The ancestor of all monsters in Shushan

Xie Ying and Xie Lin were picked up by Xie Shan in the snow. Although they were adopted daughters, he doted on them more than his own daughters.

Because he was a man and it was difficult for him to raise and take care of two baby girls, he took them to the Biwu Fairy Cui Wu for help, and Cui Wu became the loving mother of the two girls.

Normally, when the two girls made mistakes, Cui Wu would reprimand them severely and Xie Shan would help plead for them. If the mistakes they made were really serious, the two girls would fear being punished, so they would sneak away from Xiandu Mountain to Wuyi Mountain to plead with their father.

No matter how big a mistake they made, as long as they rolled into Xie Shan's arms and acted coquettishly, Xie Shan's fatherly heart would melt and he would immediately protect them.

These two daughters are the result of a father-daughter relationship that Xie Shan has accumulated from his past lives. It is also due to his personality that he only knows how to spoil them.

Now, this daughter whom he had doted on so much actually didn't recognize him. Xie Shan felt a sharp pain in his heart, as if he had been hit head-on.

He turned to Xin Ru Shen Ni and loudly asked her, "Why did you do this?"

Xin Ru Shen Ni frowned and glared like a Vajra: "You idiot! You became a disciple and learned Buddhism more than a thousand years ago and entered the orthodox Buddhist sect. Now, after so much time, why can't you achieve enlightenment? Zen Master Tian Meng has saved you many times. He has wasted so many years and put in so much effort for you. Why can't you achieve Buddhahood? The world has come to this point now because of these two debt collectors! Mortals all know about reincarnation. In the previous life, your parents were cooked in a pot, and in the next life, you sit on the bed of cows and sheep. As a Buddhist disciple, why are you so obsessed!"

Xie Shan was given a wake-up call by her. Indeed, only ordinary people could be so doting and obsessed with the father-daughter relationship.

The two sentences said by Xin Ru Shen Ni are also a Buddhist case. It said that a family was getting married and a Zen master came in. Everyone congratulated each other. The Zen master said, "Your parents in your previous life have all entered the animal realm in this life and are being cooked in the pot. The cows, sheep, pigs, and dogs in your previous life have all become your elders and are sitting on the bed. What is there to be happy about?"
She now uses this to remind Xie Shan that his parents, wife, children, distant relatives and creditors will change with reincarnation, so he should not be too attached.

"You ask me why I do this? It's to enlighten you! Zen Master Tianmeng wasted hundreds of years for you, but failed in the end. In my opinion, he is not your destined person in this matter of converting you, and the methods he used are not suitable for you. Only by using drastic measures like this can I make you wake up!" Xin Ru Shen Ni said, "Now she has been reborn as a human being and is no longer your daughter. However, as her enemy and creditor, she will have to repay the debt in the future..."

"Amitabha!" Aying clasped her hands together, bowed her head and chanted Buddha's name, looking at Xie Shan. She no longer had the attachment and reliance that a daughter had on her father in the past.

Xie Shan has been practicing Buddhism for many years and has already achieved "no obstruction of principle". He knows all the Buddhist teachings and principles very well, but he just couldn't do it in the past. Although he knew it, he just couldn't do it.

He knew that what Xin Rushen Ni did was right and was for his own good, but she was too cruel. Not only did she destroy Xie Ying's previous life, she also severed the father-daughter relationship between them.

Xie Shan felt a heat and severe pain in his chest. He couldn't hold it back and spat out a mouthful of blood, staggering back.

Xin Ru Shen Ni smiled and said, "Good! Good! Spit out this blood clot of resentment, and your thoughts will be clear in the future!"

Xie Shan's face turned pale, and he said to A Ying sadly, "That's good! Xin Ru Shen Nun has boundless Dharmakaya and profound wisdom. It is your good fortune that you can worship her as your teacher and study Buddhism under her in this life."

He has always admired and praised Xinru Shenni. Although Master Fentuo and Master Youtan said many bad things about Xinru Shenni, he still vaguely felt that there was some misunderstanding.

Now that Xie Ying's matter has been resolved, he believes that what Xin Ru Shen Ni did was right, and that he was wrong in the past. Xin Ru Shen Ni was enlightening him with great wisdom and giving him a wake-up call...

As for Xin Ru Shen Ni taking away the palm leaf talisman and the seven-treasure golden pagoda, that was nothing. They were both Buddhist treasures. If Xin Ru Shen Ni wanted to use them, it seemed natural for her to just take them.

But there was still one thing he had to ask clearly: "Why did Shen Ni put the Red Flower Witch in Ying'er's body and let her harm me for the past few years..."

“Asshole! You still can’t be enlightened even now!” Xin Rushen Nun scolded confidently, with the aura of an old Zen master with broad wisdom giving people a wake-up call to enlighten them. “That’s all for saving you! Your two daughters have different personalities. Although you dote on them in the same way, there are subtle differences between them. You have to save them in different ways! Xie Ying has a better aptitude and understanding, so there is no need to bother with you anymore. I will take out her soul directly, send her to reincarnate, and introduce her to Buddhism in this life. Xie Lin deliberately used the backlash of the Bayeux Talisman to make her fall into delusion. It seems that she is in delusion, but in fact you are also in delusion now. The main purpose is to let her wake you up!

