Simultaneous travel: I am proving the great way in the heavens.

Chapter 535 The True Mythical Great Luo, Absorbing the Myriad Realms and Its Own Power
In Heaven, the Seventh Fairy Maiden was nominally the Jade Emperor's daughter, and thus could be considered a princess.

Although their status as princesses was nominal and practically no different from that of maids, in some ways they were indeed princesses in the Heavenly Court.

Unlike Yang Jian, who is the Jade Emperor's nephew, the identity of the Seventh Fairy Princess was actually left behind by the Jade Emperor during his tribulation.

Their identities are roughly similar to those of the two children born to Princess Baihuaxiu of Baoxiang Kingdom and the Yellow Robe Monster.

They were all born during their tribulations in the mortal world. But even if the Jade Emperor's children had the talent and background, they were still just ordinary people. However, when one person attains enlightenment, even his chickens and dogs ascend to heaven, meaning they also attained enlightenment in the Heavenly Court.

To be precise, they weren't actually the Jade Emperor's daughters. This is why, although the Seven Fairy Maidens had the title of princess in Heaven, they were no different from maids.

To be able to ascend to heaven and become an immortal is already an immense stroke of luck.

Furthermore, it's simply impossible. Even the Jade Emperor wouldn't expend any effort on a child left behind during a tribulation.

Kui Mulang descended to the mortal realm and transformed into the Yellow Robe Monster. The child he had with Princess Baihuaxiu was directly killed by Zhu Bajie and Sha Wujing. Yet, Kui Mulang showed no hatred towards the Journey to the West team.

For such powerful deities, undergoing tribulations in the mortal realm is simply like playing a game. Who would take a game experience seriously? In the eyes of these powerful beings, children born after undergoing tribulations in the mortal realm are no different from children with ordinary stats in a game.

The difference between ordinary people and gods and Buddhas is like the dimensional gap between the real world and a game.

Even Princess Baihuaxiu was a fairy in the Heavenly Court in her previous life, and the Yellow Robe Monster was Kui Mulang, one of the Twenty-Eight Mansions in the Heavenly Court.

Even gods and Buddhas registered and ordained in Heaven treat their children born in the human world with such indifference, which shows the great power of gods and Buddhas and their attitude towards all living beings.

Don't forget, after the Kingdom of Baoxiang, when the Journey to the West team encountered calamities, Kui Mulang, one of the Twenty-Eight Mansions, never imagined that his two children born in the human world would die at the hands of the Journey to the West team. He was even invited to go and help.

This person truly doesn't take anything in this world seriously.

The fact that the Jade Emperor could summon the Seven Fairy Maidens, the daughters who survived their tribulations in the mortal realm, to heaven to be fairies with the title of princesses but who were treated like maids, is already an act of immense compassion and benevolence.

Zhang Ziyang was, after all, a veteran deity of the Heavenly Court and a disciple of the Three Pure Ones, so he naturally knew the past and present lives of the seven spider demons.

Moreover, in his view, although he was reborn as a spider demon in this life and lost his original true self as one of the Seven Fairy Maidens of Heaven, he was able to enter the Ruzhen Miaofa Buddhist sect of Luofu and become one of the Seven Monks of the Ruzhen Sect. This was a great achievement and something to be celebrated.

Upon hearing this, the seven spider demons quickly bowed to Zhang Ziyang in return, saying, "What you say is very true, Immortal Master. In our previous lives, we sisters were burdened by the Great Sage Equaling Heaven and had no choice but to be reborn as demons. However, we never expected that a loss might turn out to be a blessing in disguise. It is our good fortune to be able to meet such a true Buddha. It is the opportunity we have accumulated over many lifetimes."

With a nod and a smile, Zhang Ziyang immediately lost interest in communicating with the seven spider demons.

In the eyes of this immortal from the Great Luo Heaven, a disciple of the Three Pure Ones, the Seven Fairy Maidens, whether in their past or present lives, were nothing more than chickens and dogs in the story of "one person attains enlightenment and all his chickens and dogs ascend to heaven." If it weren't for their visit to Luofu, even if the Seven Fairy Maidens were now nominally Buddhist monks, he still wouldn't have taken them seriously.

In truth, none of the seven spider demons were worthy of his attention, no matter how you looked at them.

After a short wait, Luofu, dressed in a monk's robe, strode into the meditation room.

Upon entering, Luo Fu immediately clasped his hands together in Zhang Ziyang's direction and said, "Forgive me! Forgive me! Immortal Ziyang has come to visit, and this humble monk has failed to greet you properly."

“You have come uninvited, which is truly unwelcome. What crime has the Buddha committed?” In terms of etiquette, Zhang Ziyang pretended to genuinely regard Luofu as a fellow traveler.

After both parties were seated, Zhang Ziyang exchanged a few pleasantries and then brought up the issue of Zhu Ziguo.

“If you are truly a Buddha, let’s speak frankly.” After a pause, Zhang Ziyang glanced discreetly in the direction of the seven spider demons.

Upon hearing this, Luo Fu knew that if his guess was correct, Zhang Ziyang would definitely use the Golden Saint Palace Lady of Zhu Zi Kingdom as a reason to give him an opportunity.

