The Journey to the Other World Starting from Douluo.

Chapter 387 [Taiyi Shinto Theory], Godhead of Wisdom
"It's just... although I understand this truth, but... I still feel so painful... so many world origins are gone now."

But things have passed, things have happened, and it is irreversible, just like a broken mirror that cannot be mended or spilled water that cannot be recovered.

So, Wu Tong felt lost for a while, but finally adjusted his mentality and forced himself to shift his attention away from the origin of the world.

……

After shifting attention away from the origin of the world that has disappeared.

Wu Tong then turned his gaze to his information panel again and read it carefully from top to bottom.

Realm level, cultivation system, godhood, authority...

Wu Tong observed carefully, but his thoughts involuntarily went back to the second day after he had achieved enlightenment.

……

When Wu Tong realized the path he would follow in the future, he did not hesitate at all. He started to change his practice the next day after using the [Sui Huang Chuan Dao Tu] and completing his enlightenment.

Afterwards, Wu Tong comprehended the Shinto's innate skills [Taiyi Shinto Theory].

It only took him one year to transform all his strength into the cultivation of the Shinto system. He broke through all the realms below the Shinto system in one go and directly reached the threshold of the divine realm.

However, it is not so easy to enter the first realm of the divine realm, the lower god.

Because if you want to step into the realm of a lower god, then first of all, there is a necessary prerequisite - condensing the godhood.

Only after condensing the godhood can one be considered to have officially entered the realm of lower gods and become a true god.

However, condensing the divine nature might be difficult for others.

But for Wu Tong, it couldn't be simpler.

Because his technique [Taiyi Shendao Lun] records a method of directly transforming the concept of a divine object into one's own divinity.

Therefore, for Wu Tong, the step of condensing the divine nature has never been a difficult task.

Of course, because this method goes against the fundamentals of Shinto practice, it can only be used once at most. If it is used more than once, it will affect the practitioner's foundation.

However...even if this method can only be used once, it is enough for Wu Tong.

When preparing to use this method, Wu Tong didn't even think about it and directly threw this only chance to the source of his rise - the external plug-in auxiliary intelligent brain.

The wisdom concepts in the intelligent brain were directly transformed and condensed into his first godhead - the godhead of wisdom.

And when Wu Tong condenses the divine nature of wisdom, everything afterwards will naturally become extremely simple.

Afterwards, Wu Tong used the power of the wisdom godhead to analyze his other abilities, hoping to condense other godheads:

The Godhead of Wisdom did not disappoint him and immediately played a huge role in the following actions:
By analyzing the two world models under his control, he condensed the world's godhood.

Analysis of the civilization authority reward given when the alien world was promoted to the small world, condensed the civilization godhood.

Analyzing the Tiangang magical power of Jiuqi, he condensed the godhood of life.

Finally, after analyzing the power of Eternal Order Requiem, the godhood of rules was condensed.

At this point, Wu Tong had just entered the divine realm, and he condensed five godheads in one fell swoop, directly stepping into the peak of the lower god realm.

(Wu Tong's Shinto practice system: lower gods, middle gods, upper gods, true gods, main gods, god kings, supreme gods, creator gods, and transcendence. They correspond to the fourth to twelfth levels of the heavenly hierarchy system.

PS: Although the name is similar to the Shinto system in the West, it is just a name. The actual situation is more similar to the ancient Shinto system.

Of course, it is only similar, not exactly the same.

After all, if we follow the ways of the ancient gods, then there is basically nothing below the eighth level.

After all, the ancient gods are at least single universe-level beings.)
Just when Wu Tong wanted to continue to rely on other powers to condense the corresponding divine nature, the divine nature of wisdom stopped Wu Tong from continuing to condense the divine nature.

After listening to the explanation of the Godhead of Wisdom, Wu Tong finally understood why the Godhead of Wisdom would stop him.

It turns out that the more divine power there is, the better.

The more divine power is condensed, the more energy he will have to devote to it in the future, and the more resources he will have to consume.

The five godheads of world, civilization, wisdom, rules and life condensed by Wu Tong are already top-level godheads.

If he continued to condense his divine nature and divide his mind, it would not only be of no benefit, but would also drag down Wu Tong himself, which would be a loss.

Therefore, after listening to the explanation of the Godhead of Wisdom, Wu Tong stopped his attempt to continue condensing the Godhead.

……

After condensing his godhood and completely ascending to a lower-level god, Wu Tong's strength began to grow rapidly like a wild horse that had broken free from its reins.

In just three months, Wu Tong's Shinto system reached the initial stage of the Upper God.

As for Wu Tong's strength, why did he improve so quickly?
The reason is actually very simple, and it is also the effect of the divinity.

Divine nature, in addition to being the most core and fundamental foundation of gods, is also the foundation of the Shinto system.

The Godhead has many functions, and each function is extremely miraculous.

One of its functions is that it has the function of swallowing and transforming energy, just like the magic ring in the magic ring master system created by Wu Tong.

By absorbing various energies, the gods' strength in all aspects can be rapidly improved.

Whether it is metaphysical energy such as luck, incense, and faith, or tangible energy such as aura, magic, and dark energy, all can be absorbed and transformed, and used to quickly improve one's own strength.

Not to mention, Wu Tong is a super energy black hole with five divine attributes.

Therefore, the speed at which he absorbed energy to grow was five times faster than that of others.

And this is one of the reasons why Wu Tong's strength has improved rapidly.

Of course, the only role that the godhead can play is to accumulate energy, and it cannot help break the mirror.

After all, the Ancient Gods' Shinto system is not like Wu Tong's Divine Ring Master system, which only focuses on the accumulation of quantity but not on qualitative changes. It can become rapidly stronger just by absorbing energy.

The ancient Shinto system, in addition to focusing on quantitative accumulation, also takes into account qualitative leaps.

After all, every level of advancement in every Shinto realm is actually a chasm.

From low to high, from weak to strong, from imperfect to perfect...

(End of this chapter)