Honghuang: The Golden Crow Emperor, starts by robbing the Three Pure Ones

Chapter 839 The Current Hierarchical Structure of the Primordial World
In short, with the end of the Great Calamity of the Demonic Path, the Elf Realm merged with the Primordial World, and the Primordial World ushered in a new distribution of benefits.

The Heavenly Court resides in the heavens, the Witch Clan resides in the underworld, the Human Clan resides in the Eastern Divine Continent and the Southern Jambudvipa, and their influence extends to the Western Niuhe Continent.

The demons reside in the Demon Realm, the monsters in Beiju Luzhou, the Buddhists in Xiniu Hezhou, the phoenixes still reside in the Undying Volcano, and the three Taoist sects and the Qilin clan moved to the Elf Continent, each occupying half of the continent with the elves.

Kunpeng created the Ten Thousand Demon Palace, located in the Northern Sea, while the Asura race resided in the Blood Sea, and they began to expand outwards.

With the new territorial division, there are currently no conflicts of interest among the parties involved.

The dragons benefited the most, and in the elven world, the sea was larger than the land, and the number of aquatic elves was not large.

Thus, the waters all belonged to the dragons, who provided the elves with some cultivation resources each year. In essence, the elves rented the waters to the dragons, and everyone got what they needed.

The elves are the masters of the elven realm, and the right to distribute resources naturally belongs to them.

Moreover, with Lu Xueli, a powerful figure, backing them up, and having married Ling Xiao, who would dare to bully the elves?

As he merged with the demonic path, Rahu's foundation grew significantly, just like Hongjun's. Rahu began to comprehend the laws and improve his cultivation.

Luo Hou possesses a deep understanding of the laws, allowing him to comprehend them at a rapid pace.

To put it simply, Rahu knew the answer, but if he also followed the established path and focused on the Law of Slaughter, he definitely wouldn't be able to defeat Rahu, the true form of the Slaughter Demon God.

Luo Hou chose to major in the laws of demonic cultivation, which disrupted the order of the answers, making it impossible for him to follow the original cultivation path again.

Each law must be understood in a way that adapts to the laws of the demonic path, which means adding one's own attributes in order to merge with the laws of the demonic path.

However, he was already able to use about 80% of his original understanding of the laws, which is why Luo Hou's cultivation speed was extremely fast.

Especially those below the Dao Integration Realm.

In five hundred years, Luo Hou rose from the sixth level of the Saint Realm to the peak of the Saint Realm, but achieving Dao integration requires a great deal of time.

It took Ling Xiao tens of thousands of years to successfully achieve Dao integration.

Currently, Luo Hou, Qinglian Tongtian, Kong Xuan, Dapeng, Zhen Yuanzi, Chang Xi, Xihe, and the Three Immortals are all stuck at the peak of the Saint Realm and are busy trying to merge with the Dao.

Because the Three Immortals of Sanxiao follow the path of human sainthood, the requirements are low, and they can reach the Dao Integration Realm, but the upper limit is also the Dao Integration Realm.

Zhen Yuanzi, Chang Xi, Xi He, and the others are among the top tier in the prehistoric world, and reaching the Great Dao Realm will not be a problem for them.

Kong Xuan and Da Peng are incredibly talented, no less so than Ling Xiao, and can go very, very far.

The primordial world is now clearly divided into different levels. The first tier consists of the Dao Integration Realm, including the Three Golden Crows, Lu Xueli, the Calamity Demon God, Hongjun, the Five Heavenly Saints, Kunpeng, Styx, and the Twelve Ancestral Witches.

The second tier of peak Saints includes Luo Hou, Kong Xuan, Da Peng, the Three Immortals of Sanxiao, Qinglian Tongtian, Zhen Yuanzi, the Three Sovereigns of the Human Race, Chang Xi, Xi He, and the Lord of the Deceptive Path, who have now also recovered to the peak of the Saint realm.

The third tier consists of Yuan Feng, Zu Long, Shi Qilin, Xi Wangmu, the Jade Emperor, and Hu Mei, all around the fourth level of the Saint Realm.

Yuan Feng and Hu Mei are the strongest because they had been listening to the teachings of the Calamity Sect in Penglai, and are now at the sixth level of the Saint Realm.

The Calamity Demon God is probably involved with the Enchantress Demon God. He escaped into the Chaos and found the Enchantress Demon God's remains. Hu Mei, the ancestor of the fox clan, has the Enchantress Demon God's bloodline.

The Calamity Demon God allowed Hu Mei to merge with the Enchantress Demon God's regrets, enabling her to attain sainthood and become a Great Saint. The Calamity Demon God even personally taught Hu Mei the Laws of Enchantment, intending to cultivate her into a new Enchantress Demon God.

