From a carp to a dragon god
Chapter 82 Breakthrough to Level 9
Chapter 82 Breakthrough to the Ninth Level
On the eighth day of May, when the sun was setting, Yu Shuyang broke out of seclusion. This retreat took him nearly a month, and he had refined all twelve talismans.
Less than ten years had passed since he was reborn into the Eastern world and awakened his soul, and he was about to enter the Taoist path of cultivation and achieve a breakthrough without relying on ordinary magic.
With careful preparation, the water method obtained the true form of Xuanwu, the gold method obtained the true form of Taibai, and the wind method was able to absorb wind qi through the internal training palace, and transform the eight winds into wind, snow, clouds and rain through external training.
Yu Shuyang opened the retreat formation in the room, walked out of the room and saw Yu's father, Yu's mother and Li Zhen. The four of them looked at each other for a moment.
Finally, it was Yu Shuyang who broke the silence first, asking, "Why are you all here? Have you been waiting at the door the whole time?"
When he opened the door and saw the three people at the door, he was really shocked. After all, he did not use any magic tools to make an explosion, nor did he gather magic talismans to condense the magic image.
"Cousin, the wind energy gathered in your room not long ago, and we heard a constant hissing sound. We are mainly concerned about you." Li Zhen explained first.
After hearing this explanation, Yu Shuyang came to his senses. He had eaten wind three times before and even used his mouth to cast spells to gather wind from all directions. It seemed that he had caused quite a stir.
"Oh, I'm going to the courtyard to break through." Yu Shuyang said as he walked out.
Yu's father, Yu's mother, and Li Zhen looked at each other and followed silently. They couldn't tell whether Yu Shuyang was awake or not, and they didn't dare to make a sound for fear of disturbing him.
Yu Shuyang came to the courtyard, stopped for a moment, and took out the Bailin Zhanyuan Sword. The last time Li Zhen refined the treasure and sublimated the Dharma image, it gave him great inspiration.
He could completely do the opposite, using the Dharma image to gather the Dao Law, and using the Dao rhyme to refine the Dharma sword in order to sharpen it.
The Bailin Zhanyuan Sword takes the essence of a hundred scales and five waters, and is trained with the talismans of the twelve Earthly Branches. It contains the transformations of dragons and snakes inside, and uses the secret method of the year of Chen externally.
There are 365 scaly insects, which equals one year. When they move, they are like wind and thunder; when they are still, they are like the abyss.
Therefore, Yu Shuyang had already calculated the Bailin Zhanyuan Sword and the ritual to refine the Chensui Tiangang Forbidden. There were a total of 1,200 spiritual texts, which were combined into 24 spiritual talismans.
This spiritual text is divided into three parts: the dragon text is used for Bai Lin, the water text is used for Wu Shui, and the gold text is used for Di Zhi. The three kinds of spiritual text are mixed and refined, which saves 2,400 spiritual texts and saves a lot of effort.
Yu Shuyang began to refine the Bailin Zhanyuan Sword, which required at least three hours to recite 1,200 spiritual texts.
While he was refining the spiritual text, he was still considering whether to focus on wind magic or water magic.
For him, it is really difficult to tell which one is better. If Taibai Jieyue could represent the way of swordsmanship completely, he would have to worry about more.
Thinking of this, he suddenly discovered a problem. This was just the condensation of the Dharma image. According to the custom in the Eastern world, the Dharma image represented the future path.
The question is, is this really the case?
Just like the Taibai True Shape Talisman, it was only the most suitable talisman for his practice, not the sword art he practiced. After all, the Yin-Yang Sword of Life and Death was the sword art he practiced.
Thinking of this, Yu Shuyang suddenly became enlightened, as if he had let go of a thought and suddenly felt the world became wider. At the same time, he became clearer about his future practice.
For him, water magic is the practice of life skills, which is used to continuously absorb resources, improve his own practice level and the level of Dharma.
He has more means of casting wind spells. He has mastered the two Heng and Ha spells among the eight spells. He has also built all the meridian palaces of the five internal organs and the three burner acupoints in his inner vision. He can even swallow wind qi to nourish his body.
Just like the relationship between swordsmanship and Taibai Jieyue, the Eight Wind Talismans cannot completely replace the Heavenly Wind Method. For example, the Heng Ha Mantra and the Swallowing Wind Qi can be performed without talismans.
What's more, the Dharma image is just the projection and condensation of the Dharma talisman, which is just a manifestation of the Dharma technique. It is more convenient to cast spells without activating the Dharma talisman in the mysterious orifice.
He condenses the Dharma image mainly with water magic, and can still activate the magic symbols in the mysterious orifice, and even improve the level of spellcasting. The manifestation of magic is not the end.
