experience and systematically formulate rules, how to become a spiritual master more easily, how to increase the probability, how to be less likely to fail, etc.

In the world of Blue Star's faith monks, a sudden feeling of soul-seed pulling came, and all the faith monks who had time entered into trance one after another.

Disciple monasticism is a broader form of spiritual practice.

There is a new statue in the Taoist temples in various places, which is the statue of the Dream-Eating Tapir.

Of course, this is a statistic from the very beginning of the bizarre recovery.

"Since you are reborn, you must be a good beast. Don't imitate other cats, which are very wretched and annoying. You must be an upright and good spiritual beast and a good envoy..."

Compared to spiritual masters, the true proportions of monks are more false.

Spiritual masters were once the main force and the first hope in the main world, so the ratio of spiritual masters is more accurate.

The whole world is serving spiritual masters. The more people study it and serve it, the more standard it will be.

The monks seemed to be stronger than ordinary people, but they could not become the main force. The previous monks were only assistants, and even assistants were called cannon fodder in a bad way.

Cannon fodder, who cares whether the proportions are real or not?

What is the difference between one person in a thousand people and one person in two thousand or three thousand people?

Therefore, the ratio of one hundred thousandth of a spiritual master is very accurate, but the ratio of one thousandth of a monk is a bit false, and the general ratio of one thousandth of a thousand fluctuates greatly.

Take Nan City as an example, the ratio here is frighteningly high because there are too many monks.

What's more, with the changes in the world and the transformation of the integration of all realms, not only the world is changing, but everything in the world is also changing.

Man is a member of the world, and he is also undergoing transformation.

As I said before, everything is changing, which means nothing has changed.

Compared with people ten years ago, today's people are all capable little supermen.

If things continue to develop, it’s hard to say if everyone will be extraordinary.

In short, the base of believers and monks is greater than that of true practitioners. Therefore, currently in Nanshi, the number of believers and monks has reached one-fifth of that of true practitioners.

This is an exaggerated amount and an explosive growth.

The true cultivators in Nanshi were not only born in Nanshi, but also came from all over the country in droves.

So many factors have created the grand scene of true cultivation in Nanshi, but the development of believers in just over half a year has already reached one-fifth of the true cultivation.

Of course, it does not mean that these believers and monks were all born in Nanshi. There were also Qingyun Zhou who connected various places.

Believers and monks from all over the world came to Nanshi for pilgrimage. Qingyun Mountain could not go there, so Nanshi became a holy place.

It is also caused by many factors.

The strongest among them, Wei Qingzhen, has reached the level of perfection and is about to become extraordinary.

The Xuanhuang Divine Seal is too useful.

Believers and monks are in urgent need of a supernatural presence. Believers and monks are extraordinary, which plays a vital role in stabilizing the self-confidence of believers and monks.

People often only see the peak events, praise them and long for them.

But the world is not just about the top, there are also the middle and even the bottom below the top.

Let’s not talk about the bottom layer for now, they are all living beings, these people have not been paid attention to since ancient times.

There is no need to care about attention now, because it is really difficult for them to change anything. Let’s talk about the top view of this world.

It was the splendid waves of Yan Lai, Minghui and other four extraordinary monks from various major forces, as well as the eight protectors in the Hall of Merit and Virtue.

Of course, there is another sweeping monk who also goes to the top floor to enjoy the scenery.

The previous sweeping monk was a middle-class figure in this world.

There are many middle-level people like him, such as Wang Zihao, who has reached the level of perfection and is about to enter the extraordinary world. He is the creator of the "Inner Scenery Spiritual Root Method".

For example, Sun Bole of the Spiritual Beast Sect has the best chance of becoming an extraordinary being in beast control so far.

For example, the Lei Shen Wang Daqiang among the casual cultivators, the darling Jinguang Master who practices the Golden Light Curse, the darling cultivator Wu Tong who practices poisonous poison... and the believer cultivator Wei Qingqiang.

These people can be collectively called the middle-level scenery.

These people are not the top experts in most people's minds. When counting the romantic figures, they will be mentioned, but they cannot occupy the main space and are at most an embellishment.

But they exist and are alive.

They are still practicing hard, and they are still waiting to step into the extraordinary and appreciate the top scenery of this world.

And every such existence is a hidden dragon of the moment.

They often represent part of luck and part of practice.

No matter what kind of practice, it is an extension of the three basic laws.

Whether it is beast control, faith, spiritual root method, golden light spell, poison, etc., many monks are learning these, and they are even the main means of practice.

Needless to say, there are three basic laws. The three are integrated into the bone marrow and blood of monks and have become an unshakable fundamental foundation.

But on these foundations, new branches will be extended.

The various dharmas are the branches and leaves, including everything mentioned above.

Why did the Sweeping Monk break into the extraordinary world so sensationally? It's because he is the number one dream cultivator.

Like Wei Qingchen and others, if he breaks into the extraordinary, he will be the first extraordinary believer, the first extraordinary spiritual root method, the first extraordinary beast-controlling person, and the first extraordinary golden light spell.

