From the Ming Dynasty, we will conquer the world

As soon as Xu Xingfu sat down, he began to practice the "Nine Heavens Sutra", sublimating and purifying the pure Qi in the ancestral orifice between his eyebrows that came from the practice of "Huangtian Dafa" according to the methods contained in it.

Apart from the difference in the grade of the skills, the biggest difference between the two Taoist skills lies in the world view, which is simply due to the different understandings of this world by Sun En and Zhang Sanfeng.

"Huang Tian Da Fa" adopts the world view of "the sky has nine fields", which is vast and ancient. Only from this can one cultivate a pure and empty Qi that is vast and diffuses throughout the eight wildernesses.

The "Nine Heavens Sutra" adopts the "Nine Heavens and Nine Layers" which was the most popular saying in the Southern Song Dynasty, dividing the sky into nine layers, from high to low, climbing up in sequence.

Therefore, only when the Jiuxiao Qi is practiced to the level of Bikongqing and Lingduxu can one attract the purest and strongest Tiangang Qi among the Gangsha Qi and use it for oneself.

This difference in worldview is due to the different historical backgrounds, the personalities of the two people, and other factors.

In Sun En's time, "the sky has nine fields" was a common perception.

In addition to being a peerless grandmaster, he is also the head of the Tianshi Dao. He is also committed to establishing a Taoist country on earth, hoping to fulfill his ambition of changing the world in troubled times.

Therefore, "Huang Tian Da Fa" takes the word "broad" as its essence, and presents such a vast and boundless characteristic today, making the morality of the Heavenly Master known to the world, which is what Sun En wanted all his life.

In the era when Zhang Sanfeng lived, the influence of the Shenxiao School was already extremely great, and the "Nine Heavens" they advocated became the most mainstream worldview of Taoism.

Although Zhang Sanfeng did not agree with the idea that "there are nine heavens in the sky, and the divine heaven is the highest", he also recognized the concept of the nine heavens.

And in Zhang Sanfeng's era, he was truly and undisputedly the best person in the world.

As the saying goes, when you climb Mount Tai, you will see the world as small. However, the position where Zhang Sanfeng stood can be said to be half on earth and half in heaven. To him, the so-called Nine Provinces and Four Seas, although vast, is just that.

The only thing worth exploring for this old immortal is the Nine Heavens which seems unattainable to mortals, so he created the "Nine Heavens Sutra", a martial art with the main themes of "high" and "deep".

The "Jiuxiao" in "Jiuxiao Zhenjing" not only refers to the nine heavens, but also means the accumulation of clouds to form the sky.

This means that with every higher level of cultivation of the "Nine Heavens Scripture", the practitioner can accumulate true energy higher, thereby touching the higher parts of the Nine Heavens and grabbing purer Tiangang positive energy.

Until finally one has mastered the "Wuji Guizhen" among the four peak realms, then one can break free from the shackles and ascend to the sky like Zhang Sanfeng.

In fact, when one has reached Xu Xing's level of cultivation, it is not difficult to leave the body and fly into the clouds to absorb the positive energy of Tiangang.

However, the "Nine Heavens Scriptures" not only contains the most time-saving and labor-saving method of absorbing and tempering Tiangang positive energy, but also introduces how to select Tiangang positive energy and how to use this energy to connect with star power.

These are the experiences summarized by Zhang Sanfeng, a great master of extraordinary talent, who spent more than a hundred years of hard work. Xu Xing could not help but pay attention to them.

Especially the last point, the method of connecting the Gang Qi with the star power of the "Seven Stars of Northern Xuanwu" is the essence of practicing the "Zhenwu Seven-Section Formation".

One of the reasons why the "Zhenwu Seven-Section Formation" cannot be practiced by one person is that remote sensing of the stars is extremely mentally exhausting, let alone one person pulling the power of seven stars?
Moreover, even if the warriors who practiced the "Nine Heavens Sutra" reached the highest realm and had some special encounters, and their spiritual realm was strong enough to sense the seven stars at the same time, they could not form a formation alone.

Because the higher the martial artist's cultivation, the more powerful the star power he attracts will be, and it will be difficult to suppress it.

This also means that for a warrior who wants to perform the "Zhenwu Seven-Section Formation" alone, the higher his cultivation level, the heavier the burden he will bear.

This is almost an unsolvable problem.

Because no matter whether it is the world that Zhang Sanfeng was born in or the warriors in this world, although they also take into account body training, they always focus on true Qi.

