The ancestor of all monsters in Shushan

From the perspective of Buddhism, what Shi Feiyang did this time was a great favor to Buddhism.

From the perspective of the Dharma transmission of Master Fentuo, Master Udumbara and others, Shi Feiyang preserved the authentic lineage of Buddhist Dharma and delayed the coming of Dharma extinction. In a sense, he preserved the Three Treasures of "Buddha, Dharma and Sangha" in this world.

From the perspective of ordinary Buddhists, it is he who has ensured that the Buddhist Dharma has not become extinct in this world, and that later Buddhist disciples still have the opportunity to break free from delusion and attain enlightenment, and will not sink into eternal damnation.

If Shi Feiyang did not stop it, the sentient beings in this world would have to wait until countless years later, when Maitreya Bodhisattva came to the world and became Maitreya Buddha, before they would have the chance to come into contact with Buddhism again.

When Buddhist disciples preached and compiled books in the future, they had to give him the title of "Great Protector of Buddhism", which was higher than Emperor Wu of Liang and Wu Zetian, and comparable to Brahma.

"In the past, there was a heretic immortal who, due to a moment of stupidity, fell into the animal realm and was reborn as a dragon king... Afterwards, he protected the Buddhist dharma and, after several more kalpas, ascended to the heavenly realm, which is 'Feiyang Heaven'."

Of course, Shi Feiyang didn't care about this, and even thought it was a shame. He didn't want to be a Buddhist protector, he just wanted Buddhism to give up the palm leaf talisman.

Master Finta and Master Udumbara knew his intention, but were unwilling to step forward and take responsibility.

Who is qualified to abandon the Buddhist treasure passed down by Sakyamuni himself and give it to heretics?
This not only involves endless cause and effect, but will also bring eternal infamy!

Shi Feiyang would not take any action unless they expressed their opinions.

Xinru also quickly realized this and knew that the disagreement between Buddhism and Taoism was her only chance to win today.

So she told Shi Feiyang: "I can give you both the Bayeux Talisman and the Seven Treasures Golden Pagoda, as long as you don't meddle in our affairs! This is a dispute within our Buddhist sect. When we have resolved it in the future, I will create my own Pure Land, and you will ascend with your Heavenly Mountain. We will not interfere with each other..."

As she said this, she rushed towards the Buddhist monks and nuns in the south.

Shi Feiyang really stopped taking action and stood on the top of Jiuhua Mountain, watching with his disciples.

His relationship with Buddhism is also very complicated. Originally, as a black dragon, he lived well in Dinghu Peak. However, because of the unreasonable and brutal killings by the two girls from Xiandu, he caused many troubles. Those two guys obtained the Seven Treasures Golden Pagoda and the Bayeux Talisman, and the biggest enemy they wanted to deal with was him!

Moreover, at this moment, he has several enemies in Buddhism. Ye Bin is definitely one of them, and Master Ren is half of him. The reason why he is half of him depends on how Xie Shan will choose in the future.

Xinru knew that the rift between the two sides was her only chance. She had to destroy the weaker Buddhism as quickly as possible. Otherwise, if the two sides joined forces, she would surely be defeated!

Her original body and six wrathful incarnations, together with Zhu Youmu and others, all rushed towards the Buddhist masters in the south. When both sides attacked, the Buddha's light was as surging as a tide, which often attracted countless golden Buddha incarnations. They blessed each other, chanted various Buddhist mantras, and fought till the world was turned upside down.

Soon, Buddhism fell into a disadvantage; Xinru was too powerful!
Layers of pagodas appeared on the top of her original head, and inside the pagodas sat a circle of golden Buddhas, with four faces and eight arms, and eight kinds of treasures. Master Fentuo could not resist alone, and it was still a bit difficult for Master Youtan to resist with him. Xinru asked Zhu Youmu and others to work together to deal with Master Kongtuo and Master Wuming, while she used the six wrathful incarnations' actual combat magical powers to deal with Master Wuming's six disciples.

The six major disciples of the nameless Zen master, Tianchen, Xilai, Fufu, Weihuan, Wuming and Du'e, could have been reborn in the Pure Land long ago.

