Da Zaojun

Chapter 119: Without Love, What's the Use of Worry? (asking for monthly tickets)
As the karma faded, the child suddenly opened his mouth, "Uncle, please let me go. The karma that follows is too painful. I don't want to go through it. I want to be reborn soon and start over!"

Song Wuji sighed and put it down, only to see the child slowly disappear on his own.

Then he looked at these shops and stalls, and immediately understood why this place was called Rakshasa Ghost Market.

Rakshasa regards evil as good and good as evil, ugliness as beauty and beauty as ugliness.

Ghost market is a market full of evil people’s hearts.

That pawnshop can pawn your conscience, your kindness, your family affection, and your soul.

That money shop can buy and sell cause and effect, allowing those with power to enjoy endless wealth and glory, and all bad karma can be passed on to others.

The only thing that makes Song Wuji curious is the worry-free land where all cause and effect are abandoned.

When I stepped into the Wuyou store, I saw only a rope used for hanging with the words "All over" written on it.

Song Wuji sneered, shook his head, and left Wuyou Shop.

After being pushed out, he thought about it again, entered Wuyou Shop again, took off the rope, and left some words.

Love gives rise to worry, worry gives rise to fear. If you leave love, you will have no worry and no fear. But if you have no love, what is the use of having no worry?
Afterwards, Song Wuji walked in the Rakshasa Ghost Market. He saw people selling weapons, who were all evil soldiers that would harm their masters and had the evil karma of killing. He saw people selling elixirs, who were medicines that would make one regret, but one would still regret taking them. There were also medicines for cause and effect, but they still could not solve the root cause of karma.

However, Song Wuji refined something with obsession from the ghost minions, sold it for some money, and found an arrowhead in the ghost market, which was very suitable for Chen Xiu. Although it carried the "evil karma of killing" and was very ominous, it was precisely because of this evil karma of killing that he was targeted by this arrowhead and would be burdened by the evil karma.

After leaving the Rakshasa Ghost Market and returning to the bridge, Song Wuji wanted to try the Bodhisattva Path or the Rakshasa Path again to see if there would be any other results.

However, the bridge leading to the Bodhisattva Path was just an illusory rainbow light, and the bridge leading to the Rakshasa Path turned into white bones and skeletons. Only the human path was the most normal, with bluestone railings.

After coming out of the Rakshasa Ghost Market, the first thing Song Wuji did was to look in the mirror to see if he had become a Rakshasa because of the transaction, but fortunately, he had not. In fact, because he was in a place of cause and effect like the Rakshasa Ghost Market, he could see through the future cause and effect and his eyes became deeper.

Since there was still a pig demon that had not been killed, and he still had a deep blood feud, Song Wuji did not rest for long. He went to find Chen Xiu first and asked him to accompany him to kill the pig and help him to become an eighth-rank demon hunter.

Chen Xiu was reorganizing the Wuzu at this time. After this battle, those who survived were all elite soldiers who had seen blood.

In addition, there were several young warriors who had completed the ritual of offering skulls for sacrifice. Song Wuji felt that they looked familiar, but he could not remember their names.

Song Wuji explained the plan, but Chen Xiu said, "The county magistrate said that we should first subdue the surrounding villages, then open up the roads, and most importantly, clean up the Tiger Territory."

"According to the results of your exploration of the secret realm, I'm afraid there are still many remnants of the Tiger Clan and tiger monsters in the secret realm. If they can be included in the Tiger Talisman, they will be kept as surprise troops. If they cannot be included, they will all be killed! Especially those Tiger Clan nobles!"

"The tiger slaves will stay to smelt bronze, mine Yang copper, and equip everyone with weapons."

When Song Wuji heard the words "kill", he couldn't help but think of the explanation of cause and effect in the Rakshasa Ghost Market. If you kill him, don't blame others for killing you one day.

But for human beings, doing good deeds is not feasible in such troubled times, and they cannot expect good results to come to them.

Just like that, bad karma accumulated, and County Magistrate Tian said that he alone was responsible for the bad karma of the entire city.

Just like a war between two nations, the karmic retribution for the deaths in war isn't counted on the soldiers who killed, nor on the generals who commanded them, but on the emperor. Song Wuji worried that they were too weak to bear the karmic consequences, so he said, "Achieving eighth-grade strength first doesn't conflict with this. Only by becoming stronger can we better govern Taichang."

