Two Realms: Don't call me evil!

A sea of ​​fireflies, inside a retreat room.

A green lamp flickered, a three-legged incense burner exuded a faint fragrance, and a peaceful and harmonious atmosphere lingered in the room.

Wow!
The secret room was very quiet, with only the occasional rustling of branches and leaves.

Su Jie sat cross-legged on a dark yellow cushion with a small tree on his knees.

The tree trunk is small and exquisite, with golden veins and green leaves, as if carved from top-grade jadeite. It emits a hazy nine-colored precious light, making the spiritual energy in the house surge like a sea of ​​fog. When you inhale it, all your internal organs resonate.

This is naturally the most precious treasure from Tantric Buddhism, a mature and complete innate spiritual object, the holy Bodhi tree.

Su Jie lowered his eyebrows and eyes, and his palms occasionally brushed across the branches and leaves of the holy Bodhi tree.

The Bodhi leaves that looked like gold and jade swayed one after another. As Su Jie's palm passed over, fine Sanskrit characters faintly emerged on the branches and bark of the holy Bodhi tree and appeared in Su Jie's eyes.

"The practice method of 'Buddha Kingdom in the Palm' is more like the practice method of the Heavenly Palace."

Su Jie muttered to himself. He had been in the secret room for three whole days since he came back from the Western Regions.

During these three days, Su Jie was dealing with the Holy Bodhi Tree.

In addition to studying the holy bodhi tree itself and increasing his proficiency in using it, Sujie also focused on studying the heritage of Tantric Buddhism.

The treasure house of Tantric Buddhism has been wiped out. The wealth accumulated by Tantric Buddhism over hundreds of years, as well as the skills plundered from various places and researched by the sect, have also been taken over by Guiling Palace.

However, the real core practice of Tantric Buddhism is not in the treasure house, but is engraved on the holy Bodhi tree by Tantric Buddhism.

Perhaps in the eyes of Tantric Buddhism, the core inheritance of the sect is engraved on the holy Bodhi tree. There is no safer place than this, and no one can steal the inheritance from them.

But Tantric Buddhism did not expect that its own heritage was not stolen, but was snatched away openly. Even the holy Bodhi tree was taken away, and the religion was destroyed. All the preparations made became Su Jie's wedding dress.

On the holy Bodhi tree there are three books on the core practices of Tantric Buddhism, namely "The Body of the Three-Headed and Six-Armed Buddha", "The General Outline of the Demonic Sound of Brahma" and "The Buddha Kingdom in the Palm".

Among them, the Brahma Demon Sound is the method that Tantric Buddhism relies on to brainwash the people of the Western Regions. It directly absorbs the three souls and six spirits from the brains of those people, which will eventually lead to the incompleteness of the three souls and seven spirits, turning people into idiots and vegetables.

This general outline is even more overbearing, and the one practiced by Tantric Buddhist disciples is a castrated version.

"The Body of Buddha with Three Heads and Six Arms" Su Jie had also seen it on Batu Gu, a method of physical training to strengthen oneself.

You need to be devout to Buddha and you can use the three-headed, six-armed Buddha body in battle.

Su Jie did not study the two exercises, "General Outline of Brahma's Demonic Sound" and "Body of Buddha with Three Heads and Six Arms", as they were too useless to him.

Su Jie does not need to practice "General Outline of Brahma Demonic Sound". This kind of murderous method will harm the common people. Living human beings have more value.

As for the three-headed, six-armed Buddha body, Batu Gu had practiced it to a very high level, but was still beaten up by Su Jie relying on his innate divine body.

In fact, Su Jie's real energy is focused on the "Buddha Kingdom in the Palm" technique.

This practice was first created over 600 years ago by the great monk Yuanhui, who was also the initiator of Tantric Buddhism’s rise to glory.

This great monk practiced throughout his life and eventually cultivated the Purple Mansion Heavenly Palace. With his cultivation in the late Purple Mansion period, he became the top cultivator in the Western Regions.

Originally, the countries in the Western Regions were divided, with different religions, big and small.

Later, after the rise of the great monk Yuanhui, the power of Tantric Buddhism became increasingly powerful, constantly destroying and annexing other sects in the Western Regions, until one of them became powerful enough to dominate the Western Regions.

