The ancestor of all monsters in Shushan

Li Ning advised Xinru to mend her ways, but Xinru would never take his words to heart, especially when Li Ning called her "senior sister", which made her even more unhappy.

In Buddhism, there is no clear difference in seniority between monks and laypeople, and they all call each other brothers and sisters. When a layperson sees a monk, no matter whether he or she has converted or not, or what Dharma name he or she has, he or she usually calls him or her Master.

Li Ning is a disciple of Zen Master Baimei. There is no clear seniority between her and Xinru, so it is not wrong to call her senior sister.

But Xinru felt that he was the junior and it was rude and offensive for him to dare to call her like that.

She didn't care what Li Ning said and directly revealed her angry incarnation from the void.

Her angry body was over a hundred feet tall, covered in scarlet blood, with a crown of the dead made of many skulls on her head, and a bright red robe on her body, which imprisoned many ferocious gods and demons. The lower half of their bodies were imprisoned in the robes, leaving only the upper half exposed, with their fangs and claws bared, roaring and pouncing at Li Ning.

The figure of Wrath looked even more ferocious, with a purple face, a mouth full of fangs, lips sticking out, and several eyes on his forehead, all of different colors. When they opened and closed, terrifying demonic light flashed.

This guy was like a demon king coming out of hell. He rushed towards Li Ning with a roar, spewing devil flames from his mouth and shooting devil light from his eyes.

Li Ning sat upright on the Bagua Tai Chi diagram, with his brows lowered and his eyes cast down, as if he saw nothing, keeping his mind pure and calm.

The demonic light and demonic flames were blocked outside the immortal light and Buddha light and could not invade.

The demon king roared low and thunderous, suddenly opened his fang-filled mouth, and swallowed Li Ning and the Tai Chi Bagua diagram below directly into his stomach.

The battle outside was still going on, and Zhu Youmu, Xie Shan and others were still resisting stubbornly.

Shi Feiyang was too impatient to fight with them, so he asked his disciples to withdraw and hand over the task to Fentuo, Youtan and others who came later.

After all, this is an internal matter of Buddhism. Xinru is a Buddhist, and Zhu Youmu and others are also Buddhists. It should be resolved by Buddhism itself.

If Xinru had not regarded him as an enemy and the biggest stumbling block that would prevent her from becoming a "Buddhist" world in the future, and had used E Shengfan to plot against him, he would not have come directly to Mount Jiuhua.

He led a group of immortals to land on Mount Jiuhua, looking at the blood hole on the ground below that was constantly shrinking and expanding, thinking about countermeasures.

All the immortals frowned when they saw this, but they knew that since Shi Feiyang had called them all here, he must have a way, so no one spoke and waited quietly for Shi Feiyang to assign tasks.

At this moment, Shi Feiyang was considering the opportunity to use the Bayeux Talisman in Xinru's hand for the third time, which involved too many causes and effects...

The Seven Treasures Golden Pagoda and the Palm Leaf Talisman are both treasures of Buddhism. Buddhism will definitely come to claim them back afterwards.

If he leads all the immortals to make a full effort and finally retrieves the Bayeux Talisman and returns it to Buddhism, the talisman will have one chance to reverse time and space. At some point in the future, someone in Buddhism may use it against him. Although Xinru has practiced Buddhism for more than a thousand years, her intentions are not right and she has already stepped into the evil path. She cannot exert the talisman's strongest power. If it falls into the hands of an authentic Buddhist master, its power will be even greater and the final result is unpredictable.

He didn't want this to happen, so when he got here, he slowed down his pace and looked up at the sky.

At this time, Master Nin and Ye Bin, the nun from Xiaohan Mountain, flew over from the horizon. They also came to persuade Xie Shan and the two girls from Xiandu to turn back.

The three of them were illuminated by Master Ren's Buddha's light in their faces, and they immediately had the urge to turn back.

Suddenly, an angry roar from a furious heart and body came from the blood hole underground. The sound was so powerful that even Yu Wa, Shaoyang God and others were frightened when they heard it. A surge of anger arose in their hearts for no reason, and they wished they could take action immediately and start killing people.

Only Jinxunu, Huo Wuhai and others who have cultivated themselves into Yang Gods are immune to harm and do not have any negative emotions.

Zhu Youmu and the rest of the people, after hearing this roar, felt empowered from afar. Their chests were filled with rage, as if they were full of strength. Their attacks became more fierce, and each move could inflict multiples of the damage!

Shi Feiyang asked Yu Wa, Xian Kong Laozu and others to set up the formation.

The group of immortals knew that they were called here by Shi Feiyang for this purpose today, so they immediately dispersed and flew into the surrounding sky, releasing the eight floating divine peaks that they had refined on the Tongye Island that year.

It is still the case that the ancestor Xiankong is in the first palace of Kan in the north, the two elders from Tumu Island are in the second palace of Kun in the southwest, the monk Tianchi is in the third palace of Zhen in the east, Yu Wa is in the fourth palace of Xun in the southeast, the young man from Tianqian Mountain is in the sixth palace of Qian in the northwest, the fairy Taibai is in the seventh palace of Dui in the west, the god Zhenyue is in the eighth palace of Gen in the northeast, and the god Shaoyang is in the ninth palace of Li in the south.

Nine immortals cast spells at the same time, each releasing cold waves, flames, yellow sand, giant trees, etc., activating the Five Elements and Eight Diagrams to form a Qimen Dunjia force, sealing off the entire Jiuhua Mountain and isolating the inner and outer time and space.

Xinru sensed it from below, and thousands of streams of blood spurted out from the cave, immediately dyeing the sky and earth in the formation red.

Then her wrathful body appeared in a flash of blood.

