The Proof of the Heavens Begins with The Legend of the Condor Heroes

Chapter 182 Qingyun Sect
This was Fang Hao's worst experience of "time travel" so far.

Perhaps it was because he was left with only a head before the time travel, or perhaps it was because of the trace of dark matter energy that had been raging deep in his sea of ​​consciousness.

At the end of Fang Hao's time travel, he felt the sky was spinning, the sun and moon lost their light, his broken body was completely exploded, and even the depths of his soul were corroded by the dark energy born from dark matter.

In the end, the All-Seeing Die turned into a mysterious light, passively stabilizing the Dao Seal deep in Fang Hao's soul, resolving the crisis of Fang Hao's soul being destroyed just after he crossed over.

The mysterious light swirled, carrying Fang Hao's soul and escaping into the world that Fang Hao had traveled to this time.

……

The soul travels through time and space, and has to go through the "mystery in the womb". The purpose is to protect Fang Hao's "incarnation of himself" in this world, so that it will not be blown up by the powerful soul power of Fang Hao himself.

As for the timing of the awakening of the "self-consciousness", it is difficult to determine. Either the "other self incarnation" has been greatly stimulated, or the "other self incarnation" is facing a life-and-death crisis.

Before awakening his "self-consciousness", Fang Hao's "incarnation of himself" in the world he traveled through was no different from the natives of the world he traveled through in his every word and action.

"Squeak! Squeak!"

In the sky, you can see the bright moon hanging high, and outside the window, you can hear the sound of cicadas.

On summer nights at Dazhu Peak, the moonlight spreads all over the earth like water, and the sound of pine waves is heard, giving rise to infinite vitality everywhere.

When Fang Hao "woke up", he found himself sitting cross-legged in a clean and simple room.

Looking around, there were only a few pine tables and chairs with kettles and cups on them.

The soft moonlight shines in through the two small windows on the left.

The gentle breeze accompanied by the bright moon startled Fang Hao's confused brain, and countless memories about this "incarnation of me" flooded into his mind.

Under such circumstances, Fang Hao always kept his mind focused and refused to faint.

I don’t know how long it took, but Fang Hao finally completely digested the memory of his “incarnation of me” and revealed a bitter smile.

Qingyun Sect, Dazhu Peak, Zhang Xiaofan!
This is the identity of Fang Hao's "incarnation of myself" when traveling through the world.

From the first passerby Shangguan Hao in the world of The Legend of the Condor Heroes, to the second prince Li Chengze in the world of Joy of Life, and now to the well-deserved protagonist Zhang Xiaofan in the world of Zhu Xian.

Fang Hao's identity as "the incarnation of myself" has also progressed layer by layer, and now, he is even enjoying the treatment of the protagonist.

However, even the protagonists are different. Zhang Xiaofan, the protagonist of the Zhu Xian world, can be regarded as one of the most tragic protagonists in history.

Although his life experience is legendary enough, in the end he was even able to master the three schools of magic, Taoism and Buddhism, and became the number one person in the world of Zhu Xian.

However, because of the death of his beloved Bi Yao, he turned from a Taoist to a demon. He went through hardships in the first half of his life and suffered from the pain of love. Although such a life was unforgettable, it was indeed a bit depressing.

Yes, Zhang Xiaofan has never been the protagonist of a traditional happy novel.

His first love Tian Ling'er married someone else, his beloved Bi Yao died to save him, his master Pu Zhi went astray and killed his entire family, he was not tolerated by the righteous path, and had to fight with his old friend...

There was too much depression, too much pain, and too much helplessness in his life.

To be fair, if the novel "Zhu Xian" had been published ten years later and put online, it would most likely have flopped.

Therefore, even if Zhang Xiaofan follows the life trajectory he has set, he will surely become the best in the world in the future. But for Fang Hao, such a frustrating life is better off without it!
"Since I am Zhang Xiaofan now, I must live a different life." Fang Hao secretly decided.