Strong men like Meng Chixing and Li Gong, whose ratio of body training to qi training is almost 50-50, are rare. But even so, they cannot suppress the backlash of star power.

Therefore, Zhang Sanfeng broke down this martial art, which was connected to the seven stars of Xuanwu and contained the changes of yin and yang, into seven completely different martial arts, and evolved it into the "Zhenwu Seven-Section Formation" that could be used by seven people working together.

However, such a formation is naturally far from the complete state that Zhang Sanfeng had envisioned.

You know, for the top strong ones, the slightest mistake in the circulation of true Qi can lead to a huge loss.

And if seven people with different levels of cultivation, nature of true qi, and fighting styles were put together, even if they could barely set up the framework of the "Zhenwu Seven-Section Formation", it would be impossible for them to achieve the perfection that Zhang Sanfeng had envisioned.

In fact, according to Zhang Sanfeng's later calculations, if he wanted to reach the level of "one person forming a formation and becoming a true warrior", he would have to use the method of "dividing the spirit and transforming the mind" to divide his own soul into seven parts and condense them into seven external incarnations before he could finally achieve it.

However, if you want to put this method into practice, the difficulty is only increasing compared to refining the body to the point where it can bear the seven kinds of star power.

Now, Zhang Sanfeng, who had transformed all his "Nine Heavens Sutra" skills into the "Ten Yang Realm" in order to use his clone to suppress the void, could not do this.

But in the past few decades, Zhang Sanfeng had nothing to do except suppressing the void and could only study martial arts.

Zhang Sanfeng created many martial arts in his life, but there was only one "Zhenwu Seven-Section Formation" that was an unavoidable problem for him. He would think of it whenever he devoted himself to practicing.

Over the past few decades, Zhang Sanfeng had been itching to do something, but he just couldn't put it into practice.

This is really an extreme torment and torture for a martial arts grandmaster who is incredibly talented and proactive.

It was for this reason that Zhang Sanfeng was so excited when he saw Xu Xing, a strong man who was also proficient in the changes of yin and yang, had a complex foundation that could be divided into seven, and who focused on body training and supplemented by qi training.

After knowing that Xu Xing had what it took to withstand the seven kinds of star power, Zhang Sanfeng was only worried about one thing:

- In the following period of time, can this young friend Xu completely comprehend and apply the "Nine Heavens Sutra" and the "Zhenwu Seven-Section Formation", the two peerless martial arts that have almost integrated all his life's efforts, for his own benefit?
This is not to say that Zhang Sanfeng looked down on Xu Xing's qualifications and talents. On the contrary, if he did not trust Xu Xing's talents, he would not have made this choice at all.

The problem is that these two martial arts are too sophisticated and profound.

You have to know that before Zhang Sanfeng came to this world, he was already the undisputed number one in the world he was born into, a peerless grandmaster. He was over a hundred years old and had achieved great success in martial arts.

In that world, even though the Shaolin Temple had the Sandu divine monk who had practiced the "Yi Jin Jing" to the "First Black Level" realm, and several Kong-generation monks who had cultivated the "Second Black Level", it was the second largest sect in the world.

But facing Zhang Sanfeng, Kong Xing could only say with some fear:
"Even if there are hundreds of monks in Shaolin Temple rushing towards you, you may not be able to pick Shaolin Temple."

From this, we can see how high the martial arts skills of this living Zhenwu have reached.

After coming to this world, although Zhang Sanfeng spent more than sixty years suppressing the broken void, which was very tiring, his martial arts level was even improved after he came into contact with the local martial arts of this world.

In fact, up to now, even Zhang Sanfeng himself is somewhat confused about the extent of his power.

Therefore, even though he did not personally practice the "Nine Heavens Scripture" and the "Zhenwu Seven-Section Formation", Zhang Sanfeng looked back at the past with the eyes at this time and gained many more insights into these two techniques.

Today, the two martial arts created by Zhang Sanfeng, "Nine Heavens Sutra" and "Zhenwu Seven-Section Formation", can no longer be simply described as peerless martial arts.

The wisdom and ingenuity contained therein are the fusion of two worlds.

Taking Bikongqing and others as an example, Zhang Sanfeng originally disassembled the complete Zhenwu Seven-Section Formation into seven sets of martial arts, which greatly lowered the threshold.

But even if it was only one-seventh of the martial arts, it was still so exquisite that it took the six masters decades to achieve it.

Moreover, if it weren't for the birth of Lang Fanyun, a great swordsman, they would not have been able to display the complete "Zhenwu Seven-Section Formation" to the world.

