Honghuang: Senior Brother of the Chan Sect, I am Guangchengzi

Chapter 301 Quietly Entering the Godly Primordial World

"The Shinto primordial wasteland is very different from the Immortal primordial wasteland. Perhaps it was a conception of the great god Pangu, or it could be an experiment before the creation of the Immortal primordial wasteland. But the Shinto primordial wasteland has indeed appeared long before the Immortal primordial wasteland."

Yuanshi Tianzun said slowly: "Before the Dao Ancestor became a Daoist, two powerful Hunyuan Daluo masters, the Heaven and Earth Twin Emperors, had already appeared in the Divine Dao, namely the Heavenly Emperor Cangli and the Earthly Emperor Yuejian.

These two emperors have been spying on the immortal way for a long time. They even created the evil beast calamity, hoping to subvert the heavenly way and enter the immortal way. "

Hearing that the ferocious beast calamity was caused by these two emperors, the five people sitting in the front looked at each other in surprise.

Isn't the beast calamity formed by the resentment of the Chaos Demon God? How is it related to the Shinto Primordial Desolation?
Guang Chengzi was the first to raise doubts, and Yuanshi Tianzun replied: "The root of the fierce beast calamity is indeed the resentment of the Chaos Demon God, but these are just ordinary fierce beasts.

Even though the resentment of the Chaos Demon God is immortal, it is only the resentment before death. The strongest Chaos Demon God is only comparable to you guys.

As for those Chaos Demons at the Hunyuan Daluo level, they were evolved from the Great Dao. They only had the power of Hunyuan Daluo but not Hunyuan Daluo's immortality, so they could be killed.

At most, these grievances can give birth to the four great beast lords. As for the King of Fierce Beasts, Shen Ni, he is a complete Shinto man and the future Human King Jiu Tou Shi."

At this point, Yuanshi Tianzun shook his head helplessly and said: “But you all know the fate of the King of Fierce Beasts, Shenni, who was killed by several great gods at the beginning of the universe.

The Human Emperor of the ancient Shinto era died, and the two emperors of heaven and earth were also helpless. Shinto believes that fate is predetermined, and since the Human Emperor is destined to die, the birth of the Five Emperors will naturally be delayed.

It's a pity that Luohou secretly collected the souls of Shen Ni and used them to communicate with Shinto Honghuang. In the end, he became the new Human Emperor Jiu Tou, and the remaining Five Emperors were born one by one.

Otherwise, how could the Shinto primordial world dare to invade the Immortal primordial world? We were lucky not to invade, but it's a pity that we failed in the end."

Yuanshi Tianzun explained slowly, and the five people sitting in the front row also knew the specific reasons.

Luohou was repairing the plank road in public while secretly attacking Chencang, and he had already left a retreat route for himself.

Although he competed with Hongjun Daozu for the orthodox position in the prehistoric world, in fact, he had already established a position for himself in the prehistoric world of the Shinto. If he lost in the prehistoric world of the Immortal, he could just retreat to the prehistoric world of the Shinto.

And so it turned out. With the help of several great ancestors from the beginning of the world, such as Yangmei Daxian, Daozu Hongjun finally defeated Demon Ancestor Luohou, and won a great victory. Luohou had no chance of turning the tables.

Luohou, on the other hand, took advantage of the situation and, with the help of the two emperors of heaven and earth, destroyed the West, temporarily delaying the rise of the immortals.

Otherwise, even if Luohou had the Zhuxian Sword Formation at that time, it would be impossible for him to destroy the West so completely. At most, he could only severely damage the West.

He took advantage of the power of the explosion to abandon the Immortal Sword Formation, and finally transformed his entire body into the extraterritorial demon world, gaining the protection of the immortal heavenly way, making it impossible for Daozu Hongjun to completely kill him.

Just when he was about to die, the two emperors of heaven and earth took action to guide a wisp of Luohou's soul and helped him to resurrect in the Shinto wilderness, and eventually he became the Human Emperor Jiu Tou.

