The Journey to the Other World Starting from Douluo.

Chapter 388 Three Months, Upper God/Sixth Level Combat Strength
Therefore, in the Shinto system, every time one ascends to a higher realm, one will undergo a transformation from the inside out, as if completely reborn.

The lower gods condense their godhood, the middle gods gather their authority, and the upper gods ignite the divine fire...

However, after the successful condensation of the wisdom godhead, these natural barriers were like air and could not stop Wu Tong at all.

After all, no matter what, the essence of the wise godhead is still a super plug-in given by the Space-Time Administration.

This kind of plug-in that can be sent out by the Space and Time Administration is naturally not a simple thing.

It is also because of this that the Godhead of Wisdom is inherently at a higher level.

In this way, once Wu Tong uses the wisdom of the divine nature to analyze those so-called natural barriers, he will be looking down on the lower dimensions from a higher dimension.

Under this level of dimensionality reduction attack, those so-called natural barriers are naturally not difficult at all.

After understanding this principle, gathering authority and igniting the divine fire would naturally be a very simple matter.

This is exactly the case...

Through the power of the wisdom godhead, Wu Tong quickly integrated and analyzed all of his abilities, condensing various powers:

Integrating the abilities of thunder, wind, fire, rock, ice, etc., and combining them with other elemental abilities, he finally comprehended the authority of the elements.

Based on the abilities of the Ruler of Consciousness, and the knowledge of martial soul and sexual cultivation, he comprehended the authority of the soul.

The authority of restraint is condensed based on the abilities of the Ruler of Restraint, the spirit of the gods, and some restraints, such as martial spirits and techniques such as the prohibition of magic.

According to the Red Wheel Heart Sutra, the Sun Law, Sun Magic, the Burning Decree and other skills, the authority of the sun is comprehended.

The authority of swordsmanship that was comprehended based on the Qinglian Sword Song, Taixu Sword Qi, sword-controlling techniques, and sword techniques from various schools and factions.

……

All kinds of powers were easily gathered by Wu Tong, as if they were directly wholesaled in a wholesale market.

Moreover, because authority is not a power related to the Tao like godhood, it does not matter how much authority the gods want to accumulate.

Therefore, Wu Tong directly condensed all the power he could gather, which added up to dozens of them.

In the Shinto system, any lower-level god with authority can, with the help of the feedback of authority after concentrating authority, enter the realm of middle-level gods in one fell swoop.

This was also the case with Wu Tong. After he integrated what he had learned and had just condensed his first authority, Wu Tong's strength naturally broke through to the realm of middle-level god.

As soon as he reached this realm, Wu Tong did not stop for even a moment, and was influenced by the feedback from dozens of authorities and the Honkai energy crystals brought from the Honkai world.

Singing all the way, he naturally entered the peak realm of middle-level god.

……

Once one reaches the peak realm of the middle god, the next step is the realm of the upper god.

It is very simple to ignite the divine fire. You only need to use huge amounts of energy as a fuse to completely burn the main godhood chosen by the gods.

When the godhead is completely burned out and transformed into a ball of eternal, inextinguishable, everlasting divine fire, the middle-level god will naturally step into the realm of the upper-level god.

All this information is recorded in the Taiyi Shinto Theory.

Therefore, although Wu Tong had not studied Shinto knowledge, he also knew these widely circulated "secrets".

However, the chasm between the realms of higher gods is not so easy to cross.

Of course, this does not mean that it is difficult for a middle-level god to become a higher-level god, but it is difficult for the middle-level gods who have reached this step to make a decision.

That's right, it's about making a choice. Because... each god can only light one sacred fire.

If every god can practice in multiple ways before reaching the Divine Fire Realm, then at the Divine Fire Realm, it is time to make a choice.

Because each god can only possess one ball of divine fire, and the divine fire is also the foundation of the future path of becoming a god.

That is to say, those middle-level gods with multiple godheads must make a choice before becoming upper-level gods - which godhead they should choose to be promoted to.

Therefore, choosing which divine power to ignite naturally becomes a matter of great difficulty for the gods who have reached this step.

Of course, this kind of dilemma does not exist for Wu Tong at all. He has only one choice from beginning to end.

That is the foundation of his life that he has relied on from the beginning to this day - the godhead of wisdom.

Once you’ve made your decision, it’s time to take action.

Wu Tong did not hesitate and directly used the five divine powers to frantically absorb and transform the energy of those Honkai energy crystals, and poured the transformed pure energy into the divine power of wisdom.

He tried to ignite the divine fire of wisdom in one fell swoop, and thereby enter the realm of upper god, which is the sixth level.

Finally, his hard work paid off. At the critical moment when the Honkai energy crystal was about to run out, Wu Tong finally succeeded in igniting the divine fire of wisdom, thus entering the realm of the upper god.

At this point, Wu Tong completely transformed from a fourth-level minion into a sixth-level warrior who could destroy the stars with a wave of his hand.

And in the process...

Deep foundation (various abilities), abundant energy support (four capitals of Honkai energy crystal reserves), the role of the godhead (converting energy, quickly stacking a realm to the peak)...

These things became the cornerstone of Wu Tong's rapid growth in strength.

If any one of these conditions was missing, Wu Tong would not have been able to ascend to a higher god at such an outrageous speed.

……

After completing his transformation and being promoted to a higher god, Wu Tong's cultivation speed inevitably decreased.

After all, all the Honkai energy crystal energy reserves he had accumulated in the four capitals were consumed when Wu Tong was promoted.

Therefore, without a large amount of energy to supply his practice, Wu Tong's practice speed was naturally not as fast as before.

After all, it’s hard for a clever woman to make a meal without rice.

Therefore, in this situation, Wu Tong could only allow the divine nature to slowly and autonomously absorb the free energy in the air.

As for letting Wu Tong improve his cultivation speed through active practice?

In response to this...someone slowly typed a question mark:?

How can we let a lazy guy like him, who would rather stand than lie down and would rather walk than run, take the initiative to practice?
Are you kidding me?

It is impossible for him to practice. Before he became a god, he was too lazy to practice, and the improvement of his strength was done by the intelligent brain.

Now that he has become a god, he has to take the initiative to practice?

Then didn’t he become a god in vain?
It is simply the opposite of Tiangang.

Moreover, if he had the time to cultivate, why couldn't he do something else? Why did he have to think too hard to cultivate? Did he have nothing to do?

(End of this chapter)