Qingyunxian

Chapter 230 Wenhua Mountain

The matchmakers Liu Xun collected were all based on human emotions and desires, and they can be collectively called human matchmakers.

According to this understanding, human media are easy to find, but what about the remaining earth media and celestial media?

Be a matchmaker with the sky, be a matchmaker with the earth?
Liu Xun immediately shook his head, this was impossible. This was just a requirement of the core method. If it was so difficult, then what was the point of the immortals practicing?
There must be other explanations, but they are inseparable from the two theories of terrestrial media and celestial media.

At this time, Liu Xun was quite curious about the predecessor who created this core method. Who was he who was so ambitious that he wanted to include the heaven and earth in his own path?

But these are all empty talk. For Liu Xun, perfecting the core law is the most important thing.

What Liu Xun is best at is seeing the overall situation from the details. In his mind, he has listed several matchmakers who may be able to act as earthly or celestial matchmakers.

Whether it is true or not, just verify it.

Liu Xun guessed that it was stated literally. Since there was no other matchmaker, he would find a matchmaker who was close to heaven and earth.

All the matchmakers he can currently contact are related to people. The difference lies in whether he can find something related to heaven and earth in them.

But he had traveled around the Wilderness for hundreds of years and had never encountered such a practice, which meant that there was no such custom in the Wilderness.

He put this plan aside for the time being and immediately thought of other methods.

"People on the ground, beasts on the ground." Liu Xunmu suddenly had an idea, "Could it be that animal mediums can be considered earth mediums?"

Just as humans have matchmakers, animals naturally have matchmakers as well, but animal matchmakers are driven by instinct, and every wild animal is considered its own matchmaker.

If you understand it this way, it does make sense.

But how can the matchmaking between beasts be expressed in words?
This is a big problem for Liu Xun.

The core method collects words, not the marriage itself, so the beast that cannot speak naturally cannot provide the words of a matchmaker.

Liu Xun naturally thought of strange beasts.

Wild beasts cannot speak like humans, but some strange animals can learn to speak like humans!

Before Long Yunyan changed her cultivation path to become a celestial immortal, she swallowed the essence and blood of Yanfeng, a ferocious monkey beast that could speak human language.

There is another type of ape-like beast, but it is too powerful for Liu Xun and its origin is also very dangerous.

Liu Xun could only think of other options.

"Among the strange beasts that can speak, the ones I can get in touch with include the fierce beasts [Huan], [Yingying], [Xiqu], the disaster beasts [Yonghe], [You'an], and the auspicious beast [Yellow Deer]."

Based on his own memory, Liu Xun recalled that in his previous life, the Wilderness Scripture once included a record of a strange beast that could speak.

Being able to make contact does not mean you can defeat the other person.

Although you don't need to fight with strange beasts to get the matchmaker's words, you still need to be able to retreat gracefully when discovered.

The evil beasts and auspicious beasts are okay, but the two kinds of disaster beasts are more powerful than each other.

When You Yan appeared, the whole world laughed. This was exactly the opposite of Shan Qie who was a stunning beauty at the beginning. Even if it was a juvenile, it was difficult for Liu Xun to get close to it.

Moreover, there are not many condolences, so it is difficult to collect the matchmaker's words about them.

Yonghe spreads fear through human words and feeds on human fear. It seems easier to deal with than Younan, but when it appears, its strength is mostly above that of Baiyunxian.

Liu Xun would not do such a thing to seek death, so he could only choose between the evil beast and the auspicious beast.

"Those kinds of ferocious beasts are scattered throughout the wilderness. They are either too remote or come from other regions."

"But the auspicious beast [yellow deer] has appeared in the White Region before, and it was quite close."

The yellow deer is a beast of luck and fortune. If what it says does not exceed its ability, it is likely that it will come true in the end.

Of course, as a lucky animal, it will only say good things.

Due to the limitation of this ability, Huang Lu is often captured by the celestial fairies and even the cloud fairies, who all want Huang Lu to say a few nice words to them every day. If it comes true, wouldn’t it be a profit?

But they often find that forcing Huang Lu to say good things often backfires.

There are very few good words that can really come true. This is probably because the yellow deer is too weak. Although it is called a lucky beast, its ability is not as good as the fire control ability of the fat thief.

