The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 545 A Special Primordial World, Proof of the Supreme Power, Scheme
As a transmigrator who possesses a supreme treasure of the Great Dao, the first supreme being Feng Xi encountered after embarking on his cultivation journey through various worlds was "Pangu".

At that time, Feng Xi was still in the process of undergoing the mortal transformation of the Secret Realm Method. After successfully completing the fourth transformation, with the help of the Great Dao Treasure Wheel, he began to seek cultivation opportunities in the various worlds of Jambudvipa.

Pangu appeared at that time.

That world, called the "Searching for Gods: Wilderness," is at most at the level of high-level martial arts, and may not even be comparable to that.

However, the world of "Searching for Gods and Wilderness" was created by "Pangu" in a single thought in order to demonstrate the way of time.

After meeting Feng Xi, "Pangu" not only guided Feng Xi on the way of creating heaven and earth, standing tall and upright, and transforming into all things, but also passed on to him the "Pangu Dao Form".

It was precisely because of the "Pangu Dao Form" that the foundation for Feng Xi's transformation in the mortal world was laid. The essence of Pangu became Taiyi, the energy of Pangu evolved into Haotian, and the god of Pangu transformed into the Jade Emperor.

Thus, his foundation was laid extremely solidly, and it even had a great influence on his future Quasi-Immortal Emperor and Immortal Emperor realms.

Later, when Feng Xi was in the world of "The Legend of Sword and Fairy", he encountered "Pangu" again.

Unfortunately, that "Pangu" had even fewer thoughts and left in a short while, so Feng Xi did not have the opportunity to have a deep conversation with him.

After that, Feng Xi never encountered this "Pangu" again.

Of course, in other worlds, there are many creator gods like Pangu, but ultimately, it is not that one.

Now, he was preparing to enter that extremely special primordial world when he discovered that "Pangu" had already come before him.

"Brother Dao, it's been many years. How have you been?"

Feng Xi felt grateful and respectful towards this "Pangu," and his words were full of respect.

Pangu laughed loudly: "Being constantly chased by those guys is just great."

Then, "Pangu" revealed his origins. He was born in a city world controlled by a "God" and accidentally entered the "God's" space, embarking on the path of cultivation.

In his early years, like other cultivators, he formed a small team and traveled between life and death in various worlds, constantly strengthening himself.

However, later on, he saw the ways of the world, understood the hearts of all beings, and comprehended the Way of Pangu.

Thus, Pangu and several of his friends in his team plotted to break away from the "main god".

In fact, neither the "main god" nor the forces of "infinity," "system," "reincarnation," etc., oppose cultivators leaving them.

As long as one continues to cultivate and enters what they call the "Twelve Stars" realm, one can naturally break free. If one is willing, one can even become a high-ranking member of these forces.

However, the "Pangu" in front of Feng Xi, during his cultivation and growth, deeply hated the "main gods" and was unwilling to associate with them.

His success was not merely about transcending, but could even be described as "defection".

His "defection" severely damaged the "main god," who then relentlessly pursued and killed him.

From Pangu's words, Feng Xi also learned the true nature of these "main gods," "infinity," "systems," and "reincarnation."

In the beginning, they, like the Great Dao Treasure Wheel in Feng Xi's hands, were all Great Dao Treasures.

However, these treasures that embody the true meaning of the Great Dao, like the Great Dao Wheel, are obtained by people.

Unlike Feng Xi, who initially relied on treasures for his own cultivation and transcendence, they used the Dao principles within these treasures in the early stages of their cultivation, before fully mastering them, to expand their authority and rise above all living beings.

Later on, it became unclear whether they took control of the treasure or whether the treasure used them as puppets.

Among them, the cultivators of the "System" lineage are the most obvious example.

With the help of the "system," their cultivation progressed rapidly, but since their achievements were not earned by themselves, they were the easiest to control.

Among these forces, once one cultivates to the twelve stars, one begins to align with one aspect of the corresponding treasure and becomes the chess player.

It can be said that what Feng Xi was presented with were "infinity", "main god", "reincarnation" and "system", but in reality, they were many powerful people who could draw on the power of supreme treasures.

It is precisely for this reason that, despite the many cultivators who have transcended worldly limitations, they are still at a disadvantage in the grand game of the "Primordial World".

"When one attains the Great Luo, one transcends all worlds. In many worlds, one is even said to have transcended the Great Dao. However, the path of the Great Dao is endless. How can there be anything above or below the Dao?"