The monk Yuanhui suffered too many injuries in battles when he was young, many of which damaged his soul and were irreversible injuries. He passed away before his life span was less than three hundred years.

Although the monk Yuanhui is dead, the heritage he left behind is still a treasure of Tantric Buddhism.

This is the only celestial monk in the late Purple Mansion period who has appeared in the history of Tantric Buddhism. "The Buddha Kingdom in the Palm" is the painstaking work of the monk Yuanhui.

"All conditioned phenomena are like dreams, illusions, bubbles, and shadows, like dew and lightning. One should view them in this way. One can extinguish countless, immeasurable, and boundless living beings in this way, but in reality, no living being can be extinguished."

Su Jie looked at the Sanskrit characters revealed on the bodhi tree bark and digested them for his own use.

Although Tantric Buddhism is the enemy, Su Jie is a magic practitioner and can take the essence of any technique and discard its dross, using it as nutrients for his own growth.

"Buddha Kingdom on the Palm" was once used by Batu Gu as a trump card to attack Su Jie's chaotic Dharma image. It seemed like a secret attack technique, but it was not.

"The Buddha Kingdom on the Palm" is actually a cultivation method for the Purple Mansion Heavenly Palace Realm.

The name Zifu represents the residence of gods and is the palace where immortals live.

The practice of Heavenly Palace in the late stage of Purple Mansion requires the cultivator to build Heavenly Palace from scratch in the void of the Upper Dan Sea of ​​Consciousness as a residence for the Yang God, so that he can ascend to the throne and rule over all saints and become the master of life.

However, it is undoubtedly an extremely difficult task to artificially create a heavenly palace from nothing in the void sea of ​​consciousness.

The Buddhist Kingdom in "The Buddhist Kingdom on the Palm" is actually the heavenly palace in the late stage of Zifu.

The Heavenly Palace is just a vague reference and has no specific shape, but the more solid and vast the Heavenly Palace is, the higher the combat effectiveness will naturally be once one is promoted to the Purple Mansion Heavenly Palace realm.

The Buddhist kingdom on the palm of the hand left by the monk Yuanhui is such a method of practicing in the heavenly palace, because the heavenly palace of the monk Yuanhui is a Buddhist kingdom.

The reason why this is said to be the core inheritance of Tantric Buddhism is this.

Ordinary Purple Mansion cultivators, if they do not have any inheritance, can only build their own Heavenly Palace from scratch, bit by bit. There will certainly be many mistakes and shortcomings, which require continuous improvement and construction.

However, the existence of the Palm Buddha Kingdom technique is like having a template. Future generations only need to copy it and learn to build it according to the shape of the Palm Buddha Kingdom to create a heavenly palace.

It's like building a building. A novice with no experience can only figure out how to lay the foundation, pour, frame, wall, roof, water and electricity, decoration, etc. You can imagine how difficult it is.

But having the Buddha Kingdom in the Palm of Your Hand is like giving a novice an architectural design drawing.

There are templates for all the steps, and you just need to build the blocks according to the above method.

Of course, this process is not that easy. No matter how good the architectural design is, the building materials will not appear out of thin air. You need to prepare them yourself, which means the strength of your soul.

Batu Gu practiced "Buddha Kingdom on the Palm". Due to his insufficient primordial spirit, he could only continuously absorb the three souls and six spirits of the people in the Western Regions into the Buddha Kingdom on the Palm through the "General Outline of Brahma Magic Power" as auxiliary materials for building the heavenly palace.

However, before Batu bone was refined, Su Jie had already killed him.

Su Jie's research on the "Palm Buddha Kingdom" technique was not to turn his own heavenly palace into a Buddha kingdom. Su Jie already had an idea about how to build his own Zifu Heavenly Palace, and researching the Palm Buddha Kingdom was more to expand Su Jie's thinking.

When Su Jie reaches this level, there are fewer and fewer seniors he can learn from, and most of the time, he needs to find his own way.

"If the Buddha Kingdom in the Palm of Your Hand can be achieved, then...

Su Jie withdrew his hand from the Holy Bodhi Tree, his eyes flashing, and took out a jade slip from the storage bag.