He knew perfectly well that the seven spider demons had no right to listen to his conversation with Zhang Ziyang.

He only glanced at the spider demon.

With just a glance, the seven spider demons, who had been heavenly maids in their previous lives, wisely took their leave and departed the meditation room.

With no one else around, and only Luo Fu and Zhang Ziyang remaining in the meditation room, Zhang Ziyang said, "This humble Taoist must thank Buddha Ruzhen. That demon from the Zhu Zi Kingdom has an extraordinary background. Although the disciples of Buddha Ruzhen failed to subdue that demon, they did manage to make him restrain himself somewhat. This is truly a great deed."

The true origins of the self-proclaimed "Golden-haired Roar, the Supreme Being," are no secret to the powerful beings of the Three Realms.

Zhang Ziyang used this as an excuse to clearly confirm Luo Fu's previous speculation.

"This humble monk is ashamed." Luo Fu looked genuinely ashamed that he couldn't defeat the Golden-haired Roar, this powerful villain.

Regardless of whether Zhang Ziyang and Luo Fu believed in each other in the meditation room, their performance at this moment was truly flawless.

"Not at all, not at all. This journey to the West to obtain the scriptures is ordained by the will of Heaven for the great prosperity of Buddhism. The Great Heavenly Venerable tacitly approved it, and the World-Honored One promoted it. We are already fortunate to have escaped the calamity. If the true Buddha can achieve something, even this humble Taoist will have to show him some respect."

Changing the subject, Zhang Ziyang said, "However, I have another request to make."

coming!

Luo Fu's heart skipped a beat, and he instantly guessed Zhang Ziyang's scheme.

It's nothing more than asking Luo Fu to make a trivial request first. If Luo Fu agrees, then he can go with the flow and offer Luo Fu the opportunity he has already prepared.

Even Luo Fu could guess that Zhang Ziyang's request must be related to the Golden Roar.

And indeed, that was the case.

"Although the disciples of Ruzhen Buddha were unable to subdue Sai Tai Sui, they did make Sai Tai Sui quite wary. This time, I wish to obtain a copy of Ruzhen Buddha's calligraphy scroll so that I can use it to intimidate Sai Tai Sui and prevent him from easily making any moves. In this way, it can be considered a meritorious deed for both Ruzhen Buddha and myself."

Seeking a Buddhist text from oneself?

Although Zhang Ziyang's request confirmed Luo Fu's guess.

However, Luo Fu was still somewhat taken aback by Zhang Ziyang's request for the calligraphy scroll.

In Luo Fu's mind, Buddhist talismans were like the six-syllable mantra "Om Mani Padme Hum" that the Buddha had pasted on the Five Finger Mountain to suppress Sun Wukong.

But he doesn't know how to do this.

Yes, Luofu Xiu practices the Buddhist method of creating a golden body, which emphasizes the refinement of the golden body. Once the golden body is formed, supernatural powers and spells will naturally arise.

But right now, he really doesn't know anything about Buddhist scriptures.

Luofu Temple certainly wouldn't produce authentic Buddhist scriptures now.

But the knock-off version is different. Don't forget, Luofu's true strength is not the bloodline of the Wu tribe that can be said to have completely inherited Chiyou, nor is it the fundamental method and the wonderful method of the golden body of Patriarch Subhuti, but the abilities from more than ten heavens and worlds in the shared space.

Even without the Golden Body Technique, simply localizing the shared power would be enough for Luo Fu to gain a foothold in this world.

In that shared space filled with stars, there is actually an implicit rule.

That is, the earlier you enter the shared space, the higher your abilities will become as more and more Luofu appear.

The existence of the shared space does not mean that every Luofu will be enhanced by adding one to one, but rather that it will grow exponentially. The Luofu that first enters the shared space will continuously iterate and strengthen as the number of members increases.

Just like the Sharingan of the Ninja World Rafu, if he hadn't been one of the earliest members of the shared space, and hadn't possessed the bloodline of the Uchiha, or even the Otsutsuki, his abilities wouldn't have become such powerful abilities across the entire universe.

Even the Divine Might Space has now developed into an independent world.

Each subsequent Luofu, after completing the sharing and localization process, will gain control of a world that belongs exclusively to itself.

This is what shared spaces are all about—preconceived rules.

Initially, the strength of Luo Fu, who entered the shared space in the early days, was, in today's terms, nothing more than a technique that couldn't even compare to the Seventy-Two Earthly Fiends.

But now, whether it's the abilities of the Outcast Luo Fu, the Ninja World Luo Fu, or the Evil Ghost Luo Fu, they are all considered to be bugged in other Luo Fu characters.

To be precise, after repeated iterations and enhancements, the abilities of the earliest Luofu beings who entered the shared space are now vastly different from what they were at the beginning.

That's a gap even bigger than a generational difference; they're practically on different levels.

Even Obito Uchiha's Kamui would be like a circus act in front of any Luofu in the current shared space.

The eight extraordinary skills of a one-man world are naturally enhanced to a level truly comparable to supernatural powers due to this implicit rule.