"For us, it is simply that we are no longer in danger of perishing and can freely seek the Dao in all the worlds of Jambudvipa. However, the Great Dao has both enemies and friends, which makes it easier to advance further."

"Therefore, this magnificent primordial world exists, where many who have reached the Great Luo Dao Realm, regardless of their beliefs or ideas, strive together for the future."

Feng Xi already knew the name of the "Pangu" before him—Zheng Zha.

This name needs no further explanation; Feng Xi immediately knew his origins—he was the protagonist of the earliest "Infinite Literature" novel.

Whether his experience is exactly the same as the plot Feng Xi knows is no longer important.

What Feng Xi most wanted to know from him was the foundation of this "primordial" world before them, and the things to be careful about when entering it.

According to Zheng Zha, the story of the "Primordial Era" has been spread throughout countless worlds, though there are different versions.

In the beginning, the primordial world was not much different from other worlds in the universe.

But because of their immense fame, things are different. The powerful beings who originally came from those worlds can no longer determine the course of this world.

Later on, each image represented not a cultivator, but a great Dao.

After numerous transcendent cultivators descended upon the "Primordial World," these figures are intertwined, each containing elements of the other.

For example, "Pangu" represents cultivators like Zheng Zha who practice the path of Pangu.

"Hongjun" represents cultivators like Zheng Zha's friend Chu Xuan who practice the Hongjun Dao.

The remaining Yuanshi, Lingbao, Daode, Tathagata, Amitabha, Bodhi, Fuxi, Nuwa, Houtu, Taiyi, Haotian, and so on, are all the same.

Generally speaking, there are three forces when a transcendent cultivator enters the "Primordial World".

One of the forces involved are "Infinity," "God," "System," "Reincarnation," and so on. They are not all people who don't care about the lives of ordinary people.

However, the rulers of this force ultimately wanted to rule all worlds, making all worlds, including the "Primordial World," resources for the growth of their future cultivators.

The other force consists of powerful beings from the primordial world and figures like the Dao Venerable, who are unwilling to see the other side rule over the boundless universe and constantly fight against them.

There are also third parties who entered the "Primordial World" last, but they chose the path of seeking their own way and were not particularly willing to participate in the struggle between the first two. However, since entering the "Primordial World" is for the purpose of seeking the Dao, how can one avoid conflict?
Because the forces of "Infinity," "God," "System," and "Reincarnation" were too powerful, they had no choice but to join forces with the second-party forces.

Nevertheless, they are still at a disadvantage.

In the primordial world, there are many Great Daos, but only Pangu and Hongjun can truly control them.

Unfortunately, in the "Primordial World," Pangu died after creating the world, and could not influence the various Dao conflicts that followed. Cultivators who practiced the Pangu Dao could only have a slight influence during the creation and re-creation of the world; otherwise, they were just spectators.

If it weren't for the first and immeasurable kalpas, Pangu's identity would have been taken away.

As for the Dao of Hongjun, in the early years, the matter of merging with the Dao was often obstructed by his opponents. Later, with the help of Chu Xuan and Dao Zun, the matter of Hongjun merging with the Dao was finally settled.

But that's all it's achieved; there's no way it can go any further and seize control of destiny, surpassing the "Infinite" or "Gods."

Regardless of who one is in the Hongjun Dao, even if one temporarily becomes "Hongjun," most of the time, one can only be a landlord of Zixiao Palace and a "host" for meetings of transcendent cultivators.

After Pangu and Hongjun, the cultivators of the two Great Daos, Nuwa and Houtu, grew weary of fighting and devoted themselves to creating humans and creating reincarnations, and then they all secluded themselves.

As for the other cultivators, they've gone on to do all sorts of elaborate schemes.

In the primordial world, no one can be certain of their exact identity.

Anyway, everyone wants to do things their own way. If they disagree, they can always start over and start afresh together.

Zheng Zha arrived in the "Primordial World" and, in a short time, had already experienced thirteen immeasurable kalpas.

The longest it ever lasted was no more than 500,000 years.

Hearing this, even Nuwa was puzzled: "Didn't you say that the other side had the upper hand?"

Upon hearing this, Zheng Zha laughed and said, "After Hongjun merged with the Dao, the power of the prehistoric world was indeed in their hands, but there were also struggles among them."

"No matter who it is, no one wants to see a true supreme powerhouse emerge from other organizations. Otherwise, the entire world of Jambudvipa would probably become their one-man show."

"The strongest expert?" Feng Xi became curious.

