The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 546 The Heavenly Court, the Underworld, and the Primordial Buddha: The Path We Came From (Final Chapter)
In the primordial world, there is actually no time limit for Great Luo cultivators who have transcended realms.

It can only be said that many of the Great Luo cultivators here chose this particular time.

Nuwa, Houtu, and Wusheng Laomu entered the realm during the Investiture of the Gods war.

"It turns out that not only the identities of the Three Pure Ones, Amitabha Buddha, and Zhunti have been taken over, but many of their disciples have also had their identities taken over. The original cultivators of this prehistoric world are truly miserable."

Hearing the words of the Eternal Mother, Nuwa chuckled and said, "Not to mention the people of the three religions, even the Queen Mother of the West in this world is being fought over for her identity."

Upon hearing this, the Eternal Mother looked up at the Heavenly Court, where both the Jade Emperor and the Queen Mother of the West were engaged in a struggle for the Great Dao.

Perhaps it's not their turn to be the main characters yet; they are in slightly better condition than the Three Pure Ones.

The Sanqing and others were completely bullied by the majority and squeezed out of their own status.

It is clear that what the Three Pure Ones are experiencing now will also be experienced by the Jade Emperor and the Queen Mother of the West in the future.

"Let's get down to business."

After Houtu finished speaking, the Demon Queen Nuwa went to the Nuwa Palace outside the Thirty-Three Heavens, Houtu went to the Six Paths of Reincarnation, and the Eternal Mother did not rush to the Heavenly Court, but instead went to the Zixiao Palace.

The specifics of how Nuwa and Houtu communicated in their respective places of enlightenment are unknown to the Eternal Mother.

After arriving at Zixiao Palace, she immediately encountered the Daoist Master.

Hongjun Daozu is the common identity of many Hongjun Dao cultivators. Although they have successfully merged with the Dao, they have already failed in the subsequent struggle for the Dao.

Upon realizing that it was the Eternal Mother, Dao Venerable immediately took over the identity of Hongjun Dao Ancestor and shielded the senses of other Hongjun Dao cultivators, communicating with the Eternal Mother.

Almost instantly, Daoist Master knew Feng Xi's plan. He smiled and said to the Eternal Mother, "Fellow Daoist, this plan has great potential."

"I will now inform several like-minded fellow practitioners to prepare for action in the next immeasurable eon."

The Eternal Mother did not know who the Daoist Venerable meant by "fellow Daoists." She said with great concern, "He has made arrangements for the rise of humanity, the Investiture of the Gods, and the struggle for the Heavenly Emperor. Only the war between the Lich King and the Demon King requires your assistance, Daoist Venerable."

"The Lich War?"

Dao Zun nodded slightly and said, "Don't worry, with the combined efforts of me, Nuwa, Houtu, and Di Jun, plus the assistance of others, we will definitely be able to help him take control of the primordial world during the war between the Lich King and the Demon King."

Seeing the Daoist's confidence, the Eternal Mother said no more. Her purpose in coming here was simply to help Feng Xi send some messages before he entered.

After meeting with the Daoist Master at Zixiao Palace, she went to the Heavenly Court and reunited with the original Queen Mother of the West from the "Primordial Era".

The identity of the Queen Mother of the West is also a kind of Great Dao, and there are many Queen Mothers of the West vying for this Dao.

Unlike Nuwa and Houtu, whose great Dao remains unaffected regardless of the situation.

These "Queen Mothers of the West" cannot do this. To this day, the three identities of Kunlun Goddess, Head of Female Immortals, and Empress of Heaven are all contested.

This leads to a problem: the identity of "Queen Mother of the West" is usually still held by the original Queen Mother of the West in the "primordial world," and other people are allowed to take over when the opportunity arises.

This Queen Mother of the West is the same Queen Mother of the West whose true spirit traveled through the worlds of Jambudvipa in search of helpers with the assistance of the Daoist Master.

The Western Emperor in the world of "Covering the Sky" is closely related to her.

Even the Great Emperor Wushi could barely be considered as the son between Feng Xi and her.

After the Eternal Mother arrived, the two exchanged some information. The Queen Mother of the West chuckled and said, "I have been an observer through countless eons. This time, I will bring it to an end."