Her wrathful bodies are not just one, but six:
In the Heavenly Dao, a wrathful body that specializes in eating celestial beings is still covered in golden light, with three heads and six arms, but the look in his eyes is a little weird;

The most vicious one in Shura Road is the angry body that just swallowed Li Ning;
The wrathful body in the human realm is a Taoist nun in purple, but with a distorted face, red eyes, and fangs in her mouth, like a zombie that sucks human blood and eats human flesh; the wrathful body in the animal realm is a monkey-like monster with twelve arms, sharp claws in front, and six wings on the back;

The wrathful body in the hungry ghost realm is a ghost king with a face like a horse and fangs in his mouth. He holds a chain in one hand and an axe in the other.

The wrathful bodies in hell are the most terrifying. They are like countless people who have been chopped into pieces and minced, and then the broken bones and flesh are piled together to make something else. A head grows here, a hand grows there, and it is impossible to tell the head from the tail. It is just wriggling there in a bloody mess.

The six wrathful bodies are arranged in a circle, with their backs facing inwards and faces facing outwards, with the Heart-Ru deity guarding in the center.

Xinru is still the same golden body of a hundred feet long, but with four faces and eight arms, corresponding to compassion, joy, generosity, and the four principles of suffering, accumulation, extinction, and the path. The eight arms are open, each holding a magic weapon. In one hand, he holds a palm leaf talisman, in one hand, he holds a seven-treasure golden pagoda, in one hand, he holds a poisonous dragon bead offered by thirty-six ancient poisonous dragons, in one hand, he holds a poisonous dragon bag made of the skins of seventy-two poisonous dragons, in one hand, he holds the Brahma Prajna sword of wisdom to slay demons, and in one hand, he holds the holy wheel that subdues all calamities.

Countless mouths emerged from the bloody hole underground and roared at the same time: "Even if you all come to kill me together, what can you do to me!"

Her remaining followers seemed to have established a connection with her mind, and they all spoke in unison, sharing the same hatred for the enemy: "Even if you all come to kill me together, what can you do to me!"

After the shouting, the believers sang in unison: "Namo Xinru Buddha!"

Xie Shan and the two girls from Xiandu also put their palms together and chanted at the same time: "Namo Heart is like Buddha!"

Master Ren couldn't help but say, "Look at her like this. How can she look like the compassionate and peaceful Buddha?"

"You cannot understand the magical powers and wisdom of my Buddha." Xie Shan said, "This is the incarnation of anger, possessing the highest level of Buddhist magical powers, which can save all sentient beings in the six realms and destroy the three realms of the universe!"

As they were talking, they wanted to take refuge in Xinru.

Master Ren released the Buddha's light of existence and non-existence, which turned into a long wall to stop the three of them: "No!"

Xinru, who was facing the angry incarnation of the Horse-Faced Ghost King, uttered an angry snort when she saw this, which was like a rumbling thunder, causing the long wall of Buddha's light to twist and deform continuously.

The incarnation then spewed golden light from its mouth, which passed through the long wall and extended to the feet of Xie Shan and the other two.

The three of them put their palms together, chanted the Buddha's name and took refuge. The golden light then rolled back with the three of them.

Seeing this, Ye Bin hurriedly released the Buddha's Light Sword that he had just refined over the years, which turned into a hundred-foot golden light to cut.

This time, the Horse-Faced Demon King spewed out two puffs of black smoke from his nostrils, which flew over and hit the Buddha's Light Sword. With a loud thunderclap, the sword was shattered into thousands of strands of Buddha's Light.

Soon, all of Xinru's believers were gathered around her, still shining with golden light and looking solemn and majestic.

Shi Feiyang led his disciples to stand on the north side, at the top of Mount Jiuhua.

Master Fentuo and other Buddhists stood in the clouds in the south.

Xinru has enough brains to face both sides at the same time.

She did not take Master Fentuo and others seriously. She had calculated from the beginning that Shi Feiyang was the only one who could stop her. Therefore, she had been planning to deal with Shi Feiyang many years ago. Unfortunately, she failed. Now she still regards Shi Feiyang as her biggest enemy.

Shi Feiyang sensed her will and couldn't help but laugh: "Today's battle is not about me destroying you. It's you who wanted to kill the two masters, Fentuo and Youtan, and turn them into flesh relics to be placed on the Seven Treasures Golden Pagoda. I am just helping today, and also to retrieve the group of demons that ran away from home. Now that I have done my work, the rest is for the Buddhist sect to clean up its house."

Upon hearing this, Fenduo, Youtan, Kongtuo, Wuming, Master Ren and others looked at each other and realized that Shi Feiyang was negotiating terms.

The Seven Treasures Golden Pagoda and the Palm Leaf Talisman are two of the most precious treasures of Buddhism. If Buddhism has the ability, it can take them back by itself. Otherwise, it will have to ask others to help get them back, and it will have to pay a price.

In fact, Shi Feiyang didn't really want these two things, but he didn't want anyone from the Buddhist sect to use these things against him in the future, especially the Bayeux Talisman.

In order to crack Xinru's time-reversal trick this time, he made a lot of plans in advance and repeatedly calculated countless results with Master Chizhang. If it falls into the hands of a Buddhist master next time, it would be even more difficult to break the situation.

Of course, if Shi Feiyang had not made arrangements in advance today, the best outcome for Master Fentuo would be that he would ascend to heaven early and destroy his physical body. Master Youtan would definitely not be able to escape Xinru's clutches, and she would have to randomly pick an unlucky guy from the remaining people. Of course, it is also possible that they would all be killed.

Kill all the authentic ones, and she will be the only authentic one in the world!

By that time, Buddhism will inevitably be completely defeated, and may even enter the era of extinction ahead of schedule. (End of this chapter)