Chapter 838 A New Look for the Primordial World

Now, Yuanshi has also learned humility, acknowledging that Tongtian is stronger than him, but his pride does not allow him to admit defeat. He re-instructs his disciples on their character, implements the teachings of Chanjiao, elucidates the Way of Heaven, and educates the primordial world with the true doctrines.

Originally, Xuan Yang Dao Jun and Xuan Yin Dao Jun wanted to leave the Chan Sect, but seeing that the Chan Sect's atmosphere had changed, they chose to stay.

The three schools of Taoism and the Western religion all began to recruit disciples again and develop in a down-to-earth manner.

Everything else is fine, but the Guiyi Sect is in a really bad state. There are only a few people left, including Xuandu, Du'e Zhenren, the Bull Demon King's family, and Zhu Bajie's family.

More than 30,000 years later, the Jade-Faced Fox and the Jade Rakshasa awoke, but the Jade-Faced Fox had lost all her memories.

Jade Rakshasa also knew that it wasn't Jade-Faced Fox's fault; the real enemy was the Eternal Demon God, and Jade-Faced Fox was the biggest victim.

Red Boy completely accepted the Jade-Faced Fox, calling her "Second Mother" with great affection.

The Bull Demon King became the least favored member of the family. Feeling guilty, he repented and became a henpecked husband.

The whole family went to Shouyang Mountain to join the Guiyi Sect, helping Xuandu recruit disciples, follow believers, and manage the Guiyi Sect.

Previously, out of consideration for Chenxiang and the others, Wutian did not take away the Guiyi Sect's dojo, but Laozi still moved the Guiyi Sect's ancestral home, Shouyang Mountain, to the Elf Continent.

The Jie Sect also redeemed Jin'ao Island and moved it to the Elf Continent.

The Chan Sect was poor, and Di Xin's asking price was extremely high, so the Chan Sect could only move several immortal mountains from the Elf Continent together, remodel them into the same shape as Kunlun Mountain, and name them West Kunlun Mountain.

The original Kunlun Mountain in Dongsheng Shenzhou naturally became the East Kunlun Mountain.

With the relocation of the three religions, Dongsheng Shenzhou completely fell under the control of the human race.

Xiniu Hezhou was originally the territory of Buddhism, but many of its sacred mountains and temples were sold by Wutian to the human, heavenly court and dragon clan. The three parties sent people to guard them, like nails fixed inside Buddhism, making Buddhism very uncomfortable.

I wanted to redeem it, but they wouldn't sell it back.

With the departure of the three Taoist sects, each returning to their own homes, the Heavenly Court also suffered a very tragic decline.

The Jade Emperor also implemented reforms in Heaven, recruiting and nurturing numerous immortals and deities.

At least for now, the Heavenly Court remains the core of Taoism.

The Guiyi Sect was in even worse shape than the Heavenly Court, and the Three Pure Ones harbored rebellious intentions, which led to Tongtian's scheme against them. The Dao Ancestor had no choice but to refrain from heavily relying on the Chan Sect and the Guiyi Sect.

Needless to say, the Jie Sect, although still belonging to the Daoist school and cultivating the laws of the Heavenly Dao, has already broken free from the control of the Dao Ancestor.

The Dao Ancestor had no choice but to focus on supporting the Heavenly Court.

Fortunately, the entire prehistoric world has now formed an alliance, and all parties have calmed down; otherwise, the Heavenly Court would probably be doomed.

The struggle is now mainly focused on the chaotic realm beyond the heavens, where everyone is united against a common enemy.

The Demon God of Life and Death sensed that the other half of the Life and Death Monument was in the Primordial World. He tried to infiltrate the Primordial World several times but failed. This proved that the great formation and the Heavenly Gate were very successful.

The demons retreated to the demon realm, suppressing their destiny with the Black Lotus of Annihilation, and the Creation Cauldron was taken away by Kunpeng.

Kunpeng also wants good fortune, but the demon race doesn't like him. At least the Styx River has the Asura race providing good fortune, but he has nothing.

So he went to the Northern Sea to establish the Palace of Ten Thousand Demons, using the Immortal Cauldron of the Demon Clan to suppress the fortune, similar to the Immortal Court established by the Eastern King Duke. He accepted all kinds of backgrounds, a hodgepodge.

Indeed, some people went there. Criminals from all races, wanted by the authorities, had nowhere to go, so they all fled to the Northern Underworld Demon Palace.

In its quest for fortune, Kunpeng accepted all comers, turning the Ten Thousand Demon Palace into a veritable refuge for sinners.

Kunpeng recalled the three corpses he had once severed to guard the Ten Thousand Demon Palace.

The Styx River also released three corpses to guard the Blood Sea and vigorously developed the Asura race in order to obtain fortune.

