Da Zaojun

Chapter 118 Good and Evil Jar

Tianluo Zhinu did not praise Song Wuji's behavior of carrying this burden, but only said: "People who carry too much karma are destined to have a bad end."

"You want to know what the consequences will be for the county magistrate who carries out evil deeds? You can experience this question yourself. One good deed, one evil deed, one cause, one result."

The Weaver Girl wove the threads into a knot and said, "Why not try to untie it?"

Song Wuji looked at the knot in front of him and decided to cut it with a knife.

But after the knot was cut, it turned into more knots, which were wrapped around the knife like roots and blood vessels, revealing the cause and effect of the knife. In an instant, countless causes and effects of the past and the future emerged in Song Wuji's mind.

As long as you kill, you are sowing evil seeds, and there will definitely be evil consequences in the future.

Song Wuji then swung his sword towards the vital point, "Kill, kill, kill! I don't care about your bullshit karma and consequences."

These knots were inextricable, a tangled mess, beginning with the knife and entwining with Song Wuji. His motive for slashing at the demons would only deepen their hatred for humans, resulting in the demons devouring ordinary people. The motive for spreading the stove fire, cooking the demons, also culminated in the demons' dismemberment.

The entire cause-and-effect system advises "inaction" because whether doing good or evil, cause and effect will be created randomly.

This cause and effect is not the traditional concept of "good and evil will be rewarded in the end, it's just a matter of whether it comes early or late." It is also not "the net of heaven is vast and nothing can escape it." It is even less about good being rewarded with good and evil being punished with evil.

Song Wuji hated this kind of inaction, no resistance, and silent endurance. He just felt like he was being raped. Although this theory of cause and effect might be the true logic of the world and the wisdom of the Buddha's teachings, which made everyone understand and fear cause and effect, Song Wuji just felt that it was not good.

Song Wuji's stove fire ignited: "The cause and effect will be burned out!"

But these threads of cause and effect, once ignited and turned into ashes, are immortal and are reborn from the ashes, from seeds, into sprouts, and then into flowers and fruits.

The cause and effect that turns to ashes is itself a kind of cause and effect, and is the soil for the survival of other causes and effects.

Suddenly, the Fire Deity Stove Grid began to sparkle. It turned out that the fragments of the City God's deity had been digested, and now it began to digest the fragments of the White Tiger Gengjin deity.

As the master of the underworld, the City God is in charge of judging people's good and evil and deciding whether they will be sent to hell or reincarnated.

The cause and effect of good and evil is the underlying logic of the reincarnation cycle in the underworld, and is also the origin of the troubles in the Saha world.

The Kitchen God cannot solve this kind of cause and effect, but there is a magic weapon of cause and effect that can take over the cause and effect.

[Good and Evil Jar]

The Kitchen God's treasure is responsible for the good and evil karma. It is made of mud from the underworld and refined with stove fire. It can be used to collect one's own good and evil karma. It is also the life vessel of the Kitchen God's true disciples and a treasure to restrain their virtue.

The Good Deeds Jar collects good deeds. When the good deeds are full, you can control the power of blessing, which can ensure safety, drive away diseases, break darkness, and wherever the stove fire passes, evil spirits will be eliminated, spring will return to the earth, and the crops will be abundant. It can also heal the injuries of others.

The evil jar accumulates evil karma. When the evil karma is full, it will turn the stove fire into karma fire. While burning itself, it will also be more powerful in burning demons.

When the Good and Evil Tanks are filled simultaneously, good and evil are balanced, allowing one to wield the power to reward the good and punish the evil. This is also one of the rituals for successfully ascending to the Fifth Rank of "Fifth Rank Dingfu Zoushan Silu Yuanjun".

However, Song Wuji was only at the eighth rank now. He knew that the seventh-rank ritual was to entertain the ghosts and gods in the underworld and that he had to pass the five levels of the underworld. He didn't even know what the sixth-rank ritual was, but he had already obtained the conditions for the fifth-rank ritual.

It seems this Rakshasa Ghost Market is actually quite deep, no ordinary demonic secret realm. After Song Wuji grasped the method for refining the Kitchen God's magical weapon, the Good and Evil Jar, the threads of karma began to penetrate his body, being continuously absorbed by the Kitchen God's grid, as if absorbing some kind of nutrition.

The Weaver Girl quickly gathered up the silk thread wrapped with karma: "Your destiny is also related to karma. It turns out that everything is a clever thread woven by karma."

"You chose to chop with a knife or burn with fire. This is also part of the cause and effect."

Suddenly, the golden thread representing Song Wuji's good deeds dropped a golden coin for good deeds, and the black thread representing his bad deeds dropped a black coin for bad deeds.

Letter [Ten Thousand Pieces of Gold]
Song Wuji was surprised: "Just one of these is worth ten thousand taels of gold?"

"Karma is priceless. If one day you can abandon karma, you will realize that even ten thousand ounces of gold or a single copper coin are nothing more than external possessions."

Tianluo Zhinu pushed Song Wuji out of the land of cause and effect. The next moment, Song Wuji heard the voice of the balance machine again: "Please follow the voice prompts!"

There are two more coins in my hand representing the cause of good and evil deeds.

Just back at the butcher's shop, Song Wuji took out the money and asked, "Where's the child?"

When the butcher saw the money, his eyes widened. "Oh, old man! I'm so blind that I didn't recognize the value of this doll. It's only worth a few coins. Even if I sell it, I can't even get the change! Please take it back. This doll is my filial piety to you!"

Song Wuji took the child, but found that the child was also the result of cause and effect. The next moment, Song Wuji saw the cause and effect line of the child's future. The child suffered the bad consequences of his mother's evil deeds and eventually suffered a lifetime of torture.

Before he was eight years old, he ate at many people's homes. Since he had no parents and envied others, he began to search for his life experience.

As a result, he was tricked into going to the palace, had his testicles cut, and turned into a eunuch.

The blind mother with a snobbish look in her eyes was the princess he served.

The princess did not know that he was her son, and he did not know that the princess was his mother. In the end, because of the collision, he was ordered to be beaten to death by his biological mother.

In fact, the ending was the same as being sold to a butcher: dying at the hands of their mother, just a little longer, and suffering a little more earthly tribulations. Infants didn't suffer so much, but at eleven or twelve, they were filled with resentment: why were they abandoned by their parents? Why were they tricked into becoming eunuchs? Why were they beaten to death even though they had done nothing wrong?

All these evil karmas and disasters were caused by being saved by Song Wuji. After the cause and effect line was broken, his evil karmas were also transferred to Song Wuji.

The cause and effect appeared, and Song Wuji frowned, trying to correct the cause and effect he saw, but just as the fortune said: "Everything is determined by fate, and we have no control over it."

No matter how you manipulate the cause and effect, the child will die at the hands of his mother. Even after the mother and child recognize each other, he will still be killed by his mother.

As the butcher said, changing into a pair of snobbish eyes means that family affection is not of much value in her eyes, but in the eyes of the baby, it is obvious that what he desires and values ​​most is family affection, and he will be trapped by it for his whole life.

This is why loving people will eventually be hurt by heartless people. It is evil karma and evil causes, and it is the root of all their troubles.

Even if she hadn't changed her snobbish eyes and had used other eyes, the outcome would have been the same. She had already traded the child away, and along with it, her own affection for the child.

(End of this chapter)