However, he still has a chess piece left in the immortal world, and that is Yuanshi Tianmo.

All of Yuanshi Tianmo's memories have been deleted by the Demon Ancestor Luohou. He is still the incarnation of Luohou's soul and considers himself a brand new person, but he has no memory of entering the Shinto wilderness.

I just feel that I rejected Shinto Honghuang's proposal and now I regret it.

Therefore, he has been working hard to manage the outer demon world, actively communicating with the Shinto and the ancient world, and even thought that he had accidentally come into contact with the Dream Mother Jia Yizhen.

In the end, the two of them hid together in the outer demon world, and Yuanshi Tianmo had no idea that he was just a puppet.

In the end, everything turned out to be a beautiful dream that was shattered. Although Yuanshi Tianmo's life or death was unknown, he must have been living a life worse than death after falling into the hands of the great immortal Yangmei. He might even become a powerful weapon against the demon ancestor Luohou.

After briefly talking about the specific events of the Three Sovereigns and Five Emperors, Yuanshi Tianzun talked about the most crucial thing.

"The Shinto world is filled with gods of all sizes. If some of the great gods deliver the final blow, even I will have to be more alert. They are also very good at the trick of mutual destruction."

Yuanshi Tianzun said seriously: "Moreover, the way of the gods is different from the way of the immortals. The way of the gods has been controlled by the Three Sovereigns and Five Emperors, and only the last bit of consciousness to protect the wilderness remains.

Shinto is a huge cancer. It destroys and divides wherever it goes. Therefore, they must not be allowed to enter the immortal way.

But Shinto is not without merit, that is, it coincides with the way of earthly immortals, so I have decided to vigorously cultivate earthly immortals as the main force to invade Shinto in the future."

Using earthly immortals to deal with gods is indeed an excellent tactic.

Apart from Yuanshi Tianzun, other saints also decided to use this method, even if it would greatly increase the luck of the earthly immortals.

Guangchengzi and Zhenyuanzi were naturally happy about this. After all, they were the ancestors of earthly immortals. The more they learned about the ways of earthly immortals, the more powerful they would become.

At this point, Yuanshi Tianzun suddenly looked at Goddess Wangshu, nodded and said: "Junior Sister Wangshu, you should also have opponents in the Divine Dao Primordial World."

Goddess Wangshu was shocked after hearing this and said in a deep voice: "I would like to hear the details. Please tell me, brother."

Yuanshi Tianzun did not say anything, but stretched out his hand and pointed at the void. Auspicious clouds appeared, and a picture suddenly appeared in front of the immortals and gods present.

There are many names on this chart, but some are high and some are low. There are only eight names at the highest position.

They are Heavenly Emperor Cangli, Earthly Emperor Yuejian, Human Emperor Jiutou, White Emperor Jinhuang, Green Emperor Muhuang, Black Emperor Shuihuang, Red Emperor Huohuang and Yellow Emperor Tuhuang.

These eight names shine with an eternal and transcendent light, obviously proving the existence of the Hunyuan Daluo Dao Fruit. They are eternal, immortal, transcendent and free, and not even the Heavenly Dao can destroy them.

Below these eight names, there are more than a dozen names, each of which is unusual, but one of them caught the attention of Goddess Wangshu.

This name is: Moon Mother.

In addition to the Moon Mother, the names of the Water Queen, Sky Mother, and Earth Mother also attracted the attention of several people except Randang.

Yuanshi Tianzun said: "This is the map of the true spiritual position. All gods of the ancient times must have their names placed in it. My elder brother and I joined forces to attack and snatch some fragments.

Those who come below the Three Sovereigns and Five Emperors are all capable of becoming powerful beings at the Hunyuan Daluo level. They can also be regarded as the Hunyuan Gods of the Twelve Levels of Hunyuan.