Kunpeng is the creature that shelters the most wicked and evil beings of the primordial world.

The Styx River arranges marriages, with the Asura clan forming alliances with various factions through marriage.

The great shaman Feilian of the Wu tribe achieved his wish and successfully won the heart of the beauty, marrying the Red Lotus King of the Asura tribe.

The Buddha of Joy—no, he's now left Buddhism and returned to the Chan Sect, changing his name back to Juliusun—was nearly driven mad with anger, yet there was nothing he could do. He couldn't defeat Feilian; the Chan Sect simply didn't have the strength to challenge the Wu Clan.

Even if a sage didn't intervene, they still couldn't win.

They have seven Quasi-Saint level Great Witches, while they only have three Quasi-Saints. How are they supposed to fight them?

There aren't many quasi-saints left. Although only Yun Zhongzi and Manjushri died in the Great Calamity of the Demonic Path, the Chan Sect didn't have many people left to begin with.

Burning Lamp left behind a wisp of his primordial spirit, which was reincarnated, but he lost all his cultivation and had to start cultivating from scratch.

The rest are him, Yu Ding Zhenren, Taiyi Zhenren, Nanji Xianweng, Puxian, Guanyin (also known as Cihang Daoren), Chijingzi, Daoxing Tianzun, Jialan Daojun, the Four Old Immortals, and Tianji.

All of them were at the peak of Quasi-Saint level.

There seem to be a lot, but the difference between a Quasi-Saint and a Sub-Saint is huge.

The Four Immortals could trap one Quasi-Saint using the Chaos Four Fiends Formation, but the remaining three Quasi-Saints were truly no match for them.

Now the sages have all gone to guard the primordial chaos beyond the heavens, and are not allowed to enter the primordial world at will.

Although the Quasi-Saints and Sub-Saints also existed in the outer chaos, they could freely enter the Primordial World, making the Quasi-Saints the absolute main force of the Primordial World.

The Witch Clan and the Demon Clan have the most Sub-Saints and are currently benefiting the most.

After Bi Gan and Di Xin became saints, the human race's strength was greatly weakened. However, the human race formed an alliance with the elves, and the elves also had many sub-saints, including three.

Meanwhile, Rahu was also increasing the strength of the demon race.

Rahu possessed three strands of Primordial Purple Qi. Back then, Rahu detonated the Western Earth Veins, severing a wisp of Heavenly Dao, which was called a glimmer of hope.

The glimmer of hope contained three strands of primordial purple energy. Later, Rahu refined the glimmer of hope into a pseudo-demonic path to use against Hongjun.

Although the pseudo-demonic path was sacrificed by Rahu, the three strands of Primordial Purple Qi were preserved by Rahu.

The Dao and the Demon are born from each other. Rahu refined the three strands of Primordial Purple Qi into Demonic Sacred Marks, which he bestowed upon Desire Weaving Heart, Mourning Soul Demon Saint, and Soaring Void Demon Lord.

He was certified as a demonic saint, but he cultivated the laws of heaven; the Dao and the demon were originally one.

Lingxu Daojun and the others joined the Demon Clan, and after the Demon Realm was established, they went there.

Although they have not become demons, they have already gained the recognition of the demon race and enjoy the blessing of the demon race's fortune.

Wutian and Lingxu are the Demon Lords, who manage the Demon Realm.

The demon race's development direction has also changed. They no longer kill each other or engage in rampant slaughter, but instead transform into demonic beings to torment those undergoing tribulation.

As the Six Realms continue to recover and their order is perfected, each breakthrough to a major realm requires undergoing a tribulation, such as an Earth Immortal suddenly becoming a Celestial Immortal, or a Celestial Immortal breaking through to a Profound Immortal.

They transform into demons to torment those undergoing tribulation; those who cannot withstand the torment fall into demonic form.

The number of demons continues to increase, and the demon race's fortune also grows stronger.

At the same time, the demon race also followed the example of other forces and opened up secret realms for cultivators to train in.

The demon race has been accepted by the primordial world, and the creatures of the primordial world have become accustomed to the existence of the demon race.

Moreover, the Demonic Realm is particularly popular, as adapting to the erosion of demonic energy can increase the chances of overcoming inner demon tribulations.

Falling into demonic ways is too risky.
The demon race is like a convergence of cause and effect, their bodies filled with karma, and they never know when their karma will backfire and kill them.

Given a choice, who would willingly become a demon and take the risk?

When the great calamity of the demonic path ended, the demonic path bestowed merit, and the black-robed figure, the little evil dragon, and the giant scorpion broke through to the level of sub-saint.

When the black-robed man and the giant scorpion broke through, they suffered a karmic backlash. If it weren't for Wutian's help, who used a lot of merit to help them wash away the karma, the two would have died.

(End of this chapter)

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