There were four large characters engraved on the jade slip, and its name was "Xuantian Xianju".

That’s right. With this unique martial art from the Fire Cloud Palace, Su Jie built the Yin-Yang Zhenhai Palace, a human-level wonder on Blue Star, in order to absorb the power of Blue Star’s faith. Su Jie was able to cultivate into a Yang God at an early age, also thanks to this martial art.

"Use human resources, financial resources, and spiritual materials to build wonders, use wonders to control spirits, and gather faith to become a god."

Su Jie thought in his heart, and his eyes became brighter.

"Xuantian Xianju" builds wonders, stores the primordial spirit in the wonders, absorbs the power of faith generated by the outside world, and feeds back to strengthen the primordial spirit.

This is similar to the construction of the Zifu Palace.

Both are building a building, and both are carving on the soul, but the former is more like carving on the soul in great detail to carve out a building.

The latter simply absorbs faith to strengthen the soul, making the soul more tall and majestic, like a huge mountain peak, simple and rugged.

"Since 'Xuantian Xianju' requires the construction of wonders, can I directly use the wonders as a template and use them as my architectural design to build my Zifu Tiangong?"

Su Jie's eyes sparkled. When he absorbed the power of faith from the wonder, he wanted to deposit his soul in the wonder.

This means that the spectacle and the soul itself are highly compatible, otherwise the soul cannot exist in the spectacle.

Su Jie's mind was completely opened. Coming from Blue Star, his thinking was not confined to the Tianyuan world and his ideas were more bold.

In the Tianyuan world, building the Zifu Heavenly Palace either relies on inherited blessings or building it from scratch. No one has ever tried to use real buildings as a template.

"If I regard the wonder as my own architectural design, then the wonder is a mold. I only need to infuse it with the power of faith, saving time. When the power of faith is sufficient, it can be directly formed into a whole, refined into a heavenly palace, and achieve the late stage of the Purple Mansion."

Su Jie's heart began to beat rapidly as he saw the shortcut to the late stage of Purple Mansion.

If the inheritance of a skill like "Buddha Light in the Palm" is equivalent to giving a building design drawing to a cultivator practicing in the Heavenly Palace, then once Su Jie's bold idea succeeds, the efficiency will be unparalleled.

Treat the Heavenly Palace as a building. Even with the architectural design drawings, the monks still need to do it themselves, imitating and building it bit by bit.

Although this saves a lot of time compared to starting from scratch, it will still take at least ten years or even hundreds of years to complete it.

But Su Jie's idea is to treat the wonder as a mold, just like the mold made in the factory. He only needs to pour molten iron into the mold and it can be directly formed into one piece.

The spectacle is the mold, and the power of faith absorbed by the spectacle is the molten iron.

When both conditions are met at the same time, Su Jie will integrate his own soul into it, and based on this, brand his soul into the appearance of a spectacle. While continuously inputting the power of faith into his soul to strengthen it, he will also directly form the Heavenly Palace into one. The time may be shortened to just a few days.

The more Su Jie thought about it, the more he felt that this plan was feasible. He couldn't help but curl up his lips: "I am really a genius. Haha, it seems that I will be able to cultivate the late Purple Mansion soon."

Looking down at Xuantian Xianju, Su Jie suddenly slapped his head again and said to himself: "Xuantian Xianju has seventy-two human-level wonders, eighteen earth-level wonders, and four heaven-level wonders. Since we want to use the wonders as a template to build the Yuanshen Heavenly Palace, we naturally have to choose the strongest heaven-level wonder. The strength of the Heavenly Palace also affects the combat effectiveness.

Moreover, I can not only cultivate the Heavenly Palace with this, but also my wife and Xiao Qian can do it? If it is just the mold and molten iron, as long as there is a soul, it can be refined into a Heavenly Palace.

My wife and I have the Nine Netherworlds Ghost Raising Technique as our connection, and our hearts and souls are one. Xiao Qian and I have the Hundred Poisons Refining Gu Sutra, which is the wonder of the body feeding back. I will arrange a heavenly wonder for my wife and Xiao Qian as a heavenly palace. When the three are one, the three heavenly palaces will shine in the sky at the same time, and we can go to war. If we are wealthy, we can even arrange for annual ringworms, although the contract with annual ringworms is uncertain. "

The more Su Jie thought about it, the more he felt that this plan was feasible. He had already seen his future.