After she finished speaking, she joined forces with the Eternal Mother and, almost instantly, guided the primordial world, which was still in the midst of the "Investiture of the Gods War," to the immeasurable calamity.

"Queen Mother of the West, are you in a hurry for us to join forces and, in the next immeasurable eon, banish you, like the Three Pure Ones, to the Void and the Land of Departure?"

Upon hearing this, the Queen Mother of the West replied indifferently, "Do as you please, I have nothing to fear!"

As they spoke, the entire "primordial wilderness" was completely submerged in chaos.

In the chaos, only countless points of light, rays of light, and even surfaces of light floated and sank within; these were cultivators at the Great Luo realm.

When the immeasurable calamity arrives, all cultivators below the Great Luo level perish. Only the Great Luo level cultivators are able to return and compete for the Dao after the next creation of the world by Pangu.

"Are these smooth-faced objects the most powerful enemies?"

Feng Xi looked at the chaos and saw many points of light and rays of light, but only five places formed a luminous surface.

“That’s right. The most damaged part is the ‘main god’, which was created by ‘Pangu’ and ‘Hongjun’ together and has not been restored to this day. That’s why they keep hunting me down in all the worlds of Jambudvipa.”

"As for the remaining four, we can give them names: 'Reincarnation,' 'Infinity,' 'System,' and 'Yam'."

"Yambuddha?"

Feng Xi was stunned when he heard Zheng Zha's words. He had heard of "God", "reincarnation", "infinity" and "system" before, and had read countless similar novels.

Only the last one, "Yambhava," was unfamiliar to me.

He often referred to the many great worlds as "Jambudvipa," but he never expected that there would be a force that directly used "Jambudvipa" as its name.

Zheng Zha laughed and said, "Actually, it's pretty much the same thing. However, compared to the other four places, Yanfu has come from behind and is more exciting in both wit and strength. He is clearly the strongest among them."

"I see."

Feng Xi no longer dwelled on the origins of Yanfu; it was nothing more than a struggle over the Great Dao.

He smiled leisurely and said, "In that case, I will be in charge of this time's creation of the world by Pangu."

"Fellow Daoist, please go ahead. I have already made arrangements with the other 'Pangu's'."

After Zheng Zha finished speaking, Feng Xi nodded slightly to the three people beside him—the Pollen Empress, the Willow Goddess, and the Human Empress Houtu—before rushing directly into the chaos.

Soon, he became the new Pangu, beginning a new round of slaying gods and demons and creating the world.

"Hmm, another new Pangu Dao cultivator has appeared. This is interesting."

In the chaos, the numerous Great Luo Light Points sensed that after Feng Xi created the world, there might have been the sound of the Great Dao being transmitted within the chaos.

These great Luo light spots were difficult to distinguish as friend or foe, and Feng Xi did not bother to discern them, but instead focused on creating heaven and earth.

To create something from nothing in the primordial chaos, one cannot simply transcend the Great Dao and achieve the status of a Great Luo Immortal.

Those who are not practitioners of the Pangu Dao must never do this.

Fortunately, Feng Xi had cultivated the Pangu Dao long ago, so creating the world, standing tall, and even transforming into all things were no challenge for him.

The body transforms into all things; the primordial spirit combines with the pure qi of the nine heavens to become the Three Pure Ones; and the blood qi combines with the turbid qi of the earth to become the Twelve Ancestral Witches. This is the proper way.

Pure Pangu Dao cultivators, after this, almost became spectators of the "Primordial World," waiting for the immeasurable calamity to arrive.

But Feng Xi is different; he has three clones, all of whom are cultivators who have transcended the realm.

Furthermore, Feng Xi had also cultivated the Three Pure Ones' Way in the world of "Supreme Being".

His true form remained unmoved, as if he were a supreme being detached from worldly affairs, watching the primordial world evolve. At this moment, his three avatars surged towards the Three Pure Ones, who had not yet taken human form.

Like Feng Xi, there were quite a few other Great Luo cultivators who wanted to take over the identity of the Three Pure Ones at this moment.

However, the period from the creation of the world to the time when Hongjun merged with the Dao was controlled by the cultivators of the "Hongjun Dao".

The cultivators of the "Hongjun Dao" sect, led by the original Hongjun and later Chu Xuan and Daozun, would never allow these "outsiders" to influence Feng Xi's becoming one of the Three Pure Ones.