Therefore, in Zhang Sanfeng's opinion, no matter how talented Xu Xing was, it would be difficult for him to fully master these two martial arts in a short period of time.

I just don’t know how long this period will last. Will it be longer than the period outside the Great Wall?
As for the "Nine Yang Magic", in Zhang Sanfeng's opinion, this is the easiest hurdle to overcome, because he can see that the Yang energy in Xu Xing's body is already extremely strong, and transforming the Nine Yang is not a difficult task at all.

After seeing Xu Xing fall into a deep state of concentration, Li Gong couldn't help but ask:
"Old Master, Brother Xu can really..."

When Li Gong first saw the "Zhenwu Seven-Section Formation" that day, he was shocked by the ingenious design. Now, seeing Xu Xing wanting to form the formation by himself, he could vaguely sense the difficulty involved.

But in Li Gong's eyes, Zhang Sanfeng, the incarnation of Zhenwu who has always been omniscient and omnipotent, actually shook his head and said frankly:

"I don't know how long it will take Temujin to recover, and how long it will take Xu Xiaoyou to master the formation."

Although he said these somewhat "discouraging" words, there was no fluctuation on Zhang Sanfeng's face.

He stood with his hands behind his back, looking towards the west. Although his tone was calm, there was a kind of determination in it, as if he would go forward even if there were thousands of people against him.

"If you really think that it is impossible, the old Taoist will come down the mountain himself."

Even with Li Gong's temperament and state of mind, his breathing paused slightly when he heard these words. After all their years of acquaintance, he had never seen such a strong murderous aura on the face of this old immortal who was always good at joking.

Even though he understood the principle of choosing the lesser of two evils, and even though he had already made up his mind, Zhang Sanfeng felt a long-lost heaviness in his heart.

If the situation had not really reached an irreversible point, he would never be willing to act rashly, causing natural disasters and allowing Temujin and others to succeed in their plans.

Li Gong looked at him deeply, sighed deeply, and said sincerely:

"It is your misfortune that there is a Master Zhang in the world, but it is a great fortune for all the people."

Even though Li Gong did not have much compassion in his heart, he still couldn't help but admire Zhang Sanfeng's choice.

Zhang Sanfeng just waved his sleeves and looked calm.

"I just did what I wanted to do. How can there be any talk of luck or misfortune?"

Suddenly, his eyes moved and fell on Xu Xing again, revealing undisguised surprise. After looking for a while, he retracted his gaze and smiled:
"Brother Li, it seems that we have all underestimated this young friend."

Li Gong could also feel that after Xu Xing had been sitting cross-legged for only a short while, he felt a surge of soaring spirit rising up into the sky, as if tearing a crack in the boundless blue sky.

Then, it seemed as if endless Tiangang true energy condensed into balls of green light, emerging from the crack, like a river in the sky pouring down and penetrating to the top of Tianzhu Peak.

As he walked slowly towards the fontanelle, a faint human figure suddenly appeared. In a flash, it arrived at the top of the Tianzhu Peak, several dozen feet away, and absorbed all the Tiangang positive energy into his body.

Seeing this scene, Li Gong couldn't help but tremble all over, with an expression of disbelief in his eyes.

"How, how is this done?"

Li Gong was born in a demon sect. He was once good at spiritual ways. Later, he switched to practicing the "Purple Blood Method", condensing the "Blue Sky with Blue Blood" and "Eternal Red Heart", and made even more outstanding achievements in the way of body refining.

Moreover, he had also witnessed with his own eyes the scene where Xu Xing and Temujin fought each other with their bodies, fists and feet, and the battle turned the world upside down in a small space.

At that time, Xu Xing was like a giant god descended to the earth. The strength that emanated from his movements of hands and feet was so strong that even the Temple of the God of War could not withstand it.

Therefore, Li Gong knew very well that if he wanted to reach the pinnacle of practice like Xu Xing, he had to achieve the "unity of body and soul", but he could actually make his soul leave his body?
What kind of martial arts is this?
Immediately afterwards, a scene that surprised Li Gong even more appeared before his eyes.

Xu Xing's body, which was supposed to be an empty shell without a soul, actually stood up slowly and started to fight? !
Walk slowly with your arms and feet stretched out in a circle, your waist twisted into a circle, your back bulged out, your head and neck bent into a circle like a goose, your whole body, every part of it is round and elastic.

