From a carp to a dragon god

Chapter 81: Path and Wind Talisman
The Divine Calculation of the Northern Sky uses the Seven Northern Stars and the Four Saints of the Northern Sky as numbers, and is based on the Black Tortoise Book of celestial phenomena and terrestrial fortunes. The result of the deduction and calculation must be the numbers four and seven.

This time, the three true talismans were calculated based on four numbers, and four results were obtained.

They are: an octagonal wind bottle with a jointed axe inserted, which is mainly based on the wind method. This method refines the eight wind bottles into eight-sided wind bottles. Each side of the bottle body is transformed into a hexagram of the tortoise book. The jointed axe inserted in the bottle is an image of fortune and promotion.

The tortoise room is mainly based on water law. The Xuanwu tortoise book has its carapace as the top and its plastron as the wall. The axe and the eight wind bottles are the doors. It turns into a tortoise room that contains the North Sky and Xuanwu laws with books as the walls, and it also has the image of Wenqu hidden in its belly.

The general who mainly uses the metal method holds the scepter and axe, the Eight Winds Mantra turns into the Eight Winds Rope, and the Black Tortoise Book turns into the Turtle Order. The Eight Winds Rope is tied to the scepter and axe, which can drive away the eight winds and summon the divine soldiers of the north sky. It is the image of the Tianji Military Way.

I don't know if the last one was just to make up the number or was mainly based on the true teachings of the word "Shou", but the Eight Wind Mantra still turned into the Eight Wind Rope, and was combined with the Black Tortoise Book to form a network of celestial phenomena and earthly movements, with the Taibai Festival Axe hidden inside.

The four results condense into four kinds of Dharma images. Each one is a choice, and the future path is different. Yu Shuyang was unable to make a decision for a while.

Moreover, he also discovered that the function of the true seed of the word "Shou" is to establish a connection with the gods. When the wind method is dominant, it establishes a connection with the god of wealth; when the water method is dominant, it establishes a connection with the god of literature; when the gold method is dominant, it establishes a connection with the god of war.

Only the last one had not been connected. Thinking of this, he deduced and calculated the last Dharma image again, this time to calculate the subsequent breakthrough.

This calculation is like a copper pea, which is stuck in the millstone of celestial phenomena and earth's destiny, and it seems that it cannot be steamed, cooked, pounded, or fried.

It's nothing more than waiting for this result. Yu Shuyang thought about it and decided to refine the last wind talisman first. Then he could take a look at the deduction results and make the final decision.

Transform the hurricane's pure Qi into the Ren Yang water Qi and return it to the Xuanqiao. This wind is not rainy wind, it expands instantly and fills the entire Xuanqiao.

Fortunately, I just can't cast spells and activate the talisman, which does not affect the talisman's automatic operation. The Xuanwu Turtle Book is still deducing and calculating normally.

Yu Shuyang began to chant the Si mantra, which, like the Changxia Fengchui mantra, was the final mantra for communication between the upper and lower parts.

As the mantra power gathered in the middle burner, the upper and lower burners also vibrated. There were no meridian palaces in the three places, and each of them had an unnamed empty acupoint.

The throat in the upper part of the body, the stomach in the middle part of the body, and the large and small intestines in the lower part of the body also vibrate. This is an unknown vibration and will not make people feel uncomfortable anywhere.

If the five internal organs belong to the five elements, then the triple burner belongs to qi, blood, and body fluid. As the saying goes: the upper burner is like fog, the middle burner is like fermentation, and the lower burner is like a ditch.

The internal scene of the three burners became one, and the throat, stomach, large intestine and small intestine also sensed it as one. Yu Shuyang inexplicably felt that he could swallow the wind.

This is an intuition that ordinary drinking water can quench thirst. Immortals do not care about worldly things, they only eat wind and drink dew, and it seems that he can do it now.

Yu Shuyang opened his mouth to absorb the wind. At the same time, his mouth orifices opened, and the wind from all directions was drawn in, going directly into his stomach along his throat.

The vital energy in the stomach is sluggish, and of course the vital energy cannot digest the wind. When gargling with air and refining silk before, the stomach still has the power of thunder and lightning, and when wind and thunder meet, wood is born.

In an instant, a force of wood element fills the stomach. The stomach belongs to the earth element in the five elements. The two are mutually beneficial, and they prosper and grow together.

The small intestine belongs to fire, and wood can produce fire. When the wood's vitality reaches here, it is burned up by the small intestine, leaving only a little wood ash.

The large intestine belongs to metal, and earth can produce metal. The wood ash residue was absorbed again, and from then on, a ball of wind qi was digested completely.