For example, the Dharma has a Dharma-image creature refined by the Yuan Ling, which can cast spells on the enemy like a clone, or the Dharma has a true form, which can directly refine the magic spells and supernatural powers into an immortal true form.
By that time, he had transformed a primordial spirit, even an immortal true form, beyond his Dharma form for the Wind and Metal methods. He had originally planned for three hours, but unexpectedly, the ritual took only two. By then, the sun had set and the moon had risen. Unfortunately, in the blessed land, apart from the light of the sky, no sun or moon could be seen; only sunlight and moonlight could be distinguished.
There was no need to calculate an auspicious day to break through the realm. He first removed the blocking talismans, allowed the Eight Winds Talismans to combine, and refined them into a true-form talisman - the Eight Wind Bottle.
The Eight Wind Bottle is also called the Rain and Snow Bottle. It can collect wind from the sky and turn it into rain and snow. It is a rare magical instrument for controlling rain and snow.
As the Eight Wind Bottle was completed, a bright light shone from the mysterious orifice, and three true-shape talismans cast shadows, absorbing the Ren Yang water Qi and Xin Yin gold Qi in the body.
He had not expected that in order to break through the ninth level and condense the Dharma image, he would need to consume the Qi in the Xuanqiao. Fortunately, he had refined twelve talismans and had accumulated a lot of Qi, so he was not worried about the consumption of Qi in condensing the Dharma image.
Three true-shape talismans cast shadows, which gradually became real as the Qi was consumed. First came the dark black Xuanwu Turtle Book, followed by the gold and silver Taibai Festival Axe.
Finally, a bluish-white octagonal bottle slowly emerged. The bottle was a single piece with eight sides, and the body was plain and undecorated.
The Xuanwu tortoise shell is divided into two parts, and the tortoise shell turns into a round, dark green, three-layer stacked roof. Like the shape of a tortoise shell, the tiles are arranged according to the three elements, ten heavenly stems, and the two and four solar terms.
The plastron is transformed into twelve large pillars and a yellow square earthen platform, in the shape of the plastron, with floor tiles arranged according to the twelve Earthly Branches.
The eight sides of the Eight Wind Bottle were disassembled and turned into a circular wall. The Jieyue was split into two, restoring into the Changgeng Axe and the Pleiades Flag, and together they turned into two doors.
Since then, the construction of the Turtle Room's book wall has been completed, and this Dharma image can also be called the North Sky Black Tortoise Golden Wind Dharma Altar.
At the moment when the Dharma image was condensed, Yu Shuyang connected with the Taoist rhyme of the Dharma altar, refined Taibai's true form into a blade, and sharpened the Bailin Zhanyuan Sword.
I saw that a white light shot out from each of the two doors of the turtle room, hitting the Bailin Zhanyuan Sword, and adding a white line inside and outside the round golden collar.
Under the illumination of the Dharma image and the rhythm of Taoism, the shadows of the twelve zodiac animals and three hundred and sixty-five scaly insects appeared on the sword body. For a moment, tigers roared, dragons roared, pigs barked, and dogs howled.
The twelve Earthly Branches in the tortoise room's book wall echoed with it, and when the Hundred Scales Sword was used in the year of Chen, the twelve zodiac animals turned into dragons, and the three hundred and sixty-five scaled insects turned into snakes.
In an instant, the sword was filled with murderous intent, and dragons and snakes emerged from the land, causing the walls of the Dharmakaya Turtle Room to shake. The two doors opened and directly took the sword in.
From then on, Yu Shuyang breathed a sigh of relief. The Bailin Zhanyuan Sword was a seventh-level divine weapon, and it was very difficult to sharpen it, not to mention the Dragon and Snake Transformation and Chensui Zhanyuan.
In just a moment, the Ren Yang water Qi and Xin Yin gold Qi in Yu Shuyang's mysterious orifice merged into one and transformed into magic power. It was estimated that he had practiced Taoism for almost ten years.
At this moment, he cultivated from a fish spirit into a fish demon, and his Dharma image was completely condensed into shape.
In the blink of an eye, a phantom appeared. This was exactly what every ninth-grade demon who entered the Tao would experience - Bai Ze's empowerment.
Then I saw a faint light, a tiger head, red hair, dragon horns and dragon body squatting there. This was the mythical beast Bai Ze.
"Dragons and snakes transform at this moment. When encountering wind and clouds, they transform into dragons."
"Dragons and snakes transform at this moment. When encountering wind and clouds, they transform into dragons."
"Dragons and snakes transform at this moment. When encountering wind and clouds, they transform into dragons."
A breakthrough has been made, and the nine levels of Dharma have converged. Please vote for recommendation and comment.
(End of this chapter)
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