Han Ruyan and the Thousand-Handed Centipede are both part of Su Jie's combat power and are closely connected with Su Jie. Who stipulates that a cultivator in the late Purple Mansion period can only build one heavenly palace? Han Ruyan and the Thousand-Handed Centipede both have a mental contract relationship with Su Jie, and the three heavenly palaces can be completely regarded as one.

Su Jie didn’t know to what extent his combat effectiveness would be raised once his plan was completed. Just thinking about it made Su Jie’s heart surge.

Although it is still unknown whether evil spirits and poisonous insects can open up the Heavenly Palace, according to Su Jie's deduction, it is probably not a big problem.

But after calming down a bit, Su Jie thought of another problem: "The only problem now is the lack of resources to build heavenly wonders. Four heavenly wonders, the Thirty-Three Heavenly Palace, the Six Paths of Samsara Palace, the Three Thousand Worlds Ziwei Linglong Pagoda, and the Wanxiang Candle Dragon Temple, let's see how many spirit stones it will cost."

Su Jie flipped through the jade slip of "Xuantian Xianju" in his hand. Wonders are divided into three levels: human-level wonders, earth-level wonders, and heaven-level wonders.

Among them, Su Jie personally built the Yin-Yang Zhenhai Palace, a human-level wonder, which cost about 75 million spirit stones worth of resources.

You should know that a low-grade spiritual treasure is worth about 100 million spiritual stones, a mid-grade spiritual treasure is worth 500 million spiritual stones, and a high-grade spiritual treasure is worth several times that.

Su Jie has never built an underground-level wonder, but Su Jie's vehicle, the Chiyao Fairy Palace, is an underground-level wonder.

Looking at the many bankruptcies of the Huoyun Palace in its efforts to build the Chiyao Immortal Palace, we can tell that an underground-level wonder is worth at least 20 billion spirit stones, not including the subsequent expensive maintenance costs.

For example, if the main attack formation of the Chiyao Immortal Palace is fully deployed once, it will consume 100 million spirit stones.

Ordinary sects cannot even afford to use the Chiyao Immortal Palace, let alone support it, and will be dragged into bankruptcy by the Chiyao Immortal Palace.

Su Jie looked at the four heavenly-level wonders, the Thirty-Three Heavenly Palace, the Six Paths of Reincarnation Palace, the Three Thousand Worlds Ziwei Linglong Pagoda, and the Wanxiang Zhulong Temple, and saw the resources needed to build these four wonders.

Su Jie had never thought about building a heavenly-level wonder before, and he had not carefully considered the resource requirements.

Now when he saw it, Su Jie counted on his fingers. Even with his temperament, he couldn't help but tremble and his eyes widened.

"One Heavenly Dao-level wonder requires resources worth 10 billion spirit stones. Four Heavenly Dao-level wonders are just... bullshit. It's a money grab."

Su Jie was a little upset. Su Jie, who had always been wealthy, felt for the first time that he was still so poor.

He had just made a fortune by amassing more than 5 billion spiritual stones from Tantric Buddhism, in addition to the spoils from Guanchao Pavilion, the tributes from the sects in Qingzhou, Qingzhou and Chongzhou, and Su Jie's years of accumulation.

Su Jie found that with all his current wealth, he could at best barely build one heavenly-level wonder.

No wonder the Huoyun Palace has owned the "Xuantian Fairy Residence" for so many years, but it only has the Chiyao Fairy Palace, a ground-level wonder, to support it, because even if the Huoyun Palace sold their pants, they could not build a heaven-level wonder.

"If we want to build all four wonders, we will need tens of billions of spiritual stones, which is equivalent to more than a dozen high-grade spiritual treasures."

Su Jie's mouth twitched, and he couldn't help looking at the holy Bodhi tree on his knees. If he sold the holy tree, he could secretly take it back. This crazy idea went around in his mind. The holy Bodhi tree couldn't be sold at this price, and Su Jie didn't think there was anyone in the Dali Dynasty who could afford the price. (End of this chapter)