This is exactly the "Hu Lei Jia Zi Fan Tian Shou" used by Zhu Tiandu in the world of the Ming Dynasty. As soon as Zhang Sanfeng saw this boxing stance derived from the hard and round power of Tai Chi, he knew that Xu Xing also had his own understanding of the "Tao of Tai Chi".

In addition to the purely physical boxing stance, two streams of completely opposite true qi rose from Xu Xing's forehead between his eyebrows and his dantian below his lower abdomen.

One is pure Yang, the other is pure Yin. They merged behind him into a slightly blurry black and white Tai Chi diagram with five colors flowing. In the Tai Chi diagram, a spiritual beast that looked like a turtle and a snake could be vaguely seen.

If Li Gong couldn't believe it just now, then it was completely unbelievable now. He couldn't imagine why Xu Xing's body could move on its own after his soul left his body.

The most terrifying thing is that the body is not only able to move on its own, but can even independently perform a technique that has nothing to do with the soul? !

Is it possible that there really is a god sitting inside this person's body?

This state of "lawlessness and no thoughts" was exactly the reason why Xu Xing dared to promise Zhang Sanfeng, and he sincerely believed that he could master the "Zhenwu Seven-Section Formation" in the shortest time and stand on the same level as Temujin.

After entering the state of lawlessness and no thoughts, Xu Xing's soul can not only collect Tiangang positive energy more efficiently, but his body can also evolve the Tai Chi artistic conception synchronously. Starting with the "Sanfeng Blood Sutra", he can comprehend the Zhenwu Tai Chi of the Sanfeng ancestor in front of him by analogy, and even the Zhenwu Seven-Section Formation.

While Li Gong was staring in astonishment, Zhang Sanfeng was also somewhat shocked, even though he had focused all his energy on Xu Xing to prevent any accidents.

At this moment, Zhang Sanfeng had almost figured out why Xu Xing was able to enter the realm of two peerless magical skills in such a short period of time, and make rapid progress all the way, even soaring into the sky.

Indeed, "Nine Heavens Scripture" and "Zhenwu Seven-Section Formation" are two extremely profound martial arts, which contain the martial arts wisdom of Taoist Zhang for nearly three decades.

But a nine-story platform starts with piling up earth, and these two martial arts have their own origins.

Xu Xing was no stranger to the yin-yang theory represented by the "Nine Heavens Scriptures". He was also able to leave his body and travel to the sky to comprehend the true meaning of the sutras. Naturally, he could collect the "Tian Gang Positive Energy" very quickly.

As for the Zhenwu magic and Tai Chi principles contained in the "Zhenwu Seven-Section Formation", Xu Xing was not unfamiliar with them and it was not difficult for him to get started.

Xu Xing's extraordinary comprehension ability not only comes from his own spiritual realm, but also from all the martial arts he has learned in his past experiences.

After traveling through three worlds, Xu Xing became increasingly aware that although the so-called world backgrounds and historical eras are different, the martial arts among them always have something in common.

This is especially true when it comes to martial arts that involve a series of mysterious entities such as spirit, artistic conception, and momentum.

This is the reason why Xu Xing can easily master even the most unparalleled martial arts in the world as long as he has a deep enough foundation and has been exposed to similar martial arts in advance.

This is also why, even though Taoist martial arts are profound and mysterious, Xu Xing is unwilling to change his path.

Because for a traveler like him who travels through the heavens, only one with a highly adaptable martial arts foundation can gain the most in each world.

However, all Xu Xing's past accumulation could only help him up to this point.

The next step is to connect with the seven northern Xuanwu stars, draw the star power for his own use, and transform into the True Martial Emperor. This is a hurdle that Xu Xing has never encountered before.

Fortunately, although he did not have exactly the same experience, Xu Xing had studied "The Changes of the Stars" and "The Secret of the Hidden Dragon in Mountains and Rivers" after all.

The most important thing is the vast true energy in his body, which comes from the star map of the Temple of War God. With the combination of these three, Xu Xing can temporarily use his mind and true energy to recreate the starry sky.

Thinking of this, all 48,000 pores in Xu Xing's body opened up, and the yin and yang energies merged into one, forming an aura that was as vast, boundless, and magnificent as the stars in the sky.

His spirit also opened its eyes, and a righteous energy of heavenly power fell from his sleeves. The two energies blended with each other, and actually generated a brilliant starlight at the top of Tianzhu Peak.

The righteous masters who were originally recuperating at the foot of Tianzhu Peak suddenly saw some strange changes in the sky.

