Qingyunxian

Chapter 231: Immortal Land, Five Plague Sect

Divination is an auxiliary. Although Liu Xun's comprehension in this area is extremely low, it is not impossible to make up for it with some treasures. Liu Xun remembers the locations of several divination Dao fetuses. It cannot be said that he can raise his comprehension of divination to the level of spells, but it is still possible to reach the level of comprehension of gold and fire.

Later, the path of marriage became the first choice, which was also the result of Liu Xun's deep thinking.

His own understanding of the way of marriage is at an average level. He only needs to use some more treasures to improve it to a higher level, and even the ultimate level is not impossible.

In addition, the combat power of those who attain immortality through the art of marriage is quite good, so Liu Xun finally majored in this art.

With a medium level of enlightenment, it shouldn't be a problem to cultivate to the level of Baiyun Immortal.

We’ll deal with what happens next later.

Liu Xun was stuck at the last level of heavenly medium and earthly medium, probably because he lacked understanding.

But he was no mediocre person and he still analyzed several ambiguous situations.

Just wait until it is verified and you will know whether you are right or not.

A few days later, Liu Xun finally discovered Wenhua Mountain in Yuncheng.

At this time, the position is almost approaching the central area of ​​​​the White Domain.

The most intuitive manifestation is that more and more cloud cities appear in the nearby sky.

Some are for families, some are for mountain gates, and there are also many individual individuals flying around.

It is impossible to tell the difference between the righteous and evil forces in Yuncheng. As long as you don't show it too obviously, normally no righteous forces will make things difficult for you.

However, it cannot be ruled out that some evil forces will act recklessly and directly break into Yuncheng.

At that time, the small forces nearby would usually choose to stand by and watch, and only a few extremely righteous forces would stand up to quell the chaos.

Liu Xun knows the nature of those righteous people. Unless the chaos is not serious enough, they probably won’t come out to uphold justice.

The most profound impression was the demonic chaos that affected the entire White Territory, which prompted many righteous people to stand up.

The evil forces can be as rampant as usual, as long as they don't offend the righteous.

Therefore, there are many demons living in the central White Domain, and they even move in and out of various places openly.

Liu Xun held down the cloud head to prevent his own Yuncheng from coming into contact with others.

The sky is vast, and Cloud City can land at different altitudes. Even though the center of the White Domain is where the celestial immortals gather, it will not be too crowded.

There is no sense of superiority among the immortals in heaven. As long as they do not interfere with each other, it is fine for you to stop above the cloud city of a powerful one.

Of course, this is only possible in this orderly land. If it were somewhere else, some narrow-minded people might regard it as a provocation.

Because there are many celestial beings in the center of the White Region, over time this area has also been called the Land of Flying Immortals.

Wenhua Mountain is located on the northwest edge of Feixian Land. The mountain is beautiful and lush, with a gentle top. Although it is slightly inferior to the four famous mountains in the Wumiao land, it can also be regarded as a fairyland.

This mountain is famous for its yellow deer and lychee. When people in Feixiandi mention Wenhua Mountain, probably seven out of ten have heard of it.

The reason why Wenhua Mountain became famous is not because of the yellow deer, but because of the lychee.

There is an interesting story from ancient times about the lychee.

It is said that in ancient times there was a holy emperor named Zhou, whose favorite concubine Da often suffered from heartache, which even the holy emperor Zhou could not cure. Later, someone presented a kind of herb to the concubine, and after the concubine ate it, the heartache was immediately relieved.

The herb is the ophiopogon japonicus that grows on Wenhua Mountain.

The shape of the Bili is similar to black leek and it grows on rocks. People living nearby who suffer from atrial pain will pick it and eat it. Although it cannot eliminate the pain immediately like [Da], it can delay the pain. After three to five years, the disease can be cured by eating Bili, which is really miraculous.

But there is one very strange thing, that is, people living near Wenhua Mountain have a very high frequency of heart pain.

Liu Xun felt that it was either because of Wenhua Mountain, or it was some kind of highly hereditary disease, otherwise it wouldn't be so prevalent.

To Liu Xun, the lychee is of little use. It is neither an exotic beast nor a cloud plant, and it cannot absorb nutrients from the soil if planted in Cloud City.

At most, it can be used as food to improve the diet of the yellow deer monster.