It was only delayed because of some cause and effect issues.

All six of them were like golden arhats, and seemed to be made of gold from head to toe. The Buddha's light they emitted was pure and rich, with countless Dharma wheels of the Four Noble Truths spinning and dancing within it. Wherever they passed, all evil demons and heretics would collapse in an instant!
Suddenly, a monster appeared behind each of them, which was Xinru's six wrathful incarnations.

The six people were unaware that the six incarnations were breathing in and out vital energy towards them.

Buddhism does not emphasize physical cultivation, believing that the physical body is a retribution body. To improve one's physical body, one must first cultivate one's mind and wisdom. All things are manifested in the mind. With strong faith, the environment changes with the mind, and the physical body can naturally become better. Second, one must practice and cultivate blessings. The physical body is a retribution body. Do many good deeds to cultivate blessings, and the retribution will come to the body, and then the four seasons will be peaceful...

Even the so-called numerous auspicious features of the Buddhas and Bodhisattvas are obtained through the dual cultivation of blessings and wisdom.

It is not the Taoism of refining essence into qi, refining qi into spirit, and refining the elixir into the body to improve one's self-cultivation and physical cultivation.

They also despise such behavior, believing it to be foolish and foolish, an act of clinging to life and guarding corpses, which does not cultivate blessings and wisdom, and will not improve the body. Even if it is improved, it may lead to hidden dangers, such as deformity and ugliness, hidden diseases, or accidental injuries and destruction.

Xinru now directly absorbed the vitality of the six people from their heads. However, in a moment, the flesh and blood of the six people shrank and contracted inward, turning into six zombies with only skin and bones.

Then, the six incarnations spat out a beam of blood light respectively, and something appeared in each of the blood lights.

The incarnation of the Heaven spit out heavenly dust, and became a celestial being covered in golden light; the incarnation of the Shura spit out the West, and became an ugly and ferocious Asura; the purple-robed Taoist nun of the Human spit out ferment, and still became a monk with flesh and blood; the incarnation of the Animal spit out Wei Huan, and became an animal with a bull's head and a human body; the incarnation of the Hungry Ghost spit out ignorance, and became a hungry ghost with a thin neck and a big belly; the incarnation of the Hell spit out a pool of flesh and blood, and a bloody Du'e grew out of it.

These six people instantly entered the six realms of reincarnation and were reborn in different ways. "Namo Amitabha!" When the nameless Zen master found out that his disciples were in trouble, he cast a spell and rushed over to rescue them, but was stopped by Zhu Youmu. He could only chant the Buddha's name from afar.

The six incarnations also chanted at the same time: "Namo Xinru Buddha!"

The six sounds were superimposed together and mixed with the nameless Zen master's Buddhist chanting, and when they reached the ears of the six people they all became "Namo Xinru Buddha".

After the six people were reborn, they were originally in a daze, but at this moment they suddenly woke up as if they had been electrocuted, and chanted the Buddha's name at the same time: "Namo Xinru Buddha"!
The six incarnations smiled and praised with joy: "Very good! Very good! Tathagata comes! Tathagata goes!"

With a flash of golden light, the six people disappeared from the spot. The next moment, they appeared in front of Xinru herself and kowtowed to her.

The nameless Zen master asked questions repeatedly, pointing directly to their hearts, but the Buddha's light he emitted could not reach the six people and was completely blocked. His Zen chanting was also interrupted and the six people could not hear it at all.

After they converted to Buddhism, Xinru recreated the golden bodies of Arhats for them and asked them to join the battle to besiege Ye Bin and others.

Ye Bin also saw this scene and was horrified. He loudly questioned the six people why they did not worship the real Buddha but instead worshiped the devil.

The six people asked back, "You are talking about the true Buddha. Who is the true Buddha? The Buddha of Mind is the true Buddha! You have been cultivating for your whole lives, saying that the Buddha of this world has already entered Nirvana and has entered the Dharma Ending Age, or is even about to be destroyed. Why do you insist on going to the Western Paradise to worship Amitabha Buddha? That is not necessary. The Buddha of Mind has already appeared in the world, and now this world is the Dharma Age with Buddha! The Buddha of Mind is more excellent than Amitabha Buddha, so we should just worship him directly. The Pure Land of Mahavairocana Buddha that will be created in the future will be better than the Western Paradise..."