Given the care and consideration shown to Hu Mei by the Calamity, Ling Xiao simply doesn't believe that she has nothing to do with the Enchantress.

Yuan Feng exemplifies the saying "a mother's status rises with her sons." Although she's in the third tier, she wields considerable influence, simply because she has two excellent sons.

Zulong and Shiqilin were often scolded by Yuanfeng, but the two dared not talk back because Kong Xuan and Dapeng were watching them from the side.

The fourth tier consists of those who have just become saints, such as Buddha, Wutian, Yang Jian, the Four Monkeys of Chaos, Emperor Xin, and Bigan. The fifth tier consists of those who are near-saints.

The number of saints and near-saints is increasing, while the status of quasi-saints is decreasing.

As the Six Paths continue to recover, the Primordial World continues to evolve and strengthen.

During the Three Lectures at Zixiao Palace, the Great Luo Golden Immortals were the core, and during the Lich War, the Quasi-Saints were the core, which continued until the end of the Investiture of the Gods.

During the Great Tribulation of Journey to the West, the Quasi-Sages began to appear, and during the Great Tribulation of the Demonic Path, the Quasi-Sages became the core.

With the end of the Great Calamity of the Demonic Path and the integration of the Elven race, the number of Saints increased by more than ten, and the number of Quasi-Saints also increased.

Quasi-Saints are no longer as popular and can no longer influence the course of battle.

The Great Golden Immortal is a thing of the past.

Of course, this applies to the entire prehistoric world. For ordinary beings, the Great Luo Golden Immortals and Quasi-Saints are still unattainable and high above.

Ao Qin, the brother-in-law of the Little Evil Dragon, is indeed quite remarkable. He has become a disciple of the Azure Dragon of the East, one of the Five Sacred Beasts, and has now reached the late stage of Quasi-Saint.

Moang is completely ruined. He indulges in a life of debauchery in the Women's Kingdom, and his cultivation level has dropped again and again. Now he has dropped to the early stage of the Great Luo Golden Immortal. Once he falls from the Great Luo Golden Immortal realm and loses the Great Luo Dao Fruit, he will be subject to lifespan limitations and will not be far from death.

Moang's character was too flawed to be saved, and everyone abandoned him, leaving him to fend for himself.

The most tragic figures are Ao Cunxin and Xiaolongnu. Xiaolongnu was forced by the evil dragon to marry her cousin, Laipi She, and was completely reduced to a breeding tool. More than 30,000 years have passed, and Laipi She has a house full of children and grandchildren.

However, the scoundrel's cultivation level wasn't very high, but he was quite good to Little Dragon Girl.

Now that the rascal snake's lifespan is coming to an end, Little Dragon Girl has truly developed feelings for him and takes good care of him. The little evil dragon no longer makes things difficult for Little Dragon Girl.

The most tragic one is Ao Cunxin. Although she married Gui Xuanfeng, Gui Xuanfeng did so entirely out of revenge, aiming to shatter Ao Cunxin's pride.

To this day, Ao Cunxin remains imprisoned, unable to contact the outside world, and accompanied by endless loneliness. She is now mentally unstable.

On this day, the rascal snake died of old age, and the little dragon girl went to the Buddhist temple, where she never concerned herself with worldly affairs again. Buddha bestowed upon her the title of Dragon Mother Bodhisattva.

The Buddha also went to the outer chaos, but as a sage who cultivated the Heavenly Dao, he had three corpses, leaving the good corpse to guard Mount Ling.

Even though Buddha was the top leader of Buddhism, he still admitted that he was a disciple of the Jie Sect, which caused 20% of Buddhism's fortune to flow to the Jie Sect.

Zhunti and Jieyin wanted to stop it but were powerless to do so, because now it was not them who represented the Buddha's path, but the Tathagata.

They were sidelined by the Buddha, becoming true emperors-in-waiting. Although they had the title and could enjoy the blessings of Buddhism, they had no real power to manage Buddhism.

This is probably the cycle of cause and effect. He once instigated the Chan Sect, the Guiyi Sect, and the demon race to besiege the Jie Sect. Now the retribution has come, and he is using his fortune to support the Jie Sect.

The Jie Sect is now the best among all sects. Since the Investiture of the Gods, only Yu Yi Xian sacrificed himself, but Yu Yi Xian chose to sacrifice himself.

He single-handedly dealt a heavy blow to the Western Sect, the Guiyi Sect, and the Heavenly Court, avenging the Jie Sect for the loss of the Investiture of the Gods.

Feathered Fairy had no regrets.

Now, Tongtian has returned to the Jie Sect, the eldest disciple Tathagata has become a saint, and the Holy Mother of the Tortoise Spirit is also about to become a saint.

Their overall strength is considered top-tier even in the primordial world.

(End of this chapter)