Such an existence is greater than the extraordinary existence of the first three fundamental laws.

It is an extension of Xuanshi Taoism, a testimony of the comprehensiveness of Xuanshi Taoism system, and an important starting point for Xuanshi Taoist ancestors.

Tao originated from Xuan masters, but there are thousands of Tao methods, and due to the nature of nature, they have differentiated their own beauty and magnificence.

This is not only a tangible change, but also an invisible coverage.

It is a dual increase of tangible and intangible growth, a proof of development and growth, and the basis for enhanced luck.

It is the rise of a system.

The rise of the system is the scenery at the top, the scenery at the middle level, and the struggle at the bottom.

At present, the scenery on the top floor is dazzling and everyone yearns for it.

The scenery in the middle is shining, waiting to transform.

The struggle of the bottom...the bottom will continue to struggle with the trend...elimination...selection...struggle...elimination, and the cycle continues.

Until the largest bottom layer was changed, it accepted the arrangement and adapted to the status quo. The top, middle and bottom worked together and the system rose.

If there was a world without tyrannical force, the people at the bottom would not be willing to give in, but they would still be able to gather together and scream.

But in this extraordinary world where force is strong and one person can overwhelm thousands of people, the bottom has no choice. It is either accept it or die, there is no third way.

In fact, it is the same in the normal world, where the bottom is harvested and divided just to feel good about themselves.

Strictly speaking, Nanshi and the surrounding cities connected by Qingyunzhou are lucky to be protected by monks.

Even though they are being transformed, they passively accept everything.

At least there was no need to worry about safety. Under the guidance of Xuanhuang's original intention, the monks were protected to the greatest extent.

In the far reaches of Qingyun Mountain, where there are no monks, the bottom is really uncomfortable.

The weirdness of the big explosion rages all day long, and the huge disparity in the proportion of spiritual masters, one in 100,000, means that there are destined to be too many.

And if there are not enough spiritual masters, there will not be enough force to protect ordinary people.

In the ninth year alone, except for the beautiful scenery within Qingyun Mountain's sphere of influence, the entire world has fallen into more cruel and strange ravages.

News of the complete destruction of individual countries and regions spread across the Internet.

From time to time, there is population loss in various regions of Blue Star, city after city.

Leaving aside the bottom layer of Qingyun Mountain's sphere of influence and focusing on the bottom layer of the entire Blue Star, we will find that halfway through the ninth year, the population loss was one-third of the previous nine years.

This is a very scary number. This is caused by the existence of Xia State and the influence of Qingyun Mountain, which lowered the ratio.

Just looking at the top-level scenery represented by the spiritual master and the top of Qingyun Mountain, you will feel that everything in the world is developing for the better.

But if you focus on the bottom, you will find...howling everywhere.

However, time does not stop for anyone, it is still progressing.

In the changes of time, no matter the top, middle or bottom, they are all moving forward with joy or misery.

After Xuan Mao's order was issued, the First Temple headed by Wei Zhenzhen also promulgated the first formal standard setting.

It is a set of hierarchical divisions that are different from those of monks.

The first-level believers are called bronze believers, the second-level believers are called silver believers, the third-level believers are called gold believers, and the fourth-level believers are called holy believers.

After all, it is not the same system as true cultivation, and the methods of cultivation are also different.

Previously, we called believers monks because the believers were weak in cultivation and their number was small, so they could not form a unified force.

And now that the second divine envoy has appeared, the believer monks will also give birth to extraordinary believers, and the number of believers has also increased greatly.

It's time to set your own standards.

Monks open up the Dantian, dream cultivators open up the dream world, and believers open up the world in general.

But there is a difference. Whether monks practice true cultivation or dream cultivation, they are collectively called true cultivation. They open up their own Dantian or dream realm.

A kind of spiritual practice.

Believers, on the other hand, are those who do not have the talent to seek internally and can only seek externally with the help of the Taoist Master.

With the help of the Taoist's ability and belief, you can transform yourself and establish your own extraordinary field.

One is development and the other is self-construction and casting.

One exists in itself, but it needs to be developed through practice.

One does not exist on its own, but it builds itself with the help of Taoism and faith.

There are thousands of ways to reach the same destination in Tao and Dharma. What we are talking about is the end point, but it does not mean that the starting point is the same.

Therefore, the emergence of hierarchical divisions that are more suitable for one's own practice is a great progress for believers and monks and plays a vital role.

It happened to take advantage of the birth of the second divine envoy to set the standard.

In this way, it will not cause ridicule from true cultivators.

After all, if a believer doesn't have any transcendence, he starts to make different divisions, which would make true practitioners laugh at him.

The ridicule was not meant to be laughed at in person, but the strange look in the true cultivator's eyes and the ridicule in his heart.

There is competition everywhere, even among the monks themselves, let alone the competition with the believers.

It's just that the believers are too weak to pose a threat, so it seems that the monks don't care.

But as it develops, there will inevitably be conflicts with true cultivation. This is inevitable.

There are also considerations in this regard to formulate a distinction from monks as early as possible.

...(End of chapter)