Honghuang: Senior Brother of the Chan Sect, I am Guangchengzi

Chapter 300: The Gods Rejoice in the Counter-Invasion

Everyone was surprised that his disciples were so capable and had won a complete victory in the Conferred God Tribulation. One can imagine how happy Yuanshi Tianzun must be.

In fact, if this place was not the Zixiao Palace, he would have held a banquet to celebrate hundreds of years ago.

However, no matter how happy Yuanshi Tianzun was, he had to take Tongtian Jiaozhu's face into consideration, so he had to pretend to scold him: "You naughty fellows only cause trouble for me! When this matter is over, I will show you how to deal with you."

After he finished speaking, he raised his hand and handed the Primordial Golden Bowl and Golden Dragon Shears to Tong Tian Jiaozhu, sighing, "How pitiful! I used to like the Three Sky, but I didn't expect that today, all my cultivation would be wasted.

Big brother, I would like to ask you to give me three Nine-Transformation Golden Pills so that I can use these three golden pills to rebuild the bodies of Sanxiao. After all, she is a Taoist female fairy and should not be included in the list of conferred gods.

Now I will make the decision. I will erase the names of the three Xiaos from the Conferred God List, so that they can accompany my third brother and relieve his sorrow. "

Looking at the two treasures in his arms, Master Tongtian's face looked a little old.

He remembered Yunxiao's calmness, Qiongxiao's playfulness, and Bixiao's liveliness in the past. He liked the differences between these three people the most and had shown more preference to them in the past.

But everything was like a dream, like water, and the three women disappeared without a trace since then, and the master and disciple separated.

Tongtian Jiaozhu naturally knew that Yuanshi Tianzun was just pretending. There was no mercy in the calamity of the Conferred God List. Since the names of the Three Sky were already recorded in the Conferred God List, there was no possibility of escape.

In the end, he could only sigh and hand the Hunyuan Golden Bowl and the Golden Shears to Holy Mother Wu Dang again. This was his only child now, and he had to protect her safety.

As for Duobao, who knows when he will be liberated.

Maybe it will be hundreds of years, or maybe forever.

One after another, the great gods of Hunyuan were summoned and immediately rushed to the Zixiao Palace. Even the three chiefs of the Kaitian clan and the four gods came here.

Although there were fewer familiar faces, there were also many new faces. After a careful count, there were exactly three thousand people. If you add the fake Yizhen who was controlled by the six saints, there was one more person.

When the three thousand guests from Zixiao Palace gathered again, even Haotian and Yaochi took their seats one by one. On the high platform in front of them, an old man with a calm face suddenly appeared. He was none other than Hongjun Daozu.

When Daozu arrived, all the immortals and gods present, except Yang Mei, stood up, bowed to Daozu, and said in unison: "Greetings to Daozu!"

The sound was loud, like the roar of the sea, and coupled with the bows of the six saints, it seemed to cause ruptures in the infinite universe, and endless wishes surged towards Hongjun Daozu.

If this kind of wish power were to be bestowed upon a mortal, and if he did not die, he could at least achieve the cultivation level of the tenth level of Hunyuan, which shows how terrifying it is.

Faced with these sea-like rolling wishes, Daozu Hongjun did not even frown, and instantly accepted them all without even integrating them into his body.

When this skill of lifting heavy objects as if they were light was displayed, even the eyes of the six saints lit up with surprise, and they were obviously amazed that Hongjun Daozu was indeed the well-deserved number one saint.

Daozu Hongjun faced the many immortals and gods who were still somewhat puzzled and said calmly: "The call of the Heavenly Dao is correct. There is indeed a world that has begun to invade the Great Desolation, and that world is also called the Great Desolation, but it is the Great Desolation of the Divine Dao."

When these words were spoken, countless immortals and gods were shocked. There was another great wilderness. Could it be that the great god Pangu did not create only one great wilderness?
They were not the only ones who had this question. Even the six saints were full of doubts. After all, they had previously warned the Three Sovereigns and Five Emperors of the Shinto era together with the Great Immortal Yangmei, but the incident happened suddenly and they had no time to ask more questions.

If they had not sensed that there really was a powerful being at the Hunyuan Daluo level approaching the prehistoric world, they probably would not have believed what the Great Immortal Yangmei said so easily.

Laozi asked first: "Master, may I ask what is the difference between the Great Desolation of the Gods and the Great Desolation of the Immortals?"

Daozu Hongjun said calmly: "The cultivation of the divine way of Honghuang began with the help of heaven and earth at the very beginning, mobilizing power. Even if one achieves the fruit of chaos in the future, it is still inseparable from heaven and earth.

If Shinto Honghuang is destroyed, except for those gods of Hunyuan Daluo who can survive, all others, even the great gods of Hunyuan, will die with the destruction of Shinto Honghuang.