Therefore, the yellow deer serves more as a symbol of good fortune and is often given as a gift.

In his previous life, Liu Xun also had wild ideas. He used the Wilderness Scripture to transform many yellow deer and other strange beasts. He allowed them to say nice things every day, but after a long time, less than two of his words actually came true.

In the end he had no choice but to give up.

The yellow deer is weak but is also a auspicious animal, making it perfect for Liu Xun.

Just keep it with you and force it to say something about the matchmaker, and you can get this animal matchmaking.

Since it is forced and goes against the will of the auspicious beast, it must be a kind of evil medium.

Then the last kind of evil medium will appear.

"Yellow deer like to eat lychees, which are only found in Wenhua Mountain, not far from here." Liu Xun looked down at the area from the clouds and took a rough look at his current location.

Perhaps there may be iris and yellow deer in other areas, but here in the White Area, only Wenhua Mountain grows the iris grass that looks like black leeks.

Therefore, yellow deer are often seen in Wenhua Mountain.

There is not only one of each auspicious beast in the world. Only the ten auspicious beasts are unique. The likes of the Thief of Fat, the Infant Spoon, and the Yellow Deer are not uncommon in the five regions of the Great Wilderness.

That is why Liu Xun dared to assert that there must be yellow deer in Wenhua Mountain.

Otherwise, it would have been a hundred years since he caught the yellow deer in his previous life. At this moment, the yellow deer might not have been born yet.

Wenhua Mountain is close to the center of Baiyu, which is already a relatively prosperous area.

Liu Xun flew all the way from Taoyuan, and most of the cities he passed by were not protected by immortals from heaven because they were located in relatively remote areas.

The closer you get to the center of the White Domain, the more prosperous it becomes. Many celestial immortal forces stop here and form some large trading places.

Well-known major forces such as Cailou and Liyuan Sect are all here.

However, the most mysterious Guantian Pavilion is not here, they seem to be out of tune with the secular world.

Since his rebirth, Liu Xun has never been to the central area of ​​the White Domain. It's not because he doesn't have time, but because this is the land of dragons and tigers. It's okay to do small fights outside, but if he commits any crime here, he will have to face some huge monsters.

Liu Xun knew that he would not be willing to lie dormant for decades and then slowly cultivate to become Baiyunxian. Although there were opportunities in the central area, the forces were also complicated. Liu Xun still relied on some opportunities outside.

So he mostly stays outside the central area.

This is the case with the Wumiao area.

But since the yellow deer involved the core law, Liu Xun had no choice but to come here and catch a yellow deer first.

It takes several days to fly to Wenhua Mountain. During this period, Liu Xun is still studying the jade book that records the "Words of the Matchmaker" so that he can have a deeper understanding of marriage in the future.

When it comes to cultivation, soul essence relies on hard work and cloud essence, while core methods, cloud methods, and killing moves rely on enlightenment.

Liu Xun's understanding of the way of marriage can only be considered average, neither high nor low. He cannot compare with the marriage giants like the Five Miao Goddesses. If he wants to reach the top of this path, he will probably have to go through more twists and turns in the future.

In fact, a person's level of comprehension is determined by nature.

But there are ways to grow later.

Taotai is recognized as a treasure that can enhance one's understanding.

Liu Xun gave up the Gold Path of the Five Elements, which had obvious restraint, gave up the Talent Path which was like a castle in the air, and did not choose the Fire Path which was more compatible with him. Instead, he chose the Marriage Path which was not very suitable for him, just to break the convention and use the opportunities in his memory to find a new way to become an immortal.

The issue of compatibility is actually something that every celestial being must treat with caution.

Like Liu Xun, although Huangquan Road allowed him to quickly become a Baiyun Immortal, his affinity was not high, and he was finally stuck at the sixth level and could not make any progress.

As for the art of formations, divination, etc., his comprehension of these things can be said to be extremely low, and even if he practices them with all his might, his achievements would not be very high.

After his rebirth, Liu Xun thought about this problem seriously. He originally wanted to practice spells and divination. His own affinity for spells was not low, so it would not be a problem for him to become a cloud fairy by following the steps. It was estimated that his potential would not be exhausted after he became a fairy.

(End of this chapter)