Even the Three Pure Ones, who were originally banished to the "Return to the Void and the Separation of the Dao," at this moment, channeled the Great Dao back into the primordial world, into themselves, and assisted Feng Xi.

"Hmph, Hongjun, are you still not giving up? They will still be expelled after you achieve Dao, so why bother?"

After Hongjun intervened, these Great Luo Light Points no longer clung to vying for the Three Pure Ones' identities. They could wait until Hongjun was too weak to intervene again before competing for those identities.

This has happened many times before.

······
When Feng Xi, in his identity as Pangu, created the world and transformed into all things, numerous transcendent cultivators appeared outside the "primordial wilderness".

With the conclusion of the three major battles—Eternal Life, Shrouding the Heavens, and Lord of the Stars—the forces of the Main God, Infinite, Reincarnation, System, and Yama have all suffered some losses.

Meanwhile, those transcendent cultivators from all worlds flocked to Zheng Zha, the Flower Powder Empress, the Willow God, and the Human Realm Houtu, among others.

Even among these beings, there is a "Buddha Fuxi," who is none other than Feng Xi, representing the future, who, along with the Ruthless Great Emperor and Luo Tianxian, stepped into the realm of transcendence.

"Fellow Daoists Sanqing, Fellow Daoist Jiangnan, disciple Yujing, and Meng Qi, you will enter first and compete for the position of Sanqing."

After "Buddha Fuxi" spoke, the Three Pure Ones, the "Supreme Being of All Ages," nodded, Jiangnan, the "Supreme Being of Humanity," nodded, and Yujing Daoist and Meng Qi agreed.

So they headed towards the "primordial wilderness," and the Great Dao descended upon the Three Pure Ones.

The Three Pure Ones, needless to say, have corresponding identities.

The name of Yuanshi Datianzun (Great Celestial Venerable of Primordial Beginning) was immediately associated with the name Yuanshi.

Yu Jing's choice was also obvious: Shangqing Tongtian Lingbao Tianzun.

As for the Celestial Venerable of Morality, there is another powerful being among them, namely the Supreme Dao Ancestor of the "Shushan" world.

Among all the cultivators, only Meng Qi was different, as he simultaneously crossed the Three Pure Ones' Path and became a bridge.

Along with Meng Qi, the bridge also became Feng Xi's incarnation—the Boundless Heavenly Venerable. "Thank you, Father-in-law. I have obtained this opportunity. The Great Dao, which begins with a point, is not far off."

While outside, Meng Qi learned how to cultivate in the primordial world. The Dao of the Three Pure Ones would be further developed on him, helping him to form a line from a point. He was extremely grateful to Feng Xi.

The Boundless Heavenly Venerable gave a soft snort, but said nothing more.

After completing this task, Feng Xi's other two incarnations, the Jade Emperor and the Lord of Mount Tai, did not remain above the Three Pure Ones, but instead entered the Zixiao Palace to await the evolution of the "Primordial World" trend.

In the years before Feng Xi arrived, Dao Zun and Chu Xuan had made other arrangements.

For the first time since Hongjun merged with the Dao, the Lich War has been a major event in which the Lich King gained the upper hand.

In this great battle, Nuwa and Houtu, in their true forms, did not remain bystanders but instead became deeply involved.

Feng Xi also realized that the one who occupied the identity of "Di Jun" this time was the Heavenly Emperor of the "Shushan" world, and one of the founders of the "Great Dao Contention" world and the "Lord of the Stars" world.

"Although we have the upper hand, we still need some help."

Outside the "Primordial" world, Feng Xi said to the Tai Ming Daoist beside him, "Fellow Daoist, please go and compete for the position of Demon Master."

Demon Master Kunpeng is the third member of the demon race, after Di Jun and Taiyi.

Tai Ming Dao Ren, who came from the "Great Dao Contention", already had some connection with Kunpeng. Upon hearing Feng Xi's words, he replied, "Good."

Soon, he too was able to enter the "primordial wilderness".

At this moment, Zhang Yan said, "Brother Feng, this war between the Lich King and the Demon King is somewhat different. Fuxi has not yet appeared."

Feng Xi replied, "Since I intend to seize the initiative, I will not allow Fuxi to follow the same path as most prehistoric stories."