As for the Red Flower Witch, humph, these two debt collectors have been collecting debts from you since you picked them up. You have already paid off what you owed them in your past life, but it's a pity that you are still ignorant and stupid. I will put the Red Flower Witch in Xie Ying's body. If you reflect on it, think carefully, is the daughter you have been doting on for all these years Xie Ying? Or is she a witch? If it was Xie Ying, why did you dote on the witch for so many years and didn't even care about giving her all your energy and blood? If you say you were deceived, but you can't even tell who your own daughter is, and you just give her fatherly love, doesn't it prove that it doesn't matter whether the other party is your biological daughter or a witch? Let me ask you, what is the difference between a witch and a biological daughter!"

For this last question, Xin Ru Shen Ni used the Buddhist Vajra Zen Lion's Roar, and the sound went straight into Xie Shan's soul.

Xie Shan was shocked: Yes, what is the difference between a witch and my own daughter? If there is a difference, why haven't I been able to tell the difference all these years? If there is no difference, then why am I still entangled in resentment?
He felt that what Xin Rushen Ni said made sense, but he couldn't get over it for a moment, so he staggered out in a daze.

When one of his feet was about to step out of the threshold of the Zen hall, the voice of Xinru Shen Nun came from behind his head again: "You have already had a flash of enlightenment and are about to be enlightened. Do you still want to return to the world of mortals now?" At this time, Aying came to the door of the hall and knelt down on her knees.

Xie Shan said sadly: "Are you finally willing to acknowledge me as your father?"

Ah Ying shook her head, then nodded: "Master, you are my adoptive father in my previous life, this is undeniable, but I am without a father or a mother in this life, but I owe you a lot in my previous life. Master, now that you have already had a flash of enlightenment, it would be a pity if you return to the world like this, you will inevitably be stupid again. It is better to worship here under the seat of Master. When Master manifests himself as a Buddha in the world in the future, Master can follow Master to save all sentient beings. When the six perfections and ten thousand practices are completed, you will naturally have a great enlightenment, fly to the Western Paradise, see the Buddha when the flowers bloom, and attain the status of Avalokitesvara Bodhisattva. Isn't that good?"

Xie Shan looked back at Xin Ru Shen Ni who was sitting on the seat, and heaved a long sigh: "I have two daughters. One of them was enlightened by Shen Ni and now she has joined Shen Ni's religion. She has no worries anymore. But I have another one at home. Lin Er is impulsive and jumpy by nature. Now she is deeply trapped in delusion. I have to go back to take care of her."

Finally, with tears in his eyes, Xie Shan looked at Aying a few more times, hardened his heart, severed the relationship between father and daughter, turned around, strode away into the sky.

"Master!" Aying saw him leave and walked into the room, calling out "Xin Ru Shen Ni".

Shen Ni shook her head gently: "The time is not right yet, you can't force it, you should withdraw first."

She asked Ah Ying to leave first, and said to Guangming and Guanghui, "Let's continue to try to deal with Wei Fengniang. The true form of that evil woman is now hiding in a magic scripture in the hands of Nielong. The two of you are now inner demons, which have little to do with her true form. But if you want to completely eradicate it and put an end to this evil relationship, you still have to work hard..."

Xie Shan left Mount Jiuhua and returned to Mount Wuyi in a daze, where he met Master Youtan and Xie Lin again.

Master Youtan asked him what happened. She knew that Xie Shan had failed this time and could not get Xie Ying's soul back, but she didn't know the details of what had happened, so he had to tell it himself.

Xie Shan recounted the whole story in detail, and Master Youtan was speechless after listening to it.

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Master Youtan is the top nun in Buddhism, and so is Master Funuo. They both determined that Xin Ruyu showed signs of being possessed by a demon.

If one is a heretic from the beginning and dares to do things under the name of Buddhism, then it is not scary.

Just like the Eastern Demon Cult, whose leader is called the Formless Venerable and the Five Ghost Heavenly Kings. The Western Demon Cult, whose leader is called Chili Laofo, Yideng Shangren and Dulong Venerable.

Venerable, Heavenly King, Dharma King, Master, these are all Buddhist titles.

They also often preach in the human world in the form of Buddhist sects. The so-called Eastern and Western magic sects are just the names of practitioners, and the orthodox Buddhism directly labels them as magic sects.

But they claim in the world that they are the authentic Buddhists, and the most powerful branch of Buddhism, more powerful than any Zen or Pure Land sect, and able to quickly satisfy people's desires.

Orthodox Buddhism is a transcendental Dharma that allows people to see through and let go. In the process of seeing through and letting go, although there is joy in the Dharma, it is more about letting go and stripping off all the things that one is attached to.

The purpose of practicing Buddhism is to break the ego, that is, there is a self in the world, but ordinary people cannot break this strong attachment, so we start by breaking everything we have and discarding everything we have one by one.

The so-called charity is to give things away. Good deeds will be rewarded, and people will return them to you in the future. This is called merit. The accumulation of merit is also called leaky merit.

The reason why it is called leaky is because this thing can be consumed, just like a hole that keeps leaking and will eventually leak out.

In the process of giving, one realizes that “what belongs to me” is being cut off, and thus the attachment to myself begins to waver. This is the result of practice, and only such giving will have merit.

Therefore, the process of spiritual practice is usually very difficult.

But it is different with those who attach themselves to Buddhism. They can make people very satisfied, especially those who attach themselves to Buddhism and are evil. They can satisfy all people’s desires right away!
Xin Ruyu is now walking on this path, using the banner of Buddhism to satisfy people's desires and make them more greedy, angry and stupid! (End of this chapter)