Descending from the Heavens: Maximum Level Talent.

Chapter 563: The Heavenly Dao Sutra is Complete, and the Way of All Spirits in the Primordial World is Seen
Hongyun was strong enough, but too saintly, so he was killed.

The Virgin Mary is not the problem. The problem is that the Virgin Mary is not powerful enough to be invincible, and that is also a sin.

The ancestor of the Styx would never make a mistake like Hongyun.

He kept his original intention in mind, just to prove his truth and become a saint!

'Where did Ji Shu go?'

The group continued to go deeper and deeper, and finally the guide came with his eyes half closed, and suddenly turned towards the void. The next moment, Uzumaki Naruto, Tsunade, Hyuga Hinata and other ninja teams were caught by him.

He confused their minds and questioned them.

Soon, they came to the conclusion that Ji Shu had been to Buzhou Mountain and saved Tsunade and her group.

Looking at Tsunade and his group, the Styx Patriarch thought thoughtfully, "Before, in Allen's team, there were beautiful girls such as Aju, Abi, and Mikasa. In this team, there are beauties such as Tsunade and Hinata. Maybe this Ji Shu likes beauties."

What I fear most is a saint without weaknesses.

It's easy to deal with if you have weaknesses.

The Styx Patriarch decided to go back and pick out all the peerless beauties in the blood river and send them all to Ji Shu! !

He still doesn’t believe it!
Starting from his personal preferences, I still can't impress the heart of Ji Shu, my saintly friend!

As long as he can impress the other person and become friends with him, there will definitely be hope for his path to sainthood.

Thinking of becoming a saint, the heart of the old man of the Styx was lifted up!
"Ji Shu seems to like saving beauties very much."

The blind spot that Zhunti Taoist couldn't find was discovered by the Styx Patriarch. The Styx Patriarch was very proud of himself. He now dared to conclude that the mysterious man was Ji Shu.

Just because he gave the Taoist Zhunti another innate magic weapon, the Taoist Zhunti personally drew the back of Ji Shu, which was exactly the same as the mysterious man's.

At this point, the mystery is solved.

The mysterious man is equal to Ji Shu, equal to the father god of the human race, equal to Hou Tu's friend, Nuwa's guide to sainthood, and the founder of the new order of the underworld...

He'll be so awesome.

Because he is a saint!!
'I don't know when Ji Shu became a saint. How come I only found out now!'

The old man of the Styx felt itchy in his heart and was very curious.

Whether it was the Taoist Hongjun or the sainthood of Nuwa, the commotion was huge.

However, Hou Tu and Ji Shu became saints silently.

Thinking of Hou Tu, she is Ji Shu’s good friend.

The old man of Minghe thought for a moment, "Could it be that Hou Tu's method of becoming a saint was also taught by Ji Shu, so he could do it quietly?"

But the problem is that Nuwa was also led by Ji Shu, so why did Nuwa make such a big fuss?

Maybe it has something to do with Daozu?
The difference between Hou Tu and Nuwa is that one did not learn how to kill the three corpses, while the other did; one is a disciple of Taoist Hongjun, while the other is not.

This should be the direct cause of the big commotion?

'Ji Shu, where are you?'

The Patriarch of the Styx now wants to see Ji Shu more urgently than the Taoist Zhunti.

……

……

Ji Shu was observing the Taoist aura of the great witches and demon gods from all directions.

From the great wizards and demon gods such as Xingtian, Ji Meng, Chi You, and Taotie to the great wizards and demon gods such as Wu Pan, Wu Zhen, Wu Xie, the Nine-tailed Fox, Hu Jiao, Zhe, and Fei Niu, as well as the Taoist rhyme surrounding many small wizards and demons.

Ji Shu looked all the way over.

He watched it for a whole year.

A year's scene.

From east to west, from south to north!
He saw all kinds of monsters and great witches.

As a result, he learned the great charm technique, the great good and evil technique, the great withering and flourishing technique, the great tracking technique, the great inspiration technique, the great roaring technique, the great emotion destruction technique, the great blessing technique, and so on.

Among many great techniques, a few such as the Great Charm Technique and the Great Roar Technique have advanced to the quasi-saint stage.

The Great Roaring Technique, the Great Poison Technique and other great techniques were the ones that Ji Shu had practiced earlier. Later, he met several members of the demon clan who practiced the Great Roaring Technique and the Great Poison Technique. This enabled Ji Shu to continuously absorb the essence of these great techniques, melt them together, and finally break through to achieve the quasi-saint realm.

However, after these great techniques broke through to the quasi-sage realm, it was extremely difficult to break through again quickly, because Ji Shu spent a year traveling almost all over the prehistoric world and found everything he could.

These great techniques have reached their limit. If Ji Shu wants to go further, he can only go deep into the Lich battlefield to observe the battle scenes between Di Jiang and Donghuang Taiyi and others.

"One year."

'My Heavenly Dao Sutra has also been constantly refining the essence of many great arts while I was searching for them. So far, I have refined the essence of more than two thousand kinds of great arts!'