After saying this, he said to Zhang Yan, "Fellow Daoist Zhang, your Great Dao is the most unique. It can go out and come in, it can be both distant and close to people."

"After Houtu is reincarnated, the thirteenth Ancestral Witch will be born. Please enter into it and help Di Jun and Nuwa to integrate the witch and demon paths into the human path."

"Can!"

Zhang Yan thought about it. With the identity of gathering the Great Dao of the Twelve Ancestral Witches, he could be considered a mini Pangu of the Primordial World. He had no intention of becoming the Heavenly Emperor, and the matter of merging with the Dao had already been decided. Perhaps this Thirteenth Ancestral Witch was indeed the most suitable for him.

So, Zhang Yan waved his sleeves and entered the "primordial world".

Next, Feng Xi, this avatar of "Buddha Fuxi," along with the other transcendent cultivators, watched the Lich War unfold.

Before Feng Xi entered the prehistoric world, the overall situation of the Lich War was almost entirely controlled by the "Main God" lineage.

But this time, the situation reversed. Nuwa, Houtu, Zhang Yan, Taiming Daoist, and Dijun fought in the front, while the Three Pure Ones supported them from behind, allowing them to "trick" Taiyi to death and send him to the mortal world.

When the great being who held the identity of "Taiyi" "fell" and had to leave the primordial world, and before a new "Taiyi" appeared, Feng Xi's avatar, Lord Taishan, in Zixiao Palace, had already seized this identity.

He took Taiyi as Fuxi, allowing the Wu and Yao lineages to enter the human realm, thus initiating a vast era of humanity.

"Humanity should have five emperors. The Azure Emperor Fuxi has already emerged. Fumin, you may go now."

Fu Min, Feng Xiaozhong, and Zhong Yue had always regarded Feng Xi as their "ancestor." Upon hearing this, he immediately went to vie for the position of Fu Xi.

After the Green Emperor Fuxi, there were the Red Emperor Shennong, the Yellow Emperor Xuanyuan, the White Emperor Shaohao, and the Black Emperor Zhuanxu.

Feng Xi then allowed Feng Xiaozhong, Ji Boyi, Wushi, and Shi Xuan—four transcendent cultivators from different worlds—to enter.

Feng Xi, incarnation of the Lord of Mount Tai, along with Zhong Yue and Fang Han, serves as a bridge connecting the Five Emperors.

Furthermore, they will not only be the Five Emperors, but will also become the Five Emperors of the Heavenly Court in the future: Qinghua, Ziwei, Gouchen, Changsheng, and Houtu.

The rise of humanity and the deification of the three religions occurred almost consecutively.

In the previous war between the Lich King and the Lich King, Feng Xi and his group gained the upper hand by taking advantage of the enemy's unpreparedness.

But this time, the other side already knew they were prepared and had made various preparations.

The great war in the primordial world was even more intense than the war between the Lich King and the Demon King.

Seeing this, Feng Xi looked at the others beside him and said, "We can't wait any longer. We need you to go and help us."

These individuals were none other than the three Heavenly Emperors from the "Covering the Sky" faction: Shi Hao, Ye Fan, and Chu Feng.

It also includes Willow Goddess, Ruthless Empress, and Luo Tianxian, with whom they have a deep karmic connection.

Even the "patient" came; the Pollen Queen was beside him, talking to him about things from ancient times.

"Since we're here, let's go and have a fight. Xiao Shi, Xiao Ye, Xiao Chu, don't let those people look down on the cultivation of our realm."

"Don't worry, old man, my two fellow Daoists and I will definitely wreak havoc on the battlefield."

As they were talking, Chu Xuan was the first to enter, vying for the identity of "Taiyi," with Luo Tianxian assisting him.

Shi Hao and Ye Fan, naturally, were vying for the identities of "Haotian" and "Jade Emperor," with Liu Shen and Ruthless Emperor providing assistance respectively.

As for the "patient" and the Pollen Empress, they became the bridge between them.

In Feng Xi's view, the struggle for the Heavenly Emperor was the most crucial juncture and a key moment for humanity, connecting the Investiture of the Gods to the Journey to the West, and even involving the merging of Buddhism and Taoism.

His final incarnation was the Jade Emperor, who also entered the realm to help everyone.