It was afternoon now, the sky was clear and the sea of ​​clouds was vast, especially in the Tianzhu Peak. Due to the influence of the Ten Yang Qi, the sunlight seemed particularly blazing and strong, with golden light. But at this moment, in the clear blue sky, a series of starlight suddenly flashed. This starlight was only vaguely visible in the dark night sky, but now it became extremely bright.

As the saying goes, the moon is bright and the stars are sparse, and all the stars surround the moon, which means that only when the moon is at the zenith, all the stars can only become vassals of the bright moon, setting off its brilliance.

Not to mention that what is hanging in the center of the sky now is not the moon, but the sun that shines upon all living beings with infinite light?

But today is different. Even the scorching sun cannot obscure the brilliance of the stars.

At least within a five-mile radius of Tianzhu Peak, the increasingly bright starlight has become the most eye-catching and dazzling existence here.

Lang Fanyun, Li Ling and seven other masters who had practiced the "Zhenwu Seven-Section Formation" and had connected with the "Seven Stars of Xuanwu" could not help but widen their eyes, feeling an unprecedented attraction coming from above their heads.

It's as if someone single-handedly dragged the eternal starry sky from the depths of the infinitely distant universe to the human world in order to compete with the sun, so it was so easy for them to connect with the star power.

After using the true energy in his body to restore the star map, Xu Xing's entire mind seemed to condense into a mustard seed, galloping through the universe, traveling through the sea of ​​stars, looking for the location of the Seven Stars of Xuanwu.

This process did not take a long time, but after Xu Xing found the Seven Stars of Xuanwu, he soon encountered unexpected troubles.

The nature of Xuanwu is dark and mysterious, quiet as the abyss, moving like flowing water. It has the forms of a tortoise and a snake. The mysteries of movement and stillness, yin and yang, life and death are all contained within it.

Therefore, the star power of Xuanwu is the most changeable among the Four Symbols and Twenty-Eight Mansions. It resembles the shape of water and is as deep as the ocean.

But Xu Xing's temperament, although not arrogant and presumptuous, is at least high-spirited, enterprising and courageous, which is far different from Xuanwu's introverted nature.

With such a temperament, it is extremely difficult to resonate and connect with the Xuanwu star power. You can only use slow grinding techniques to grind it out bit by bit.

But for Xu Xing, this method was simply cutting one's feet to fit the shoes.

In his opinion, only when the "Seven Sections of Zhenwu" is incorporated into one's own martial arts system can it be considered a success. If one changes one's own temperament for the sake of this martial art, then that would be putting the cart before the horse.

Fortunately, although Xu Xing was not yet thirty years old in this life, his experiences were quite extraordinary. He soon recalled one thing, which was an extremely rare time in his life when he was forbearing and restrained.

Back in the world of the Ming Dynasty, he had once reached the fourth level of perfection in his body. He met Zhu Polong, who had already achieved the status of a grandmaster, on a narrow road. He was defeated by the other party with one punch and fell into the sea, almost dying.

Even if Xu Xing managed to escape, he still had to recuperate for three months after returning to Xianchao Pavilion before he could get out of bed.

With Xu Xing's current level of spiritual cultivation, he can naturally recall clearly the dangerous situation of falling into the sea that day, as well as the painful experience of being bedridden for three whole months.

After recalling all this, Xu Xing used the magic sect's method of manipulating negative emotions and deriving evil thoughts to stimulate this emotion.

In an instant, he seemed to be back in the sea with raging storms, thunder and lightning, and the sickbed filled with the smell of medicine and blood. His body was almost shattered, and even breathing was extremely difficult, as if he was fighting for his life with the sky.

The resentment, anger, powerlessness, and pain that had accumulated during those days all came out from the bottom of my heart, like volcanic magma that had been suppressed for tens of thousands of years, surging underground, waiting to be born.

But it's not enough.

After all, Xu Xing had already killed Zhu Polong with his own hands, and even made up for his regrets in the Ming Dynasty. This old incident alone was not enough to put him in the same situation as before.

So, what else?
Thinking of this, the faces of his master Yue Daohai and senior brother Wuyazi suddenly appeared in Xu Xing's eyes. These were the regrets that he was truly powerless to resolve.

After a fair fight between Yue Daohai and Zhu Tiandu, although Yue Daohai's boxing skills were only 70% or 80% lost, he was able to barely save his life. He died on the eve of a sea disaster, so he could be considered to have died of old age.

Wuyazi lost all interest in life due to the death of his beloved, so he chose to die calmly after fulfilling his duties as the head of the Xiaoyao Sect.