The five elements!
Big time, big space, big cycle, big roar and so on.

As many as 2,758 species.

As for the remaining hundreds of techniques, Ji Shu estimated that they either disappeared in the depths of the long river of time and space with the various wars in ancient times, or were hidden deep in the Jade Book of Creation. Taoist Hongjun did not release these great techniques.

'one way or another.'

Now the progress of the Heavenly Dao Sutra has reached the sub-sage level, and only the last step is left to reach the realm of saint!
Ji Shu must cultivate the Heavenly Dao Sutra into a true Heavenly Dao Saint scripture.

such.

With the help of the Heavenly Dao Sutra, he became a saint, so he no longer had to fear the suppression from Taoist Hongjun.

No.

He doesn't need to be afraid now.

It's just that he only knows the art of great merit, and it's not his style to just take a beating without fighting back. That's why he wants to spend this year observing the Dao rhyme of all directions, constantly enriching his own foundation, strengthening himself, and strengthening the Heavenly Dao Sutra, so that the Heavenly Dao Sutra will transform again and again.

Until now.

The Tiandao Sutra has finally reached the level of Asian sacred literature.

Ji Shu also naturally made a breakthrough.

He has now advanced to the status of a saint in terms of great merit.

The Heavenly Dao Sutra has advanced to the sub-sage level.

The sub-sage who attained enlightenment through the Heavenly Dao Sutra is only slightly inferior to the Great Merit Technique in terms of combat power and defensive power.

The reason why is so.

This is because the Heavenly Dao Sutra integrates more than two thousand major techniques, as well as the essence of the mysteries of many heavenly laws in the heavens and all realms!
The power of this scripture, which is derived from so many great techniques and the laws of nature of the small world, can be imagined.

Today’s Ji Shu is not omniscient and omnipotent, but he is almost there!
Got this far.

Ji Shu was no longer afraid of Taoist Hongjun, but he still wanted to play it safe. After he became a saint through the Heavenly Dao Sutra, he would try to practice other great techniques to become a saint.

The stronger, the better.

When facing an enemy, Ji Shu likes to crush him.

He didn't like the feeling of being evenly matched, because being evenly matched meant that if he wasn't careful, he might capsize in the ditch and never be able to get up again!

brush!
Ji Shu reached Mount Buzhou in an instant.

Here, his eyes could see through everything and saw that the war between the liches and wizards had reached a fever pitch.

We also saw that the protective Daoyun on Mount Buzhou was being worn out more and more. If this continued, the collapse of Mount Buzhou would only be a matter of time.

"Master Hongjun, you are not worthy of being a human being. I want to see who you are and why you want to destroy the great world of Honghuang."

There must be other reasons why Taoist Hongjun destroyed the prehistoric world besides making it easier to achieve harmony with the Tao.

Ji Shu couldn't guess it for a while, he just felt it in his heart.

At his level, his feelings are usually quite accurate. After all, his Great Prophecy, Great Perception, Great Deduction, Great Blessing, etc., all have extremely strong perception abilities, and the essence of these great skills is integrated by the Heavenly Dao Sutra. Now Ji Shu can predict the future with just a thought, and no one can calculate him.

If he doesn't want others to remember, then they won't remember.

It's just that strong.

It is for this reason that Ji Shu is not so secretive when he travels around. After all, no one who sees him knows who he is, so what if they know?

Now he is the second sage of the Heavenly Dao Sutra.

A saint with great merit and skills.

He comes and goes without a trace. Facing Taoist Hongjun, he cannot defeat him, but he can always win by running away.

brush!
Ji Shu looked towards the Three Pure Ones.

Then he saw the vague aura of Tao surrounding the Three Pure Ones.

It is the Great Array Dao Art, the Great Hidden Art, the Great Perception Art, the Great Sword Dao Art, the Great Treasure Refining Art, the Great Deduction Art, the Great Emotional Destruction Art, the Great Incarnation Art, the Great Combat Art...

The Three Pure Ones indeed possess a great deal of Taoist magic.

All three of them are geniuses, incarnations of Pangu's primordial spirit, with supreme qualifications that few can match.

The great arts they practiced had all reached the quasi-saint level of perfection.

But after this step, because this world has lost its final rhyme of Tao, no matter how much they observe the rules of Heaven, they cannot comprehend the final mystery and essence of the great art and thus become a saint.

It was precisely because they realized that the laws could not lead to sainthood that they turned to practicing the method of beheading the three corpses. Unfortunately, even if they beheaded the three corpses, they could not advance to sainthood.

Ji Shu saw through the three of them with just one glance.

After advancing to the sub-sage level through the Heavenly Dao Sutra.

It is now becoming more and more convenient for Ji Shu to observe the other party's Tao rhyme.

It does not require the opponent to fight with all their strength;
He only needs to stand there and walk, and the Tao rhythm around his body will move with it, so that Ji Shu will be able to see through it thoroughly and then succeed in his cultivation.

With the seven great talents, Ji Shu can now practice any technique with incredible speed.