That would be fine, but if the Shinto monks want to practice, they must split off a part of the world. In other words, the more monks there are, the more world will be split off.

The scope of the divine world controlled by a great Hunyuan god is so vast that it cannot be measured, but the primitive world is limited and cannot accommodate so many cultivators. However, the increasing number of cultivators will naturally cause disasters.

So they began to plunder the world everywhere, hoping to fill the size of the Divine Path, but other great ways and spaces were too small, and only my Immortal Path was coveted by them day and night. "

As Daozu Hongjun slowly explained the story, they finally understood why the Divine Dao Honghuang took the lead in invading the Immortal Dao Honghuang.

The paths taken by these two great primordial realms are fundamentally different. The great immortal path is about transcendence, let alone becoming a great god like Hunyuan or a golden immortal like Daluo.

Even the most ordinary celestial being can basically transcend the heaven and earth and become independent. When they cultivate to the Golden Immortal realm, they can even bid farewell to the heaven and earth and become immortal and eternal.

The Taiyi Daoguo, Daluo Daoguo and Hunyuan Daoguo that come later are an enhancement of one's own Dao. They have nothing to do with the outside world. At most, they only provide an understanding of the many Daos between heaven and earth.

But this Shinto monk is simply unable to be separated from heaven and earth. In fact, the further he practices, the more heaven and earth he has to accept. He is fundamentally inseparable from them, so how can he transcend?

Even though the ultimate fruits of the two paths, the Hunyuan Daluo fruit no longer differentiates between immortals and gods, the divine path is still not as free as the immortal path.

However, correspondingly, if the immortal monks go to the world controlled by the Shinto monks, even three or four of them joining forces will not be able to defeat the Shinto monks of the same level.

But if a Shinto monk leaves the world that he controls, there is no difference between him and an immortal monk, so a Shinto monk is equivalent to a perfect earthly immortal.

Thinking of this, Guangchengzi and Zhenyuanzi looked at each other, while Niangniang Pingxin, Bixia Yuanjun and Lishan Old Mother's eyes moved slightly, and they obviously thought of these key points.

The way of earthly immortals has a lot in common with the way of gods, but the biggest difference is that the earthly immortals' paradises are all placed on themselves, and they can even break away from the immortal way and go into chaos.

However, the Shinto world of Shinto practitioners must be located within the prehistoric world, and it is impossible to divide the prehistoric world itself, which would anger the Heavenly Dao.

Whether it is the way of God or the way of immortals, it is impossible to tolerate the division of the prehistoric world.

Not only these five people thought of this, even the six saints had obviously figured out the connection between the earthly immortals and the divine ways. After everyone had a little understanding of these things, Hongjun Daozu said: "It is inevitable that the divine ways will invade the immortal ways, but if they can invade, so can we.

The reason why I summoned all the great gods of the prehistoric world and some Daluo Jinxian here is to let you invade the prehistoric world of the gods, plunder the origin of the gods, and replenish the prehistoric world of the immortals!"

After these words were spoken, none of the immortals and gods present were shocked. Instead, they felt that this was natural.

After all, there has never been a saying that the invading party is the winner. Compared with the Shinto primordial world, the Immortal primordial world has a greater chance of winning.

After all, although the immortal way followed by the immortals in Honghuang emphasizes reliance on external objects, every time of practice is gradually getting rid of external needs and just looking within.

However, the Shinto primordial world is completely incapable of practicing without external objects, and has even reached the point where it does not know how to practice if it leaves the primordial world. Only when it is really impossible will it choose to invade the Immortal primordial world.

Therefore, immortal monks are better at invasion than Shinto monks. After all, they seek everything within themselves. Even if they leave their own universe and go to other universes, they will not lose much power and can even continue to practice.

Moreover, these Hunyuan gods had obviously anticipated this, and each of them showed excitement on their face, wanting to go to the Shinto world to show their skills.

Just like Bixia Yuanjun, the reason why she was willing to leave the underworld was to go to the divine way in the wilderness, to occupy the way of the earth there, and to reshape her own Taoism!
The invasion of Shinto Honghuang is not only not a bad thing, it may even be a good thing!
After Daozu Hongjun finished speaking, he turned his gaze to the dream that was blocked by many great road chains. No movement was seen, but sharp screams were heard from within the dream.

But none of the gods present were moved by this. Instead, they all looked at this scene with great joy, hoping that Daozu would move faster so that they could enter the divine way sooner.

A half-broken jade disc appeared above Hongjun Daozu's head. It was the Jade Disc of Creation that appeared together with Pangu.