Luofu, who did not know the Buddhist scriptures, only pondered for a moment.

In a flash, he took out a postcard, and using his finger as a pen, with the help of the Tongtianlu (a type of Buddhist talisman), he imprinted his Buddhist power onto the postcard using the talismanic method.

The talismans he wrote were based on the talismans of the Journey to the West world itself, and incorporated the talismanic arts of various worlds, presenting a unique style of calligraphy belonging to Luofu.

Zhang Ziyang, who was standing to the side, suddenly lit up when he saw Luo Fu writing the calligraphy. Inexplicably, he had a sudden feeling that Luo Fu's current actions were closely related to him.

Unfortunately, Zhang Ziyang was unaware that the so-called Tongtian Talisman, and even the Eight Extraordinary Techniques from the world of otherworldly beings, were actually the legacy left behind by Zhang Boduan from the world of one person in the Valley of the Twenty-Four Solar Terms.

The relationship between them was practically that of two beings from different worlds.

However, Zhang Ziyang had not truly reached the level of a true Mythical Great Luo, capable of gathering all the heavens and myriad worlds. All he could feel was a strange familiarity with the Tongtian Talisman.

If a flash of inspiration comes along, there might actually be a chance to glean some profound insights from it.

However, Zhang Ziyang mistakenly took this sudden sense of familiarity as the reason why Luofu still possessed the Xuanmen lineage.

This is not surprising. After all, from the time Pangu created the world to the present, the orthodox Xuanmen sect has already involved the inheritance of all aspects of the Three Realms. Even the Buddhist sect and the orthodox Xuanmen sect have begun to have intertwined elements.

Zhang Ziyang himself is a typical example. Although he was a standard member of the Three Pure Ones lineage and an immortal of the Great Luo Heaven, he also drew on many Buddhist concepts and followed the path of the unity of the three religions.

This misconception, however, made Zhang Ziyang even more confident in his upcoming tasks.

On the calligraphy scroll, accompanied by the infusion of the Buddhist power of Luofu, nine large characters in a vertical column were completed in an instant.

It was indeed the Nine Syllable Mantra.

Lin, Bing, Dou, Zhe, Jie, Zhen, Lie, Qian, Xing!
The Nine Syllable Mantra is a tradition that exists in both Buddhism and Taoism.

But what Luo Fu is writing now is actually closer to the Taoist Nine-Character Mantra.

The authentic Buddhist nine-syllable mantra is actually Om Mani Padme Hum She Dharma Realm, which is a six-syllable mantra with the addition of She, Dharma, and Realm.

However, the Taoist Nine Syllable Mantra can also manifest different effects through the power of Buddhism.

The moment Luo Fu finished writing the calligraphy, Zhang Ziyang couldn't help but exclaim, "I never imagined that even a true Buddha like him could understand the secret incantations of my Daoist school! These nine characters are truly ingenious and have broadened my horizons greatly!"

"I'm sorry to have made you laugh, Daoist Master." Luo Fu let out a long sigh. This nine-character mantra can be considered as Luo Fu creating another kind of magic within the Ruzhen Sect, but it is still in its initial stage.

It is not perfect in itself, and there are many areas that need improvement.

Zhang Ziyang smiled without saying a word, and as he put away the calligraphy scroll, he said to Luo Fu, "Thank you for your compassion, Buddha Ruzhen. But I cannot let Buddha Ruzhen suffer a loss."

Luo Fu, who had just finished writing a calligraphy piece, suddenly had a flash of insight and thought to himself, "Here it comes!"

As expected, Zhang Ziyang, who had put away the calligraphy scroll, took out a whisk from his sleeve as if he had been prepared.

That's right, Zhang Ziyang took out a whisk directly from his sleeve in front of Luo Fu.

This whisk has a handle that is as black as jade, with a slightly lustrous sheen. But the whisk tip is as white as snow, translucent and of unknown material.

With just one glance, even before he had touched it, Luo Fu was certain that this whisk was a rare treasure among Taoist artifacts.

"This whisk was crafted by Laozi using the Yin and Yang energies, and he painstakingly refined it in the Eight Trigrams Furnace. However, it has become somewhat obscured in my hands. Today, I present it to Buddha Ruzhen, which is a perfect match. I hope Buddha Ruzhen will not refuse." Zhang Ziyang appeared to be very sincere.

Luo Fu blinked, glanced at the whisk, and was genuinely surprised.

To his surprise, the whisk was actually made from the yin and yang energies.

You must understand that this is no longer the beginning of the creation of heaven and earth, but rather the beginning of the Dharma-ending Age.

At present, the only known treasure of Yin and Yang energies in Luofu is the Yin and Yang Energy Bottle of the Golden-Winged Roc, one of the three great demon kings of Lion Camel Ridge.

Moreover, the Yin and Yang energies in the Yin-Yang Two-Energy Bottle were left over from the early Dragon-Han period.

Even before the Great Tribulation of the Gods, or even during the Great Tribulation of the Lich King, such treasures were already extremely rare in the Three Realms.

(End of this chapter)