The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 544 Lingering Echoes, Three Battlefields, Desiring to Enter the Primordial World, To Meet Pangu Again

From the moment Feng Xi embarked on his path of cultivation, before experiencing other worlds, he knew that within the "Covering the Sky" system there was a realm above the Dao of Sacrifice, and within the "Supreme One of All Worlds" system there was the Dao Fruit realm.

However, for Feng Xi, whose cultivation level was low at the time, these realms were nothing more than names and "symbols".

Even at the level of humanity, Feng Xi could still make some guesses about the Immortal Emperor and the Other Shore.

But when it comes to the realm of sacrificial rites and the fruits of the Dao, no one can give him an answer or tell him what kind of state it is.

This state of being, once entered, is different from all other states of cultivation below it.

Without experiencing it firsthand, even a thousand words cannot describe its profound mysteries.

Now, Feng Xi has finally entered it.

Although his transcendence took place in the world of "the supreme being of this world," it was not merely the transcendence of becoming the fruit of the Dao after the oldest being on the other shore sought emptiness through reduction.

The system on the other side of Shrouding the Heavens, from the Immortal Emperor at the Sacrifice Dao level, leaped to above the Sacrifice Dao level, and this was also completed at this moment.

Not only that, in the innate Dao God system, Feng Xi also achieved the Primordial Realm, located at the end of the Great Dao.

Even in the Refining God system, which is a contest for the Great Dao, he directly achieved a state above the Great Dao.

It can be said that at the Dao Fruit realm, Feng Xi is no weaker than the Dao Venerable and the Three Pure Ones who have just transcended. At the Sacrifice Dao realm, he is no less than the three future Heavenly Emperors. At the Primordial Beginning realm, he is even more similar to Jiang Yuanshi of Jiangnan.

Only the most accomplished cultivators in the Spirit Refining system are somewhat inferior to Zhang Yan, only about the same level as Tai Ming Dao Ren.

After all, Zhang Yan's Dao in that world was both distant and approachable. Feng Xi had already achieved the distant Dao, but he couldn't achieve the approachable Dao in that world.

However, his path, along with other transcendent systems, means that overall, he has gone further than Zhang Yan.

Based on this calculation, of all Feng Xi's systems, only the "Buddha Fuxi" avatar, who is cultivating in the world of the "Lord of the Stars," has not yet transcended.

He wasn't in a hurry. "Fuxi Buddha" represents the future, and he was destined to transcend it in the future.

Feng Xi has already made the deductions. Along with "Buddha Fuxi", the three Heavenly Emperors, the Ruthless Great Emperor, Luo Tianxian, and even people from other worlds such as Meng Qi, Gu Xiaosang, Ji Boyi, and his successors will also transcend.

Feng Xi smiled at this, not dwelling on the time of "Buddha Fuxi's" enlightenment.

Almost instantly, Feng Xi's mind underwent a tremendous change.

All those great principles, within his true spirit, transformed into a state of perfection. At this moment, the cultivators of all ages almost simultaneously transcended and entered a supreme realm that is indescribable and ineffable.

In this realm, Feng Xi is ever-changing, no longer a pure human body, but a Dao Qi, born before the formless, arising before the beginning of time, moving in the primordial chaos, floating in the six voids, entering and exiting the netherworld, observing the undifferentiated mixture, and peering at the undifferentiated turbidity and purity.

The changes in the world of Jambudvipa seem to occur in an instant, with endless evolutions. Whatever he thinks, corresponding changes will occur.

All the known, unknown, existing, non-existent, past, and future possible and impossible Great Daos must be cultivated to their ultimate limit.

If placed within a chaotic universe of countless realms, Feng Xi could be said to have seen the Great Dao.

However, the great paths he had already seen were all paths he had walked, and could no longer be called the origin of the great paths. He had already entered a new realm.

In this special realm, all the great paths flow like water, and can be evaporated in a single thought.

Fate, destiny, cause and effect, the way of heaven, etc., are nothing but the most fragile bubbles, which collapse before you can even reach out and touch them.

Here, there is no sense of time or space. It transcends the so-called eternity, the Tao, the vast world, all time and space, beyond the universe, beyond chaos. It is omnipresent. From ancient times to the present and into the future, all things can vanish in the blink of an eye for beings standing in this realm. Wherever the gaze falls, everything withers and everything reappears.

Upon reaching this level, endless time and space, and causal lines arise, and there is no need to worry about whether the future is disturbed, because at this level, what one sees is endless time and space, and endless possibilities. The Great Dao, time and space, etc., all lose their meaning.

In a single thought, one can gather the immeasurable universe and spacetime, the endless ocean of the universe, the ocean of the world, the ocean of time, and so on—that is, the entire worldview—into a primordial state. This primordial state then contains an endless primordial state, which then converges into one. This endless one then converges into an even greater one, and the endlessly greater one converges again, iterating infinitely and converging into one, boundless and infinite.