They shouted loudly to everyone again: "You are wrong! You are all wrong! The Buddha of the Heart is the real Buddha, but her supernatural powers and wisdom are too high and too strong. Your roots are too poor and your blessings are too thin. You cannot understand her for the time being. We can only understand less than one ten-thousandth of her. But she is the real Buddha. As long as we practice well, accumulate blessings and cultivate wisdom, we will gradually be able to break through the confusion and become enlightened, and fully realize the mantra of the Buddha of the Heart! This mantra is the One Vehicle Buddhism, the Great Vehicle Buddhism, which is more advanced than all the current Buddhism..."

While they were preaching the vast wisdom of the Heart-like Buddha, they were also ruthlessly attacking Ye Bin and others, trying to forcibly "convert" them to the Heart-like Buddha's side.

Zen Master Wuming was worried about his six disciples, and because of his "worry", Xinru's six incarnations took the opportunity to besiege them.

Because living beings feel great fear between life and death, those who practice Buddhism understand life and death, have a deep belief in cause and effect, and have no fear.

In other words, Master Wuming should not worry.

All living beings are obsessed with the existence of an "I" between heaven and earth, so they are born and die again and again, and are reincarnated endlessly. However, reincarnation is too painful, and those who practice Buddhism want to realize that "all dharmas have no self", break this self-attachment, stop being reborn, and completely end this reincarnation.

In other words, even if one's soul is destroyed, living beings will still be reborn and will not disappear completely, but in a different form. If one wants to not be reborn again, one must at least reach the realm of Arhat and enter Nirvana.

Therefore, worrying about a person's complete death and feeling reluctant in one's heart is considered foolish and absurd in Buddhism!
As for which path they fall into and what incarnation they obtain, it is determined by cause and effect and by their past merits and demerits. Worrying about this is even more foolish!
Zen Master Wuming had a profound knowledge of Buddhism and understood this principle early on, but he still had worldly habits and habitually and subconsciously worried about his disciple.

The six angry incarnations found the flaw and took the opportunity to attack.

Xinru once cultivated incarnations in many Buddhist pure lands to learn the Dharma directly from the Buddhas and Bodhisattvas.

Later, he changed his mind and went to the world of demons to cultivate an incarnation and exchange experiences with the demons in the heavens.

During this period, incarnations continue to enter the six realms of reincarnation to experience "life".

Back then, Old Man Kuzhu brought his original spirit to the Middle-earth to reincarnate as a human. His heart directly entered the six realms of reincarnation, repeating it countless times before he cultivated these six incarnations!

Unless one is like Li Ning before, forever stuck in the Arhat's Nirvana state and never coming out, or one must cultivate to become a Buddha, or at least a Bodhisattva.

A Bodhisattva who will become a Buddha in one lifetime can become a Buddha in another lifetime. He is also called a Bodhisattva of Equal Enlightenment. The Buddha is called a Bodhisattva of Wonderful Enlightenment. Only a Bodhisattva of Equal Enlightenment can be completely fearless of the joint attack of the six incarnations, because they have basically reached the fruit stage and no longer create new causes. They do everything according to the will of sentient beings, and the six incarnations cannot do anything to them.

The six guys spewed out magic light at the same time, bared their fangs and claws, and connected with each other, forming the formation of the Six Paths of Reincarnation, trapping the nameless Zen master inside.

"Little thing, you can either enter Nirvana right now and leave your physical body to us! Or you will be thrown into the six realms of reincarnation and become an animal for a hundred lifetimes!"

Although Master Wuming is an old monk, he is the nephew of Master Fentuo. Xinru started practicing much earlier than him, so he calls him little thing.

The nameless Zen master sat cross-legged in the Six Paths Formation, holding a golden cymbal in his hand. At this time, he calmed down instead, realizing that he was worried about his disciple being taken advantage of by the devil.

But even though I understood it, I couldn't break the situation. (End of this chapter)