In just a short moment, he mastered all the great techniques of the Three Pure Ones.

Among them, the great sword technique, great incarnation technique, great formation technique and other great techniques have integrated the essence of the previous great techniques and have gone a step further. Many have reached the sub-sage stage.

Just a stone's throw away from the saint.

Got this far.

Ji Shu's great swordsmanship, great incarnation skills, great formation skills, great combat skills, great perception skills, and great stealth skills have all advanced to the sub-sage level.

His strength is rising.

It has risen a lot again.

Increased strength.

As a result, Ji Shu's seven talents also rose.

Ji Shu's insight talents, spiritual root talents, physical talents, bloodline talents, etc. also became much stronger, allowing him to become faster no matter what great technique he practiced.

'This feeling is really good and perfect.'

Ji Shu's spirits were greatly boosted, and he turned to look at the Taoist Zhunti and the Taoist Jie Yin.

These two are also in Mount Buzhou.

Moreover, through the deduction technique of the Heavenly Dao Sutra, Ji Shu instantly knew that these people were seeking their own path to sainthood here.

Ji Shu smiled slightly. For the time being, he would not come forward to help these people.

After all, these people became saints through their merits.

But Ji Shu no longer needs a saint of merit.

By reading the merits and virtues of the sage Hou Tu and Nuwa, Ji Shu has advanced to the perfect stage of the great merit technique and achieved the status of a sage.

Why do we still need saints of merit?

Therefore, if Zhunti Taoist and others want to achieve any results, they can only wait until Ji Shu is free.

"Great Debate, Great Heart Magic, Great Entanglement, Great Healing, Great Puppetry, Great Sealing, Great Self-Defense, Great Teleportation, Great Salvation, Great Wish..."

Ji Shu watched all the way and was secretly moved. No wonder the Taoist Zhunti and Taoist Jie Yin could become saints later. They practiced seven or eight kinds of great arts each, and they all practiced to the quasi-saint stage, and some even practiced to the perfect quasi-saint stage.

If it weren't for the flaws in the Way of Heaven, a corner of the Jade Book of Creation would have been 'stolen' by Taoist Hongjun.

Perhaps they could become saints like the Three Pure Ones by observing the operation of the Heavenly Dao and gaining insight into the essence of the Heavenly Dao's laws.

Unfortunately, the road ahead is blocked.

The laws contained in the Way of Heaven are incomplete and cannot be perfect. The methods they practice happen to be among the incomplete methods. It is natural and normal that they cannot become saints.

Whoosh!

With each breath Ji Shu took, he mastered a great art.

In just a dozen breaths, more than a dozen great techniques were completed!

Got this far.

Ji Shu once again chose to integrate the essence of these great techniques into the Heavenly Dao Sutra. In just a moment, the Heavenly Dao Sutra made great progress and became closer to the scriptures of the saints.

Just one final push away from breaking in.

Ji Shu then flashed to the top of Buzhou Mountain, where he saw Xing Tian dancing with Gan Qi and fighting with Qiong Qi, and Chi You and other great witches also came here;

Donghuang Taiyi, Di Jun, Xihe, Bai Ze's parents and others watched coldly from the depths of Heaven.

There was a surging aura around them, as if they would choose to attack at any time. Ji Shu looked over and saw the Dao aura around them, and then he continued to capture their Dao aura.

soon.

You get it.

There are dozens of great arts, including the great star art, the great origin art, the great perception art, the great prophecy art, the great disaster art, the great ruling art, the great treasure refining art, the great summoning art, the great sealing art, the great killing art, the great dragon physiognomy art, and the great liberation art.

These great techniques were all created by Emperor Jun, Donghuang Taiyi, Xihe and others, so their realm levels are very high, and most of them have reached the perfect level of quasi-saints.

Ji Shu had previously practiced the Great Star Art, the Great Origin Art and other great arts. Now that he was refining the essence of these great arts again, his level of advancement would naturally be even higher.

One after another, the great arts advanced to the quasi-saint stage or the sub-saint stage.

after that.

Ji Shu's Tian Dao Sutra began to frantically absorb the essence of these great techniques, and finally with a loud bang, it finally broke into the level of saintly scriptures.

At this point, Ji Shu is already fully capable of achieving sainthood through the Heavenly Dao Sutra.

'very good. ’

Ji Shu was very excited, 'I will finally become an omnipotent and omniscient saint.'

Compare the great merit technique and the saintly position of other laws and techniques.

The Heavenly Dao Sutra has almost no shortcomings in its sage status, and it is about to refine more than two thousand major techniques.

Except for a very few great techniques that were not obtained, Ji Shu collected almost all the great techniques that could be collected.

This ultimately allowed the Heavenly Dao Sutra to successfully "transform from cocoon into butterfly" and burst into the threshold of sainthood.

Ji Shu took a deep breath, and endless chaotic energy rolled in from the depths of heaven.

The texture level of these chaotic gases is much higher than that of the innate gases.

As for becoming a saint, the more of this energy you absorb, the better!

(End of this chapter)