I have delusions, and you want me to participate in a ghost story?

Zhou Xiaochuan's eyes suddenly became burning.

No matter how powerful the monster outside the house is, it is only comparable to Little Heshen Huang Xiaoqin in Dashi Village.

Although I don't know what level Huang Xiaoqin from Dashi Village is, the three weirdness of this ruby ​​scepter is no different from that of Jiang Liangjin from Lingjiang No. 444 Middle School and Qiu Xia from Ward !

With this scepter, the weirdness outside the door is no longer a problem!
Zhou Xiaochuan's eyes lit up, he took out the scepter, and suddenly frowned.

After coming to this world, the scepter has become more convenient than before.

As long as you hold the scepter in your hand, you can see the three strange messages inside.

[The wronged souls: Sister Li and Sister San (comparable to the middle stage of enlightenment)]

[Ghost of the Tiger (comparable to the early stage of enlightenment)]

[Ghost of the Tiger (Foundation Completed)]

Zhou Xiaochuan remembered the six realms that Hou Guoyu had told him before, namely, foundation building - awakening of the orifice - golden elixir - Nascent Soul - spiritual transformation - refining the void.

The weirdness in this ruby ​​scepter is so powerful that even the lowest-level tiger minions can exude a much stronger aura than the weirdness outside the door.

It seems that the weirdness outside the door should be the foundation-building stage.

And myself...

Zhou Xiaochuan looked at his shriveled body and touched his ribs. He could even feel the thin skeleton.

Skinny.

He is getting old.

Not only is he a mortal, but his life span is almost coming to an end.

Zhou Xiaochuan sighed and analyzed the memories of this identity.

Three minutes later, Zhou Xiaochuan's eyes lit up and he sat up from the bed.

My identity is not ordinary.

The village chief of Qiyu Village, Zhou Xiaochuan.

However, the situation of the entire Qiyu Village is extremely bad.

Qiyu Village belongs to Lingjiang Tribe.

The Lingjiang tribe got its name because they lived by the Lingjiang River.

It is a tribe that relies on fishing for survival.

but……

The fishing in Lingjiang tribe is completely different from the fishing in Zhou Xiaochuan’s memory of his previous life.

Although the Lingjiang tribe makes a living by fishing, people of the Lingjiang tribe are forbidden to go into the water.

It is really appalling that a tribe that makes a living by fishing is actually prohibited from going into the water.

Because all the fish of the Lingjiang tribe are gifts from the river god.

On the 15th of every month, the Lingjiang River would be high tide for a day. When the tide went out, the banks of the river would be littered with dead fish.

The people of Lingjiang tribe could pick up enough food on the shore to sustain the tribe for half a year.

The people of Lingjiang tribe regarded this as a gift from the River God, so they built statues of the River God in the ancestral halls of every village in the Lingjiang tribe. All the people of the Lingjiang tribe worshipped the River God from generation to generation.

It has been about three hundred years.

Therefore, the Lingjiang tribe was very wealthy and was the richest tribe in the surrounding area.

However, this beautiful scene was shattered ten years ago.

Because the Jiang God they believed in came back to life.

Moreover, there is something wrong with this Jiang Shen.

Ten years ago, the river god sent an envoy from the water to visit the Lingjiang tribe.

At first, everyone in the tribe was very happy because their river god had appeared.

Although they could all see that this so-called messenger of the God of River was nothing but a terrifying monster!
But this joyful mood soon ended.

After counting how many people there were in the tribe, the messenger of the God of Rivers blocked the only mountain road that connected the Lingjiang tribe to the outside world, and from then on, the Lingjiang tribe was prohibited from communicating with the outside world.

At the same time, every month the Lingjiang tribe had to hand over a pair of boys and girls to go to the water to serve the river god.

However, every boy and girl who was led by the messenger to serve the river god never came back. Moreover, after the boy and girl were led by the messenger to the river, within a few minutes, a pool of water in the center of the river would be stained with blood.

Whose blood is this?

Needless to say, of course.

Although the Lingjiang tribe is not large, it is rich and has frequent interactions with the outside world.

Everyone could see and hear that this was probably not a river god, but a monster.

And it’s a big monster!
The terrifying monster!

The Lingjiang tribe often has business dealings with the outside world, so there are many practitioners within the Lingjiang tribe.

Two stages of awakening, fifteen stages of foundation-building!
And the so-called messenger is just in the awakening stage!

People are all made of flesh and blood.

In this vast wilderness, one in five things will happen to children born, including disease, wild beasts, and wronged souls (weird). Every child is the hope for the future of the tribe.

As a result, a pair of boys and girls are sent from the tribe every month.

How can I bear this?
So, the warriors in the tribe organized themselves, killed the messenger of the River God, and took the people of the tribe to break through the blockade and go to the outside world.

If one messenger is comparable to a fish demon in the awakening stage, then the River God must be even more terrifying.

The Lingjiang tribe did not dare to conflict with the so-called river god.

But when the Lingjiang tribe, with their families, arrived at the only mountain road that connected to the outside world, everyone despaired.

The ones guarding the mountain path are not fish monsters, but a group of pig monsters that are attached to the river god.

Among that group of pig monsters, there are four pig monsters that are comparable to the awakening stage, and twenty-three pig monsters that are comparable to the foundation-building stage.

It was almost a massacre.

The pig monsters killed almost all the practicing warriors of the Lingjiang tribe, and then drove the people in the tribe back to their original positions, waiting for the punishment of the God of River.

When Jiang Shen found out about this, he became furious.

Above the rolling Lingjiang River, a dark loach covered with sharp thorns stood on the waves.

The three-meter-tall body is like a small mountain.

With a roll of its tongue, it ate up all the people in a village of Lingjiang tribe.

From then on, only eight of the nine villages in Lingjiang remained.

From then on, the entire Lingjiang tribe no longer dared to resist this loach.

Oh no, it’s their Jiang Shen.

To be precise, it is impossible to resist.

The three-meter-tall body, like a nightmare, shrouded everyone's heart.

And so, ten years passed.

The Lingjiang tribe is once again at a critical juncture of life and death.

Because in the tribe...

There really are no more virgin boys and girls.

Originally, there were only three thousand people in the tribe.

Among them, boys and girls only account for one-tenth of the total number.

Over the past ten years, I have paid two every month.

Although it is constantly giving birth, how can the speed of its birth be comparable to the speed at which the River God eats?

Therefore, the elders in the tribe decided to gather all the disabled and elderly people in the room of the village chief to offer sacrifices to the river god and ask for the river god's forgiveness for the Lingjiang tribe.

After ten years of fear, more and more people in Lingjiang tribe committed suicide...

The entire tribe has been reduced from 3,000 people ten years ago to only 600 people.

Among these 600 people, one third are disabled and elderly.

Such a tribe could not satisfy the Jiang Shen's need to eat a pair of boys and girls every month. (End of this chapter)