Yu Shuyang performed the exercises according to the method and swallowed three more streams of wind qi. Then he felt that he could not eat anymore. He didn't know whether it was because the lightning in his stomach was exhausted or he was almost full.

He sat down to observe the scene within and discovered that the vital energy in his stomach was generating lightning. He no longer had to worry about the lightning running out, which must have been due to a full stomach. The Eight Wind Mantra was clearly an internal training method for the wind abdomen. The first five mantras strengthened the five internal organs, and the last three mantras could consume wind. It was clearly a secret method for achieving physical sainthood.

Not to mention the eight winds generated in the stomach, you can also swallow the eight winds and truly drink the northwest wind without worrying about starving to death.

Now that he was full, he continued to chant the Si mantra to accumulate mantra power, waiting for the hurricane qi in his mysterious acupoint to be refined. He didn't know whether he was waiting too impatiently or the hurricane qi was difficult to refine, but it seemed to be shrinking very slowly.

In this way, he had no choice but to chant the mantra to accumulate mantra power while staring at the hurricane energy in the mysterious orifice, watching it shrink little by little until it shrank to the size of a sesame seed.

An explosion turned into a cloud of white mist, revealing a translucent water-colored jade talisman, nine feet long, six inches wide, and three inches thick, with a black and gray wind ball painted on it.

This wind is a storm, a typhoon, and a disaster wind. Unlike the previous seven winds, there are gods or mythical beasts who occupy the gods' positions and receive authority, so it is temporarily vacant.

However, one can sense the aura of a god and three disaster beasts. This god is called Hou Tianshi, who lives above the South China Sea and is good at causing typhoons and tornadoes.

The three beasts are the phoenix-like strong wind from the north, the pig-like Wenxie, and the gorilla-like Shanhui. These three beasts are all wind disaster beasts, and once they appear, there will be strong winds.

In addition, there are some barely visible auras. If you feel them patiently and distinguish them carefully, you can see that they are some wind-attributed monsters, such as wind raccoons, wind-born beasts, flying squirrels, etc.

The eight wind talismans were already complete and were faintly attracted to each other. Yu Shuyang had no choice but to use the Taibai True Shape Talisman Axe and the Xuanwu True Shape Talisman Turtle Book to temporarily separate the eight wind talismans.

He first looked at the results deduced from the Xuanwu Turtle Book, and also calculated four results, which made him feel very surprised.

The promotion from ninth rank to eighth rank is not like rebuilding the Dharma image from scratch. Besides, the Beitian Divine Divination is effective for four or seven times, so there won’t be multiple results every time.

After reading the deduction results, Yu Shuyang finally understood that the Eight Wind Ropes combined with the Black Tortoise Book followed the method of Nine Hills and Eight Ropes. The Taibai Festival Axe represented the murderous intent from heaven, and the true seed of the longevity character transformed into destiny and attached to the eight ropes.

Only after seeing this did he understand that the four Dharma images he had deduced before were clearly four paths: wind magic, water magic, sword magic, and destiny.

Now the answer is thrown back again, which path will the future take?
After weighing the pros and cons, Yu Shuyang first ruled out fate, which was too unfamiliar to him and he had never come into contact with it in either his past or present life.

One can get a clue from his attitude towards Shinto divination. In his previous life, he had heard a saying that those who manipulate fate will be fooled by fate.

The second is swordsmanship. Although his main weapon is the Taibai Jieyue, in fact, his swordsmanship practice is more focused on the Wuzhi Yaocao Sword and the Bailin Zhanyuan Sword.

In this case, the choice is very simple: should you choose the water method that suits your own destiny, or the wind method that has a broader path?

Both have their pros and cons for him. Wind magic has many ways of casting spells, including the four seasons, five qi, eight winds and eight spells. Water magic is in line with his destiny, and both spiritual water and real water can be used for magical purposes.

The two have different ways of connecting with each other. The wind method is connected with the god of wealth, and the water method is connected with the god of literature. To him, there is not much difference between the two.

The God of Wealth and the God of Joy are both gods of merit and achievement. The predecessor of the Xiyu clan, Wenli, and the God of Wensi were originally destined to be relatives.

To sum it up in one sentence, one side is an old relationship, and the other side is of the same family, so it doesn't matter to him.

　Please leave a message and tell me whether you choose the wind method or the water method, which one you prefer, the turtle shell book house, or the bottle-rising three sections. The author is so exhausted from writing this chapter, I’m sorry, please leave a message as soon as possible, I will quickly write the next chapter and try to finish it before the early morning.

　　
　
(End of this chapter)