Zheng Zha continued to explain: "In fact, when you reach the Great Luo Transcendence Realm, you are all at one point. There is no birth or death, no distinction between time and space, and you can't say whether you are high or low."

"However, the influence of the Great Dao is different. To put it simply, if you continue to cultivate, you can turn points into lines, lines into surfaces, and even the Great Dao itself into space."

"When the Great Dao forms its own space, it can be called the strongest. If it so desires, it can influence any place."

“We have discussed what would happen if any cultivator, or a supreme treasure of the Great Dao such as ‘Infinity,’ ‘God,’ ‘Reincarnation,’ or ‘System,’ could completely control the prehistoric world and leave other cultivators or forces powerless to fight back.”

"From the beginning of creation to the immeasurable eons that follow, without collapsing midway, perhaps this state can be achieved."

Feng Xi pondered for a moment and said, "In that case, the supreme treasures of those forces must all be at the stage of the Great Dao transforming from a line into a surface?"

He had once seen the Three Pure Ones, the Buddha of Mount Ling, and others in the secluded land of "Covering the Sky," and witnessed their battles with them, seeing their Daoist methods of forming lines from points.

Now that I've transcended this, looking back, I realize that the true path of these outsiders was ultimately blocked by the methods the "patient" used in his lifetime; it wasn't actually their full strength.

"That is true."

Zheng Zha nodded: "I observe that the paths of you fellow Daoists transcend in many ways. You can even form lines from the Great Dao. Furthermore, if your fellow Daoists resonate with your Great Dao and all of them were to be devoted to you, and given that you also possess a supreme treasure of the Great Dao, you could completely form a surface from lines and fight against those guys."

Feng Xi did not deny this.

However, he had other plans in mind and said, "Brother Dao, I wish to verify the so-called Dao of the Supreme Being that forms another space. I wonder if any of you fellow Daoists could assist me?"

Zheng Zha was quite surprised: "Fellow Daoist, do you intend to monopolize the power of the primordial world?"

"Of course."

“This is not an easy task,” Zheng Zha said. “We can help Pangu create the world; beside you, fellow Daoist, there are Daoist partners who cultivate the Dao of Nuwa and the Dao of Houtu. Nuwa created humans and Houtu transformed reincarnation, so the problem may not be too big.”

"Hongjun merging with the Dao might not be a problem, but the subsequent war between the Lich King and the Demon King, the rise of humanity, the conferment of gods by the three religions, the struggle for the Heavenly Emperor, the eastward spread of Buddhism, the Journey to the West to fight against Heaven, and so on, will probably be difficult."

"Even with the addition of fellow Daoists and others, we are no match for the combined forces of all sides and cannot control the overall situation."

Upon hearing this, Feng Xi smiled and said, "I have my own plans for this matter. I hope that you and the others will make things easier for me. In the future, there will be others to help us in any disputes."

Feng Xi thought that in the many worlds before his transcendence, there were still many people who would gradually transcend.

Once those cultivators arrive one by one to help, while "Infinite," "God," "System," and "Reincarnation" are still unaware of his true nature, they can catch them off guard.

Moreover, this opportunity may only come once.

If he fails this time, he will absolutely not give him a second chance.

But once he succeeds, he can completely suppress beings like "Infinity," "God," "System," and "Reincarnation," helping those who come after him to also reach the realm of "Supreme Power" and become friends of the Great Dao.

At that time, we can explore the path of spiritual practice together again.

Zheng Zha gave Feng Xi a deep look: "Since you are so willing, I will certainly lend you a hand. May I ask what exactly you intend to do?"

"Then thank you very much for your help, fellow Daoist."

Feng Xi himself did not expect that "Pangu", who had helped him through ten lifetimes of mortal transformation in the early stages of his cultivation, would still be able to give him "the grace of attaining the Dao" when he reached this level.

He didn't say much, but simply kept it in mind.

Then, Feng Xi looked at his fellow Daoists beside him and said, "Sister, Houtu, Queen Mother, you should go into the prehistoric world first and contact the people you need to contact."

"At that time, regardless of the opponent, I will find a suitable opportunity to directly initiate the immeasurable calamity, and I will transform into Pangu to create the world."

The Demon Queen Nuwa, Houtu Niangniang, and Golden Emperor Wusheng Laomu of the world of supreme beings all nodded in agreement.

They already knew Feng Xi's plans.

Success or failure is uncertain, but it is certainly worth a try before the other party can react.

"Haha, in that case, I'll stay here and observe the methods of you fellow Daoists from afar!"

(End of this chapter)