At that very moment, Feng Xi thought of the past and appeared in several worlds simultaneously.

In the world of "Supreme Being", Meng Qi, a successor of the Three Pure Ones, heard Feng Xi's voice transmission: "The next era should be the one in which you and Xiao Sang transcend. After transcending, do not rush to leave. Go to Ji Boyi's side and assist the second battlefield."

"A second battlefield?"

Meng Qi was surprised and immediately received various information about the so-called battlefield outside the world that Feng Xi had mentioned.

These battlefields are places where only cultivators who have transcended the mundane can venture.

The first battlefield is in the world of "Covering the Sky," which can be said to be the largest battlefield at present. The Three Pure Ones, the Buddha of Mount Ling, Jiangnan, and even the divine thoughts or faith bodies of the "sick" after their recovery are all fighting there.

This battlefield is the most difficult, but Meng Qi and the others do not need to participate. The chaos will end when the three Heavenly Emperors transcend in the future.

The second battlefield was the place that Zhang Yan and Tai Ming Dao Ren had recently joined forces with Ji Boyi to invade, located in the Shu Mountain World.

That battlefield was destined to be very difficult, so Feng Xi hoped that Meng Qi could go and help him when he transcended the next era.

Actually, there is a third battlefield, which is the battlefield in the "Eternal Life" world. Because Fang Han has not yet retrieved the Gate of Eternal Life, this battlefield has not been opened.

Feng Xi's "Taiyi" incarnation had already communicated with Wang Chao and Ba Liming while cultivating with Tang Zichen in the "Star River Emperor" world.

He left a boundary-breaking vessel there, so that when they transcended their prison bodies and became cultivators of the "inconceivable" realm, they would go and help Fang Han.

With the addition of the future transcendent "Buddha Fuxi," as well as the two ruthless individuals, Luo Tianxian and others, the battle situation there could be reversed.

Just as Meng Qi received the news, Feng Xi Taiyi, the incarnation of the "Star River Emperor" world, broke away from that world and merged with "Buddha Fuxi".

Then, this future incarnation of Feng Xi, together with the Ruthless Great Emperor, entered a state of simultaneous cultivation in the sacrificial path and the cage, waiting for a breakthrough.

In the world of "Star River Emperor", Wang Chao and Ba Liming have not yet taken the final step.

Ba Liming laughed heartily: "Wang Yuanshi, do you still want to take back your wife?"

Wang Chao, the Primordial Celestial Venerable, sighed: "Since we are separated for our respective paths and are all striving for our own, why should we stay together?"

"You're right to think that way, otherwise I'm afraid you'll get beaten up in the future too."

Thinking back to how, not long ago, that Taoist Taiyi used all sorts of strange and wonderful methods to give Wang Chao and his old friend Ba Liming a sound beating, he still couldn't help but laugh.

If they were mortal enemies, Ba Liming was willing to help Wang Chao.

However, in order to win back his wife, Ba Liming, a martial ancestor who was devoted to the Dao, felt that it would be better if Wang Chao could not win back his wife, so that they could accompany each other in the future and explore the path of cultivation together.

As for descendants, after Tang Zichen passed away due to karma, Wang Chao left behind many bloodline descendants in the human world.

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Having transcended all worlds and realms, Feng Xi had already achieved his own enlightenment. With a casual gesture, the Great Dao Treasure Wheel appeared from the void and landed in his hand.

This treasure was obtained from Kunlun before he transmigrated. Its origin is extremely mysterious, and its status is also incredibly profound.

Only now, after Feng Xi had cultivated to a transcendent state through multiple systems, did he understand the origin of this object.

It is not a treasure left behind by any supreme being, but a supreme treasure of the Great Dao that arose naturally due to the changes in the world of Jambudvipa.

This treasure should exist in all worlds. Those who have the opportunity to obtain it will, through the ups and downs of all worlds, achieve the highest state and quell the turmoil caused by the evolution of the Great Dao.

The so-called evolution of the Great Dao is the emergence of one world after another in the various worlds of Jambudvipa.

These worlds all originate from people's thoughts and ideas, whether expressed in writing or in paintings, ultimately forming a real and authentic world.

Their formation is an immense opportunity for all practitioners.

However, it is precisely because of the emergence of various different worlds and the formation of different ways of thinking that turmoil has also occurred in the worlds of Jambudvipa.

The so-called supreme gods, reincarnation, systems, infinity, etc., are all supreme beings who were created amidst turmoil, by utilizing various different worlds.

Feng Xi's path to enlightenment was destined to involve a battle with them.

Victory is not necessarily required, but at least the stability of all worlds must be maintained.

With this thought in mind, Feng Xi sighed softly, opened his eyes, and looked at his "Daoist partners" around him.

Nuwa, the Pollen Empress, the Willow Goddess, the Eternal Mother, Houtu of the Other Shore, and Houtu of the Dao all looked at her at the same time.

