Honghuang: Senior Brother of the Chan Sect, I am Guangchengzi

Chapter 46: Three Flowers Gathering at the Top of the Head, Great Bliss

Zhunti smiled and said, "The other kind of merit is naturally the inner merit. What is the inner merit? Seeing the nature is merit, and developing it is virtue.

When you understand your nature, you have merit; when you begin to develop your nature, you have virtue.

The more you do and the deeper you understand, the greater your inner merit will become. This merit only concerns yourself and has nothing to do with the outside world.

Even if your inner merits are enough to cover the heaven and earth, to those outside the heaven and earth, you still do not have any merits at all.

However, for monks, inner merit is much more important than outer merit.

If in the future your cultivation can be comparable to Pangu and the way of heaven, then you will be able to condense the external merits by yourself, but the internal merits are difficult to obtain from others except yourself.

Every thought without hesitation is a merit, just like the demon ancestor Rāhu, whose nature is to destroy the heaven and earth. If he can really destroy the East and the West together, then he will create an unprecedented inner merit.

Such profound merits are enough to push him into a realm that transcends everything, and even enable him to be on par with Pangu, so it is not impossible for him to ascend to heaven in one step."

At this point, Zhunti sighed and said, "But it is so difficult to do this. When you practice inner virtue, there will naturally be disasters to hinder your path. The more your nature hinders others, the greater the disaster will be.

The nature of the demon ancestor Luohou is to force everyone to be his enemy. Even if others don't want to kill him, they have to come. After all, who is willing to sacrifice themselves to achieve the merits of others? "

Zhunti spoke without hiding anything, but told everyone he knew. It was not known whether he was happy to see that Guangchengzi had realized the true meaning of Nirvana, so his attitude towards him was very gentle.

Guangchengzi was also greatly shocked when he heard these words. Zhunti's words could be said to have directly pointed to the true meaning of the great Dao. He used the simplest and most plain words to tell the most profound and mysterious truth, which completely opened a door to an unknown world for him.

Unconsciously, the Yin-Yang auspicious cloud at the top of Guangchengzi's head shook slightly, and three phantoms of divine flowers appeared looming, as if they were about to condense at this point, but in the end they stopped at this step and did not take a complete step forward.

The three flowers gather at the top of the head and the five qi converge to the origin. These are the characteristics of the Daluo Jinxian. The latter is a virtual reference and it is not necessary to collect the five elements of essence between heaven and earth to replenish oneself.

Every cultivator has a different understanding of the Five Qis Converging to the Origin, so the presentation of the Five Qis Converging to the Origin is also different.

The Five Qis Returning to the Origin as understood by Guangchengzi are the Yin and Yang of the Five Elements, namely Taiyang and Shaoyang, Taiyin and Shaoyin. These are the two sides of the rotation of Yin and Yang, and he is the separation of the combination of Yin and Yang. The addition of the two together is the Five Qis Returning to the Origin.

Although Yin and Yang are interdependent and coexist, there are differences between them. If they were to become completely integrated, they would no longer be Yin and Yang, but chaos. Therefore, at the beginning of all things, the nature of Yin and Yang is lost.

If it were someone else, he might have to collect all kinds of yin and yang energy from all over the prehistoric world to replenish the Five Qis, but who is he?

He is Guangchengzi, the reborn body of the Yin-Yang ancestor, and is the collection of all the Yin-Yang in the world, not to mention that he also has the Yin-Yang diagram.

The Yin-Yang diagram contains all kinds of Yin and Yang in the prehistoric world. There is no need to collect them. You just need to practice them step by step.

But this is not the case with the Three Flowers Gathering at the Top of the Head, which cannot be achieved through external objects. The three flowers are the Flower of Heaven, the Flower of Earth, and the Flower of Man, representing the cultivator's understanding of the Tao, the heaven and earth, and himself.

The more luxuriantly the three flowers bloom, the deeper the cultivator's perception will be, and the higher his future achievements will be. However, these are things that need to be done when one reaches the Golden Immortal.

Therefore, what cultivators like Guangchengzi need to do is to condense the three flowers.

When the three flowers gather at the top of the head and the five qi converge to the origin, it means that he has successfully broken through to the Daluo realm. However, he has to go through countless disasters and the most difficult disaster of transcending fate before he can succeed. The three flowers appear in Guangchengzi's auspicious cloud, which means that he can start to try to break through to the Daluo realm and stand on the same level as Xuantian.

With a little luck, Guangchengzi suppressed all the abnormalities in Qingyun. Now was not the best time for him to break through to Daluo. He had to be fully prepared before he could try that extremely high realm.

Zhunti silently watched Guangchengzi from the side, and when he saw that he did not break through without permission, he nodded slightly and said, "Yes, it's a good thing that you didn't break through by force.

After all, you have just reached this realm not long ago, and it would be a waste of potential to break through before you have fully understood the secrets of Taiyi.

You must fully exploit the potential of this realm before you can choose to break through, otherwise you will regret your rashness today in the future.

I regret not honing my foundation more. I should cherish the time when my cultivation is still weak, otherwise I will only be able to sigh secretly in the future."

Zhunti never speaks completely, but always says half and keeps the other half hidden. It is not because he is stingy and selfish and does not want to speak, but because he speaks too clearly and clearly, which makes others feel confused.

So it is better to let others figure it out on their own.

After hearing this, Guangchengzi nodded in agreement. Knowing that Zhunti had good intentions, he followed him into a very ordinary hall.

This hall is very ordinary, in the literal sense of the word. It is not like the Bajing Palace that has hidden mysteries. This rotating hall is just made of some tree trunks and stones. There is nothing mysterious about it.

If Zhunti had not been sitting on a cloud bed with ease, Guangchengzi would have thought this was the residence of some monster.

Zhunti also understood the simplicity of his own cave, and said with a smile: "Is it beyond your expectations? This place is not magnificent, nor is it mysterious. It is no different from a thatched hut on the roadside?"

After hearing this, Guang Chengzi said hurriedly: "A mountain is not famous for its height, but for the immortals living there; a river is not famous for its depth, but for the dragons living there. This cave is indeed ordinary, but because of the presence of my uncle, it has become a place of great power in the wilderness."

Zhunti originally just wanted to make a joke, but he didn't expect Guangchengzi to say such a series of words as soon as he opened his mouth, and even praised him without saying a word. He immediately understood why he was so pleasing to Yuanshi Tianzun, and even Nuwa praised him highly.

Not to mention Yuanshi Tianzun, even he was a little overjoyed. After all, he and the two disciples accepted by Jie Yin were more taciturn than the other. Let alone praising him, it was good enough to be able to chat with him.

"A mountain is not famous for its height, but for the immortals living there; a river is not famous for its depth, but for the dragons living there. Junior Brother Zhunti, where did you find such an interesting person? Maitreya and Medicine Master cannot say such a thing."

Before Zhunti could speak, a slightly bitter voice sounded outside the hall.

Hearing this voice, Guangchengzi was shocked all over, and immediately felt that his six senses of eyes, ears, nose, mouth, body, and mind were sealed by some force, and he fell into an inexplicable state.

This state is so vast, profound and extremely quiet that he can no longer sense the outside world. He himself also floats away as if he has sensed it, wandering in that endless tranquility, completely unwilling to leave.

The reason why people have troubles is because they have desires, and when desires are satisfied, people will feel happy.

In this tranquility, people no longer have worries and desires. Having no desires is equivalent to having desires satisfied at all times, and happiness will appear at all times.

Guangchengzi felt from the bottom of his heart what great bliss was, which made him linger and wish he could sink in the paradise forever.

(End of this chapter)