"In that case, only the Buddhist sect remains."

Fuxi Buddha, the last incarnation of Fengxi, looked at the few remaining ones.

The Buddhas of the "Shushan" world are already vying for the title of "Amitabha Buddha," and the others should also take action soon.

The Buddha from Mount Ling, who is "the supreme being of all time," Gu Xiaosang who transcends with Meng Qi, and Ba Liming, Wang Chao, and Jiang Li who break free from their prison.

"Fellow Daoist, rest assured, we are willing to accept defeat and will not compete for the Three Pure Ones or the Heavenly Emperor. Instead, we will go to the Buddhist sect."

With a casual flick of his wrist, Ba Liming and the other two became bald.

They were naturally willing to come to the "Primordial War," but they originally intended to compete for the positions of the Three Pure Ones and the Three Heavenly Emperors.

However, after battling the three Heavenly Emperors of "Covering the Sky," they were at a disadvantage and could only take over the last identity of "Buddhism."

It wasn't that their cultivation system was inadequate; it was simply that the three Heavenly Emperors, because of Feng Xi, had all ventured into several different systems.

Of the three, only Jiang Li had the opportunity to get involved in other systems at that time.

Now, of course, we'll repair everything we can, but a loss is a loss.

Thus, Gu Xiaosang went to compete for the identity of the Cundi Buddha Mother, Wang Chao became the World-Free King Buddha, Ba Liming became the Past Buddha, Jiang Li became the Future Buddha, and the "Supreme One of All Ages" Lingshan Buddha was the Present Buddha.

The identity of Buddhism was also perfected. Outside the "Primordial World," only "Buddha Fuxi" and Zheng Zha remained, watching the struggles within the Primordial World.

In the midst of the fierce battle, Feng Xi and his side finally began to gain the upper hand, experiencing the Three Sovereigns and Five Emperors, the Investiture of the Gods, the Heavenly Emperor's rule, the eastward spread of Buddhism, the merging of Buddhism and Taoism, and finally the end of the Dharma era.

Finally, "Buddha Fuxi" felt the time had come and rushed into the "primordial chaos," standing at the immeasurable eon of the future.

On the timeline, the Boundless Heavenly Venerable, the Lord of Mount Tai, the Jade Emperor, and the Buddha Fuxi looked at each other and smiled.

Each of them had long since transformed from a single point into a line. After grasping the general trend of the primordial world, and with the help of the great Dao of many fellow Daoists, they naturally formed a surface from the lines.

It can be said that the four of them represent the power of the four directions of the Great Dao.

These four forces—Taoism, Heaven, Underworld, and Buddhism—along with the original Primordial World, are more than capable of resisting the other side.

Given their calculated strategy against the unsuspecting, they have already successfully navigated through at least one immeasurable eon.

When the immeasurable calamity arrived, Feng Xi, who occupied the position of Pangu, suddenly chuckled, and the Great Dao rose up, transforming into a body of the Great Dao in the chaos.

Many Great Luo cultivators, though unaware of his exact level, had long suspected that he was the "Supreme Strongest," a title he had already attained.

At this level, Feng Xi could have easily driven those forces like the Infinite, the Main God, and the System out of the Primordial World, but he did not do so.

"Only through struggle can there be hope and a path forward. Continue your struggle, and when you reach my level, I hope you can join me in exploring a higher path."

"good!"

Whether in the Zixiao Palace, or in the Heavenly Court, the Underworld, the Buddhist sect, the Taoist sect, the Witch Clan, the Demon Clan, or the Human World, almost all places have heard the same voice.

Clearly, these cultivators did not want Feng Xi to get involved in the conflict.

"Since I have nothing else to do, I will go to all the worlds of Jambudvipa and place more chess pieces, hoping that there will be as many newcomers as possible."

"However, the place where one can compete for the Dao is not necessarily in the primordial world. Other worlds can also be like this. It would be worthwhile to open up a few worlds where one can compete for the Dao."

As his thoughts turned to this, Feng Xi looked back to the Kunlun Mountains, a world beyond the reach of urban life. It was during that time that Feng Xi obtained the Great Dao Treasure Wheel.

He seemed to see that others had also gained the opportunity, and he couldn't help but feel happy.

(End of the book)

(End of this chapter)