The Jade Disc of Creation turned slightly, and suddenly shot out tens of millions of rays of light from the avenue. Each ray of light from the avenue shone into this dream, breaking one piece of the dream and turning it into a passage, trying to connect to the extremely mysterious divine way.

But there are also capable people in the Shinto world. Apart from the Three Sovereigns and Five Emperors, the Shinto law itself is more like the way of heaven. The control of the heaven and earth by the Shinto practitioners is also beyond the reach of the immortal practitioners.

The Three Sovereigns and Five Emperors obviously also noticed Hongjun Daozu's reverse invasion, and immediately used various means to try to destroy this channel.

At this moment, Yangmei Daxian finally showed up and took action.

This Hunyuan Daluo Jinxian, who was proficient in the avenue of space, just moved slightly, and mysterious spatial forces suddenly spread out, turning most of the dreams into a dream channel, forcibly connecting to a strange world.

From time to time, various forces come and try to break this dream channel.

But with the blessing of the Great Immortal Yangmei, the attacks of these forces were so ridiculous that they could not even touch this passage, and could only leave it connected to the divine way.

After Yang Mei Daxian finished, he smiled and said, "Okay, in this way, we can also invade in the opposite direction, but I also have one thing to remind you.

The existence of this passage is a double-edged sword. The Three Sovereigns and Five Emperors are all veterans in transforming the world, even the Demon Ancestor Rāhu who has become the Emperor of Mankind is the same.

Perhaps they deliberately let us build a channel to connect to the Shinto primordial world, and then use it to change the way of heaven of the Immortal primordial world and fundamentally eliminate our existence.

Therefore, in a critical situation, I, the old Taoist priest, will forcibly destroy this passage. However, if someone fails to return in time at that time and is trapped in the primitive world of the divine way, they will not be able to return to the primitive world of the immortal way.

By then, the fate of this fake will be yours. If you are really framed, your life and death will be out of your control. Don’t blame me for not telling you in advance.”

After being warned repeatedly by the Great Immortal Yangmei, these enthusiastic gods finally calmed down a little, but they still called on their friends one by one, wanting to join forces to invade the Shinto wilderness.

At this time, Hongjun Daozu took out a whisk and hit the passage.

The passage itself did not change much. Instead, one small door after another was hooked up by the whisk silk and finally delivered into the hands of these great gods.

Each of the gods present has a small door in their hand, through which they can enter the passage and then invade the divine way. Above it is the space avenue of the great immortal Yangmei, so they are not afraid of losing contact with the passage.

But if the passage itself is destroyed, then even with this small door, it will be impossible to enter the immortal world.

After distributing the small doors, Daozu Hongjun disappeared in an instant. Apparently, he returned to the Heavenly Dao to resist the invasion of the God's Heavenly Dao.

The six saints and the immortal Yangmei also left the Zixiao Palace. In addition, some great gods who were close to the saints also left with the saints, apparently to discuss specific matters.

Guangchengzi naturally left with Yuanshi Tianzun, and so did the other immortals.

In addition to the twelve of them, the other five people, including the Old Ancestor of the Styx, the Goddess Wangshu, Zhen Yuanzi, the Taoist of Tianhuo, and the Great Master Gaoshan, followed closely behind.

Except for Tianhuo Taoist and Gaoshan Dashi who are Guangchengzi's clones, the other three are invincible gods in the twelfth level of Hunyuan, and they have the strength to break into the primitive world of Shendao alone.

Even so, they chose to join Yuanshi Tianzun, which shows that they have made up their minds to board the big ship of the Chan Sect.

In addition to Yuanshi Tianzun's own strength, Guangchengzi is also a very important factor.

Yuanshi Tianzun also welcomed this. After all, he also had to resist the Three Sovereigns and Five Emperors. So even though he was a saint, he was not as advantageous as other gods in invading the Shinto world.

So after asking for the opinions of these three people, Yuanshi Tianzun honored them as the great protectors of the Chan sect, whose status was equivalent to that of the deputy leaders of the Chan sect. With the addition of Randang, the Chan sect now had four deputy leaders.

However, the four of them did not care about such false reputation, but wanted to get more information about Shinto Honghuang.

Yuanshi Tianzun naturally had to tell it, and he knew quite a lot. After all, he had fought many times with Cangli, the Emperor of Heaven, among the Three Sovereigns and Five Emperors.

Even when the Three Sovereigns and Five Emperors pushed down Mount Buzhou, he forcibly snatched away the hundred phantom pearls of Emperor Cangli, which shows that there had been a grudge between them for a long time.

After summoning all the immortals and gods who were close to the Chan sect to the Yuxu Palace, Yuanshi Tianzun sat alone on the high platform with unparalleled majesty. When he saw all the gods gathered, he began to explain the Shintoism.

(End of this chapter)