Junior Sister Wangshu, if you kill the Moon Mother and absorb her essence, maybe it can help you take the last step. Junior Brother Minghe, you can also kill the Water Queen to help yourself ascend to the position of the Lord of the Water Element of the Great Desolation. Junior Brother Zhenyuanzi, you and Guangchengzi's clones are suspected of being obstacles to the Great Dao, so you can also enter the Great Desolation of the Divine Way, hunt down the Earth Mother, and become the ancestor of the Earth Immortal of the Great Desolation of the Divine Way.

Guangchengzi, you can go and fight with the Heavenly Mother. The Heavenly Mother is the Lord of the Sky of the Great Gods, and is also the Empress of the Heavenly Emperor Cangli Clan. If you kill her, you will become the Lord of the Heavenly Starry Sky of the Great Gods. "

Yuanshi Tianzun was obviously well prepared and had even selected their opponents.

Moon Mother, Earth Mother, Sky Mother, Water Queen.

The first two are in dispute over the Great Dao with Wangshu and Zhenyuanzi, while the latter two can help Guangchengzi and Minghe Patriarch achieve the highest level, and can also help them practice the Great Dao.

Since this was a matter concerning the Great Dao, murderous intent was already revealed in the eyes of Goddess Wangshu and Zhen Yuanzi, and Guangchengzi and Old Ancestor Minghe were also filled with murderous intent.

In addition to these people, Yuanshi Tianzun also identified opponents for the remaining immortals of the Chan sect, and even said that some of them were designated by other saints, so that they should not kill them at will.

It was obvious that the six saints had already made up their minds, and even had decided when and how these people should die.

But invading the Shinto wilderness is not an easy task. For example, the Goddess Wangshu regards the Moon Mother as the one who has attained enlightenment. Maybe the Moon Mother, under the guidance of one of the Three Sovereigns and Five Emperors, regards the Goddess Wangshu as the one who has attained enlightenment.

It all depends on who has the better plan behind the scenes.

After the immortals and gods present asked Yuanshi Tianzun some specific things, they left one by one, thinking that one day they would join forces to attack the divine way of the wilderness.

The same is true for Guangchengzi. Now that he has killed all three corpses, his cultivation has reached the eleventh level of Hunyuan. He only needs one last step to achieve the supreme position.

Therefore, he was naturally qualified to discuss specific matters with the other four people. Goddess Wangshu, Patriarch Minghe, Zhen Yuanzi, and Randeng gathered in his Yuquan Palace.

As for the other immortals, due to their own cultivation levels, they were unable to become the first pioneers to attack the Shinto wilderness. They could only practice hard, hoping to make a breakthrough soon.

In the outside world of the prehistoric world, the calamity of the Conferred Gods has begun to gradually end. Too many people from the Jiejiao have died, even two of the four direct disciples have died. The Three Sky and Zhao Gongming have directly become famous people on the Conferred Gods List.

With so many Jiejiao immortals on the list, the positions of 365 gods had long been filled. And after the deification on behalf of heaven, Jiang Ziya was no longer useful.

However, Yuanshi Tianzun took pity on Jiang Ziya's hard work, so he pointed out a clear path for him, allowing him to enjoy wealth and prosperity in the world, and also reserved a throne for him in heaven.

In the Heavenly Palace, there are the Emperor of Longevity of the South Pole and the Lord of Justice. At least Jiang Ziya has someone above him, so he is not afraid of any trouble from the Lord of Heaven and the Queen Mother of the West.

But these two Heavenly Emperors and Heavenly Empresses had no time to make things difficult for Jiang Ziya. They didn't even care about the gods conferred upon these Jiejiao immortals. Instead, they were content to devote themselves to the divine way.

The invasion of the Shinto Primordial Dao was not a bad thing for them. After all, the Immortal Primordial Dao was now a stagnant pool, with the saints and the Heavenly Dao above them, and no one dared to act rashly.