These Daoist partners, like Feng Xi, all achieved the Dao Fruit realm of "Supreme Being of an Era".

As for themselves, each of them possesses other systems of cultivation.

Among them, Nuwa's cultivation system is the most extensive, encompassing four types: Dao Fruit, Sacrifice to the Dao, Primordial Beginning, and Perfect Man. In terms of the breadth of cultivation, it is closest to Feng Xi.

The others, however, each had their own differences.

Beyond the Dao Fruit, the Flower Pollen Empress also holds the positions of Sacrifice Dao Above and Perfect Man Fruit, while the Willow Goddess and the two Houtu Goddesses hold the positions of Sacrifice Dao Above and Primordial Fruit.

The Eternal Mother is quite special. Her cultivation system, in addition to the Dao Fruit and the Sacrifice Dao, also includes the Eternal Life Fruit from the world of "Eternal Life".

Feng Xi had also sought to verify this position, but ultimately placed it on the Dao artifact he had crafted, the "Sword of Bliss".

Speaking of Dao artifacts, the Great Dao Treasure Wheel was something that appeared before Feng Xi, so it naturally possesses incredible power.

Over the years of cultivation, Feng Xi himself has gradually mastered several treasures.

Among them, the Jade Emperor's Seal, which aligns with the Way of the Jade Emperor, the Netherworld Reincarnation Banner, which aligns with the Way of the Lord of Mount Tai, and the Boundless Treasure Wheel, which aligns with the Way of the Boundless Heavenly Venerable, can all be regarded as "Dao Fruit Divine Weapons".

Divine weapons are ultimately just divine weapons; they cannot compare to the treasures that embody the Great Dao.

Only the "Sword of Bliss," upholding Feng Xi's cultivation in the world of "Eternal Life," has taken it a step further.

Although it is called a "vessel", it is actually a "friend" of the Great Dao of Fengxi, and among all treasures, it is the closest to the Great Dao Treasure Wheel.

He held the sword in his hand, smiled leisurely, and recalled that many years ago, in the world of "Covering the Sky", he had encountered the Queen Mother of the West from the primordial era and obtained a wisp of karma from her.

At that time, Feng Xi learned that the Primordial World could be regarded as the final battleground for the Venerables and those troublemakers.

After transcending the Daoist realm, he went to the primordial world.

Meanwhile, the Queen Mother of the West, whose true spirit has been reincarnated through countless lifetimes, is searching for helpers.

Feng Xi had long promised that after he transcended, he would go to the primordial world to help these beings.

"This is both to help them and for our own further pursuit of the Way."

When Feng Xi said this, the other "Daoist partners" beside him all smiled and nodded.

The Great Way has no end; it is impossible to stop cultivating once you reach a certain level.

Moreover, the higher one's cultivation level, the more difficult the cultivation becomes.

In the primordial land, there are many beings of the same level who fight and confront each other, which undoubtedly promotes their own progress on the Great Dao.

After Feng Xi made this decision, everyone agreed and was willing to go to the prehistoric world together.

Among them, only the Pollen Empress and the Willow Goddess had some concerns about the world they came from.

However, Feng Xi had already made arrangements for the future, and planned to use the three battlefields in the various worlds as backup plans. Therefore, they did not directly participate in the "Covering the Sky" war outside the world, but chose to enter the prehistoric land with Feng Xi.

After obtaining the consent of all his "Daoist partners," Feng Xi swung the "Sword of Bliss" forward with a fierce slash.

This sword strike seemed to sever all ties, and unknowingly, it reached a state similar to "Tao Fruit," becoming omnipotent, omniscient, and without beginning or end.

The key to immortality and its application lies in one's own mind.

Feng Xi seemed to see a huge ball of light beyond the worlds of Jambudvipa, drawing him towards it.

Within that ball of light, there were giants creating the world, gods and demons clashing, witches and monsters fighting, and the rise of the human race. At least dozens of Dao intents, no less powerful than his, were contained within it.

These Daoist principles, whether competing and fighting, or merging and interacting, naturally give rise to infinitely profound and mysterious meanings.

"What a magnificent primordial world! It truly deserves to be the final battlefield chosen by both sides, and it truly deserves to be the base camp chosen by the other."

Just as Feng Xi and his fellow Daoists were about to enter this luminous orb that transcended all worlds, they suddenly heard a familiar, enormous voice: "Eh, how long has it been? You've already reached this realm. Truly marvelous!"

After the creatures fell, a powerful giant, wielding a giant axe, appeared before Feng Xi and the others, blocking their path.

Beyond this giant lies a place of origin, intimately connected to him, to the point that even Feng Xi felt himself being drawn by a mysterious force.

He even sensed that within that source land, there were many giants looking in his direction with apparent astonishment.

"Pangu!"

Feng Xi was also surprised. Looking at the giant in front of him, he recognized him as Pangu, whom he had met once in the early stages of his cultivation and had even gained a lot from.
(End of this chapter)