Strictly speaking, these two things have nothing to do with Xu Xing, and he cannot change it, but regret is inevitable.

Under the influence of the magic of the Demon Sect, this regret continued to magnify, and Xu Xing's temperament gradually became suppressed and restrained, like the ninth layer of the abyss, difficult to measure.

At this moment, a faint call finally came from the depths of the endless starry sky, and layers of waves emerged in Xu Xing's heart, which was as deep as the ocean.

That is not the result caused by any external force, but a natural change from extreme stillness to vividness, from death to rebirth. The way of Zhenwu Tai Chi is all contained in it.

At this moment, whether it was Zhang Sanfeng and Li Gong standing on the top of Tianzhu Peak, or the righteous masters standing at the foot of the mountain and gazing at the peak, they all saw the scene clearly.

In the boundless sea of ​​stars, the northern star field suddenly brightened, and the stars of the seven constellations, Dipper, Niu, Nu, Xu, Wei, Shi, and Bi, intertwined brilliantly.

In the bright starlight, a huge monster finally appeared, with a tortoise and a snake intertwined, and yin and yang coexisting, which was exactly the appearance of Xuanwu!

At the same time, Xu Xing's soul also opened his eyes, and used the magic sect's great method to arouse the evil thoughts. Although it could make him approach the Seven Stars of Xuanwu, the ensuing backlash would also need to be borne by Xu Xing himself.

Moreover, according to the design of Xu Xing and Zhang Sanfeng, once the Zhenwu Seven-Section Formation is completed, the turbid air in his body that is incompatible with it will fight against it.

Now, at the moment when the emotions backfired, the powerful and turbid energy in Xu Xing's body, which was a fusion of the Heavenly Tribulation Demon and the Yin Demon of Desire and served as the foundation of his "Five Internal Organs", began to shake violently like never before.

Fortunately, Xu Xing still had a backup plan prepared.

When these emotions erupted, he used the "Mountain Sutra" and "Sad Little Arrow" methods he got from "Yuan Xian" to gather and condense the turbid air and emotions without limit and endlessly.

Eventually, the turbid air and emotional power merged into a demon god that looked like Jie Mo Tian, ​​but was even more ferocious and vicious.

When this demon priest appeared, the starlight in the sky dimmed by three points, as if covered with a layer of obscure color. When Li Gong saw this demon, his expression changed involuntarily, and he said in a low voice:
"Dao Heart Planting Demon Method?!"

Before he could finish his words, Li Gong had already activated "Blue Sky and Green Blood". He seemed to have transformed into a jade statue. His body and mind were both clear, thus resisting the impact of the evil energy.

Although Li Gong had long noticed that Xu Xing carried an aura of extreme yang, and he also learned from Zhang Sanfeng that this young man was a practitioner of Taoism, Buddhism, and Demonism, he did not know that he actually possessed such a profound level of cultivation of the "Tao Heart Demon Cultivation Method".

Just looking at the two people's current appearance, this demon god is even more powerful and arrogant than Li Gong, the authentic grand master of the demon sect.

Even though Li Gong didn't know the key to the "Zhenwu Seven-Section Formation", he knew something must have gone wrong just by looking at the current situation.

Although he wanted to help Xu Xing, his heart had been blown up by Temujin, and he had not yet achieved the imagined state of "loyalty". If he really wanted to suppress this demon god, he was afraid that he would be unable to do so.

Li Gong subconsciously turned his head and looked at Zhang Sanfeng, but saw that the old Taoist not only pretended to be a bystander, but even took the initiative to restrain his Ten Yang True Qi, making the demon even more arrogant.

In addition to Li Gong, the righteous masters at the foot of Tianzhu Peak who were always paying attention to the changes here felt even more shaken.

Especially Yan Jing'an, Liao Wu and Liao Jin, the three people who had faced Pang Ban before, could tell at a glance that the face of the demon god was exactly that of the dead demon master.

Bathed in such shocked and surprised gazes, the demon seemed extremely happy, with his arms wide open, roaring towards the sky.

At this moment, Xu Xing's soul opened his eyes, and the Panlong Stick in his sleeve flew out by itself and turned into a black ancient sword in mid-air.

The blade of this sword is like a deep spring, and the sword light is like spring water, gurgling out, clear and cool.

Holding a long sword in his hand, Xu Xing stepped on the boundless sea of ​​stars formed by true energy. He stood in the center of the northern Xuanwu star field, with his back against the Xuanwu, attracting infinite star power.