There are various forces gathered below, many of which are related to saints, making it even more difficult to know where to start.

Now the invasion of the Shinto is like injecting fresh water into the Immortal. Everyone is striving to hunt down the other side's strong men to fill the path to enlightenment for themselves.

In particular, some saints revealed intentionally or unintentionally that the last ray of primordial purple energy was in the ancient times of the gods, which made countless gods salivate.

They all ran around to tell each other, wishing they could charge into the Shinto world right now.

However, this matter was of no trivial importance. In their hearts, the warning given by the Great Immortal Yangmei was like a sword hanging over their heads.

Everyone knows what happened to Jia Yizhen, and they don't want to become the invasion channel of Shinto Honghuang, so no matter how much they covet it, they dare not take the lead.

It was not until ten thousand years later that someone finally broke into the ancient world of Shinto.

It was none other than the Xuanming Ancestral Witch.

The existence of the Witch Clan is also quite embarrassing in the prehistoric world. As the protagonists of the two clans of Witch and Lich, the Witch Clan is naturally powerful, but this power has its limits.

Although with the presence of Niangniang Pingxin, the future saint of merit, no one dares to destroy the Witch Clan, but the future is still the future, not the present.

Although the demon clan was also seriously injured, they had the support of Nuwa, the goddess of creation, so they could rest assured that no one would dare to mess with this goddess who created humans and repaired the sky.

The demon clan lived such a comfortable life, so the witch clan was naturally unwilling to accept it. However, the hope of resurrection of the twelve ancestor witches was also destroyed by Guangchengzi, so naturally they had to endure it no matter how unwilling they were.

But now that they have the Shinto Honghuang, a place where the Tao is achieved, the Witch Clan is like they have grabbed the last straw of life, so naturally they have to be the first to break in.

However, Xuanming Zuwu's behavior was not impulsive. She did not lead the witch army into the Divine Set of the Wilderness, as this would only alert the enemy.

After all, Daozu Hongjun said that those gods have extremely keen control over the heaven and earth. She herself can ensure that she will not be discovered, but it does not mean that the Wu clan army will not be discovered.

After the Ancestral Witch Xuanming broke in, all the beings controlling the small doors in the passage were alarmed. They all focused their spiritual consciousness on looking at the Ancestral Witch Xuanming, with a little nervousness in their hearts.

Until the figure of the Xuanming Ancestral Witch disappeared in the passage, they did not hear any shouting or killing sounds, and then they realized that the other party had really entered the Shinto wilderness!
The actions of the Xuanming Ancestral Witch were like throwing a huge rock into a calm lake. Everyone was worried that something might happen to the other party, but also worried that the other party would live too well, and they were very conflicted.

It was not until Bixia Yuanjun and Lishan Old Mother joined forces to enter that some gods finally could not bear it anymore and kept entering one after another, but they were extremely careful and were not discovered.

Guangchengzi and his five companions also decided to enter the Shendao Honghuang. After all, if they went too late, they might not be able to hunt down the corresponding strong men and be overtaken by others.

After bidding farewell to Yuanshi Tianzun, Guangchengzi opened the small door of the passage in his hand. He took a step forward, transformed into a ray of yin and yang light and drilled into it, clearing the way for the four people behind him.

Yin and Yang are the way to create new things, so it is most appropriate for him to take the lead. Goddess Wangshu also continuously freezes the breath of several people, trying to ensure that not a trace of it is revealed.

The ancestor of the Styx used the Avenue of Slaughter, Zhen Yuanzi waved his hand and launched the Earth Burial Technique, and Ran Deng lit the Lamp of Extinction.

With the combined efforts of these four people, not a single breath was leaking out. Unless you looked with your eyes, it was no different from a piece of stone.

Guangchengzi continued to charge forward, and finally saw a tiny light shining in front of him. He was shocked and immediately dived into it, and suddenly saw a brand new world.

(End of this chapter)