The premise is to find the yellow deer first. The thief stopped far away in Yuncheng. It was not because Liu Xun was unwilling to stop above Wenhua Mountain, but because Wenhua Mountain had an owner.

There was an enormous city floating high above the top of the mountain. Compared with it, Liu Xun's Yuncheng looked like a small village.

This is the territory of the Five Epidemics Sect. In the White Domain, the Five Epidemics Sect is considered a second-rate sect.

Although the Five Epidemics Sect studies the way of plague, it is a truly righteous force.

Disciples often travel outside to treat people's illnesses.

Over time, the Five Epidemics Sect became very famous, and even first-rate forces had to pay attention to its existence.

Wenhua Mountain is included in the area below the gate of the Five Epidemics Sect. Liu Xun has absolutely no chance of sneaking in.

Not to mention Yun Xian, who occasionally cast his gaze upon the Five Epidemics Sect, just the Five Epidemics Sect disciples who were patrolling everywhere made it impossible for Liu Xun to sneak in safely.

The yellow deer can be considered a specialty of Wenhua Mountain, and naturally a specialty of the Five Epidemics Sect. It must be said that it is very difficult for a casual person like Liu Xun to get his hands on some.

But Liu Xun was not without a plan.

Liu Xun may not have any way to deal with the major evil sects, but he is not worried about righteous forces like the Five Epidemics Sect.

As long as it is not too extreme, a gentleman should deceive others with his own way, which is the most appropriate way to treat the righteousness.

Liu Xun sorted out the gains he had made in Yuncheng during this period and took them with him. Then he called Li and they walked out of Yuncheng and headed for the Five Epidemics Sect together.

When we reached the border of the Five Plagues Sect, disciples of the Sect came riding on wild beasts to ask questions.

Liu Xun bowed and said, "Brother Daoist, I brought the citizens of this city to seek medical treatment."

"I'm here to seek medical treatment." The disciple looked Liu Xun up and down, and perhaps because of his calm expression and Li's constant coughing, he nodded.

"Come with me!"

The disciple summoned two wild beasts and motioned Liu Xun and Li to sit on them.

A leopard and a mountain deer were both very obedient in front of this disciple of the Five Epidemics Sect.

Before Liu Xun sat on it, he realized that these two beasts must be controlled by Taoism.

This disciple should be on the path of controlling the Dao.

The name of the Five Epidemics Sect comes from the fact that the immortals in the sky practiced the way of plague regarding the five elements. In the view of the Five Epidemics Sect, mastering the epidemic of the five elements is equivalent to mastering the basics of the way of plague. No matter what kind of plague it is, it can be cured by means built up from the basics.

The Five Epidemics Sect even modified some of the cultivation conditions of the Tao according to the epidemic of the five elements to make it easier for the disciples to master.

For example, the method of controlling the disciples was not actually an orthodox method of controlling the disciples. Instead, it was to control wild beasts or other exotic animals through insect plagues. This method was more convenient and labor-saving than the orthodox method of controlling the disciples.

Insect plague belongs to fire, and according to the five elements of plague, it is fire plague.

Liu Xun did not appreciate this modified way of driving.

Since its decline in the Middle Ages, the art of driving has taken a detour.

Initially, the great way of controlling people was to control humans, and later it degenerated into controlling corpses and souls like in Sanwei Mountain, and then there were people who controlled beasts. When it came to the Five Epidemics Sect, it was even mixed with the way of plague.

However, Liu Xun also knows that times have changed, and what was said in the past may not be applicable today.

The Five Epidemics Sect probably also knew that this kind of change in the way of controlling the inner self was not the right path, and they did not let their disciples practice it in depth. They only used it for daily transportation or to do odd jobs.

In addition to the driving path and some minor paths, the one that has been modified most brilliantly should be the poison path.

Everyone in the Five Epidemics Sect is an expert in detoxification and the use of poison.

If the Five Epidemics Sect is really angered, he will probably die a miserable death.

But these heretics are just icing on the cake for the Five Epidemics Sect. What they are best at is finding suitable solutions for various plagues, and they can also use plagues as a means of killing.

Liu Xun came here just to take a look at the yellow deer in Wenhua Mountain under the pretext of seeking medical treatment for Li.

(End of this chapter)