After receiving Zhang Xiaofan's memories, Fang Hao also understood why he awakened his "self-consciousness" at this time.

It turned out that he had gone too far in practicing martial arts!

Just a few days ago, Zhang Xiaofan and Lin Jingyu, the only surviving orphans of the Cao Miao Village tragedy at the foot of Qingyun Mountain, were officially accepted into the Qingyun Sect, the leading sect of the righteous path.

Of the two, Lin Jingyu was sought after by the heads of various sects because of his excellent aptitude and comprehension. He was eventually accepted as a disciple by Taoist Cangsong, the head of Longshou Peak, who was second only to the head of Tongtian Peak among the seven Qingyun sects.

Zhang Xiaofan, on the other hand, was considered to be of average aptitude and mediocre aptitude, and was rejected by the leaders of various sects.

In the end, it was Daoxuan Zhenren, the head of Qingyun, who gave the order personally, and then the order was forced to be given to Dazhu Peak, which had the smallest number of people among the seven branches of Qingyun.

The genius didn't get the chance, but was forced to take over. One can imagine how Tian Buyi, the head of Dazhu Peak, felt.

Therefore, even when it came to imparting the Qingyun Sect's fundamental Dharma, "Tai Chi Xuan Qing Dao", Tian Buyi was not too serious about it. Instead, he threw the task of teaching Zhang Xiaofan to Song Daren, the eldest disciple of the Dazhu Peak lineage.

This afternoon, Song Daren passed on to Fang Hao the mantra of the first level of "Tai Chi Xuan Qing Dao" - "Drawing Qi into the Body".

Zhang Xiaofan felt like he had found a treasure. He kept it in mind and at night, when he returned to his room, he could not wait to start practicing.

It was just that he had just calmed down and thought over in his mind the mantra of the first level of the Jade Purity Realm of the "Tai Chi Xuanqing Dao" taught by Song Daren from beginning to end.

Suddenly, his heart moved, he opened his eyes suddenly and said, "That's not right!"

It turns out that the "Tai Chi Xuan Qing Dao" method taught by Song Daren has only one function, and that is to draw Qi into the body!
Those who practice cultivation, while sitting in meditation, let go of all their thoughts, restrictions and worries, and draw the spiritual energy of heaven and earth into their bodies to circulate in a large circle. This way, they can become one with heaven and earth and realize the creation of heaven and earth.

If one can introduce spiritual energy into the body and circulate it continuously for thirty-six cycles, it means that one's own meridians have become stable and one can continue to practice higher-level techniques.

However, the authentic Taoist "Tai Chi Xuan Qing Dao" and the supreme Buddhist practice "Mahabrahma Prajna" passed down to him by the divine monk Puzhi of Tianyin Temple are completely opposite in their practice methods.

In Zhang Xiaofan's memory, when the divine monk Puzhi was passing on the mantra to him, he had repeatedly told him that when practicing Taoism and refining Qi, he must cut off all connections with the outside world in order to realize his own nature.

That is to say, "All dharmas are empty in nature, neither born nor destroyed, neither defiled nor pure, neither increasing nor decreasing."

“…there is no eye realm, nor even the consciousness realm; no ignorance, nor the end of ignorance; nor even old age and death, nor the end of old age and death; no suffering, no accumulation, no cessation, no path; no wisdom, nor attainment.”

It was naturally difficult for Zhang Xiaofan to fully understand this profound and abstruse truth, but he was able to distinguish the fundamental differences between the two methods of practice.

Zhang Xiaofan was born in a farming family and was very young. When he encountered this situation, he didn't know what to do for a moment.

After much thought, he decided to practice the two fundamental principles of Buddhism and Taoism together.

Then, problems arose in his practice. Zhang Xiaofan had only just begun to learn how to practice Qi, and for a moment he didn't know how to deal with it.

At the critical moment, his eyes rolled back and he fainted. It was only with Fang Hao's "self-consciousness" that he was able to awaken successfully.

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(End of this chapter)