The seven stars of Xuanwu lit up one after another, condensing into a starlight that was brighter than the sun, gathering on the tip of Xu Xing's sword, and then he slashed down the demon that came from his own body with one sword!
Even though this demon had gathered all the turbid energy in Xu Xing's body and absorbed enough strength from his previous negative emotions, he was still unable to withstand such a terrifying sword intent.

After one sword strike, the emotional power contained in this demon was completely destroyed by Xu Xing, leaving only a scattered turbid air. He shook his right hand again, and this heavy and turbid air returned to his body again, condensing into an extremely solid earth.

Although the sword light was only fleeting, it left behind a long and narrow crack that seemed to penetrate the sky and earth and extend straight into the depths of the blue sky. The sword intent lingered for a long time, like a fishing line that an immortal dropped from the clouds to the human world.

After slashing out with the sword, Xu Xing's soul gradually changed, becoming an emperor with disheveled hair and bare feet, wearing a black robe, golden armor and jade belt, and stepping on the black tortoise spirit beast which was a turtle and a snake entwined in its body. His divine power was as vast as the abyss and the sea, and he was feared throughout the world.

The secret of the "Zhenwu Seven-Section Formation" is not only to attract the seven stars of Xuanwu, but also to have a majestic Dharma will that can suppress the north, control Xuanwu, and eliminate all demons.

This is why the "Zhenwu Seven-Section Formation" formed by Li Ling and others must use Lang Fanyun as the sword tip, with the guidance of Zhang Sanfeng's divine consciousness, to finally strike out the ultimate sword that is enough to hurt Temujin and the Temple of the God of War.

And now, in order to sublimate the Xuanwu star power into the Xuantian Zhenwu Emperor, Xu Xing paid the price of his own evil thoughts and nature, and truly realized the concept of "eradicating demons".

After seeing this scene, Lang Fanyun and the other seven people finally realized what kind of martial arts Xu Xing was practicing.

Although they had some vague expectations since they saw the boundless starry sky, they still felt incredible when they saw Xu Xing actually transform himself into the Zhenwu Dharma image.

——The Seven Sections of Zhenwu, a formation formed by one person, was actually accomplished by him? !

The seven of them can be said to be the people in the world who, except Zhang Sanfeng, have the deepest understanding of the "Zhenwu Seven-Section Formation". That is why they can understand that although Xu Xing's sword is similar to their own formation, there are essential differences between them.

With his own strength, he carries the power of the seven stars of Xuanwu, operates the pivot of life and death, and mediates the creation of yin and yang. The power he can unleash is truly incomparable to that of the seven of them.

This is also why the formation formed by the seven of them must be driven by Zhang Sanfeng's divine power, with the help of the little monkey's Nine Yang Divine Art, in order to kill Wan Guizang and injure Temujin.

And Xu Xing only needed to form a preliminary formation to achieve a leapfrog improvement in his combat power on the original basis.

However, after slashing out with this sword, the Zhenwu Dharma image condensed by Xu Xing had reached its limit. His body shook, and all the Dharma intentions around him were shattered. The Xuanwu image also turned into yin and yang energies and returned to his body.

After Xu Xing's soul returned to his place, he opened his eyes and saw Zhang Sanfeng's eyes full of admiration.

The old Taoist stroked his beard and sighed.

"My friend, you can actually think of such a method. It can not only cultivate the true martial arts, but also temporarily eliminate the unstable foundation caused by evil thoughts. It is really a wonderful idea and a genius."

Zhang Sanfeng could fully understand what Xu Xing did. When he swung his sword, he not only cultivated the intention of "eradicating demons", but also dispersed all the existing demonic thoughts in the turbid air.

Although as long as the foundation of turbid air still exists, Xu Xing will be able to give birth to new evil thoughts and evil nature as long as he continues to use the magic sect's magic, but at least for now, it will not hinder the normal operation of the "Zhenwu Seven-Section Formation".

Moreover, once the "Zhenwu Seven-Section Formation" is formed, it will spontaneously form the intention to exorcise demons. Even if Xu Xing wants to gather the demonic thoughts again, it will cost a lot.

Xu Xing was not as optimistic as Zhang Sanfeng. He just sighed:
"Although it worked, it's not stable, and it's even harder to use in actual combat. If I want to face an opponent of Temujin's level, I'm afraid it will take some time to hone it."

Although Xu Xing managed to form a formation today and completed the initial process, he was still far from perfect in terms of both the speed of forming the formation and the stability of the formation.

Just like in the world of the Ming Dynasty, many boxers at the four levels of training, if they concentrate and calm their minds, use their strength and hit a fixed target, they can also burst out with a force of over a thousand pounds.

However, this kind of power is completely meaningless in actual combat, simply because the opponent will not give them time, control their entire body, or stand still.

Moreover, Xu Xing's "Zhenwu Seven-Section Formation" also has a major flaw.

The seven stars of Xuanwu are of water nature, and their star power is originally the energy of Taiyin. Moreover, this power comes from the boundless starry sky. In terms of nature, it is even better than the extremely yin immortal energy of "Cihang Sword Canon".

If Xu Xing wants to unleash the power of "wiping out all demons", he must have the power of the sun to match it. This is the intention of Zhang Sanfeng teaching Xu Xing the "Nine Yang Magic Art".

This martial art was created by the founder Chongyang in the world where Zhang Sanfeng was born. It is extremely powerful, enough to burn down a city and burn up an army. In terms of grade, it is even better than the "Zhi Yang Wuji" in this world.

If Xu Xing can fully comprehend it and transform "Supreme Yang Infinite" into "Nine Yang Realm", he will be able to neutralize the Taiyin Qi of the Seven Stars of Xuanwu and completely lay the foundation for the "Zhenwu Seven-Section Formation".

At the same time, Xu Xing also needs to strengthen his cultivation of the "Nine Heavens Sutra" and condense more Tiangang righteousness in order to attract more star power and maintain the "Zhenwu Seven-Section Formation" longer.

Even though Xu Xing hadn't started yet, he could already foresee that the process would be filled with all kinds of problems.

Overall, today is a good start, but there is still a long way to go.

Zhang Sanfeng knew deeply what a miracle it was that he could break through the most difficult obstacles and reproduce them completely when he first came into contact with the "Zhenwu Seven-Section Formation" and the "Nine Heavens Sutra".

But when he heard Xu Xing's sincere sigh and remembered what he had just said to Li Gong, his expression became extremely strange.

After watching Xu Xing for a while, Zhang Sanfeng was silent for a moment, his throat rolled, and then he slowly opened his mouth and said dryly:
"Well, since you have such ambition, go and practice first."

Xu Xing thought that Zhang Sanfeng was going to use two core components from the Temple of War God to refine a treasure for himself, so he nodded and turned to go down the mountain.

-

Just as Xu Xing began his hard training to perfect the "Zhenwu Seven-Section Formation", Temujin and others also drove the Temple of the God of War back to the Dalun Temple.

In front of the Temple of War, stands a huge complex of buildings that is solemn, majestic and imposing, as if it is a palace, temple, and even a city integrated into one.

This building complex is built on the mountainside, stretching all the way from the foot of the snow-capped mountain. It has numerous pavilions and palaces, which cannot be described in any words.

The most surprising thing is that outside these building complexes, the roads are filled with tiny crawling figures, extending to the foot of the mountain and even to the far distance in all directions.

When they saw the Temple of the God of War flying across the sky, all the lamas and believers around the Dalun Temple prostrated themselves on the ground like pilgrims, unable to get up.

Temujin just stood at the entrance of the temple and he felt extremely pure mental power coming out from them and injected into the Temple of the God of War.

He closed his eyes and savored it for a while before speaking:

"Over the years, although you have used natural disasters and man-made disasters to make the people's mind power more and more pure, there is less ambition to plunder and trample on everything."

Temujin looked down at the believers at his feet and said in a deep voice:

"What's the difference between those brave men who used to gallop across the sky and fight with me in all directions and are now weak cattle and sheep?"

Hearing the displeasure in Temujin's words, Bashiba and Yingyuan tactfully did not say anything, but just lowered their heads and listened to the teachings of Genghis Khan.

Temujin kept looking at the believers who were prostrating themselves on the ground. His eyes became increasingly darker and his tone gradually became lower.

"For the good men on our grasslands, the most important thing is never to be satisfied.

Now that I have returned to the world, if you cannot understand this principle, you are no longer qualified to obey my orders in front of my tent."

Genghis Khan's tone was not fierce, but the firmness in it was clearly understood by the two generations of living Buddhas of the Tantric Buddhism. Bashiba clasped his hands together and replied solemnly:
"Basiba, follow the instructions of the Holy King."

Temujin looked towards the palace on the top of the snowy peak again, his eyes far-reaching, and said calmly:

"Forget it. Once we get rid of that old Taoist priest, I will be able to free up my hands to rebuild the ambitions and aspirations of the grassland people. Now, don't waste any more time and start immediately." (End of this chapter)