Chen Xiu was moved and felt that what Song Wuji said made sense, so he immediately went to the Hotan County Magistrate to ask for leave.

Song Wuji also mentioned the place where the tiger demon was killed and asked County Magistrate Tian to send people to look for materials.

At this time, County Magistrate Tian was studying the token of the Rakshasa Ghost Market. This token represents justice, justice based on cause and effect. However, from the logic of cause and effect, cause and effect only exist, but justice does not exist.

However, the command brought by this token is also very powerful. It can forcibly suppress an opponent who is one level stronger than oneself to the same level as oneself, although the loss is also very large.

In addition, the token represents the law of cause and effect, the Soul-Calling Secret Realm token represents the household registration, the Cang China Secret Realm represents the agricultural tax, and the Hu Fang Kingdom Secret Realm represents the military. The four are influencing each other and are necessary for the construction of new laws.

The county magistrate must govern Taichang County according to these four tokens in order to continuously obtain good fortune and strengthen Taichang County.

When the law is fully formed, a new protective barrier will be formed. Within the scope of the law, demons will be suppressed, the safety of the people will be better guaranteed, and the original wilderness can be gradually tamed and turned into farmland.

When he met the county magistrate, Song Wuji explained his purpose and even took the real dragon scales of the Luohu python and the talisman seeds of the small cloud and rain technique, believing that they could solve the current predicament of Taichang City.

The dragon scales of a real dragon are not divine, so Song Wuji's stove grid cannot refine them. If he swallows them directly and refines them, their rank is relatively high, and Song Wuji is afraid that they will be affected and transformed into a little dragon man.

The Small Cloud and Rain Technique is used to make clouds and rain, and is closely related to agriculture. It is impossible for Song Wuji to go outside the city to make rain every day. However, he is the descendant of the Kitchen God, so it is good enough for him to have the ability to call the wind.

As for the two royal auras, after Song Wuji refined them, he could increase his destiny, but he had already used them up. This destiny was the prerequisite for the Kitchen God's character to devour other divine characters. Without enough destiny, he would not be able to refine the fragments of other divine characters even if he got them.

Although it is possible to refine the realm master's seal to increase the realm's luck, this kind of luck always feels like a rootless duckweed, which was completely consumed by the two decrees issued by County Magistrate Tian. It is not as good as improving one's own strength.

Now that the remaining City God's pattern has been refined, it is time to refine the White Tiger Gengjin pattern.

The county magistrate saw the dragon scale. It was the size of a palm, pure black, and made of the same texture as jade, with faint runes inside.

But he couldn't tell what it was, only that it was precious: "That python has a Luohu Water Palace. This item is probably the key. It's still up to you, Wuji, to explore the Water Palace and obtain the Water Palace Secret Realm Token."

"This small Cloud and Rain Spell Talisman, however, is compatible with the Cang China Secret Realm Token. By consuming Qi and luck, you can engrave it into it. Not only can this token have the power to control the clouds and rain, nourishing agriculture, but it can also be lent to others for contemplation and understanding, taking the opportunity to comprehend this technique. I will accept this item."

Then he sighed, "I've always taken things from you, but never given anything to you. I really feel indebted."

Song Wuji continued, "It was your full support that allowed me to survive and complete the ritual of the Kitchen God. Moreover, my family has been killed by the pig demon. Now you are my family, Song Wuji."

"Yes, my dear father, I also treat you as my own children, and I always think about what I can do for you. In these troubled times, although we have temporarily passed this stage, I have no idea how we will overcome the next few."

"We can only build the city walls higher, thicker, and stronger. We can only cultivate more farmland and grow blood rice. We can also openly teach more martial arts to give the people a clear path to power advancement. But... the stronger the luck, or in these troubled times, the worse it is, the more likely it is to be a bad thing. We can only take it one step at a time."

Song Wuji said, "You can't just take one step at a time. You have to think ahead ten steps ahead. Since you've chosen to bear the consequences of karma, you should move forward courageously. County Magistrate, don't worry. There's a way to resolve your bad karma. Simply descend into the netherworld, obtain the Yellow Spring mud, and personally burn a pair of good and evil jars. Then, you can place the good and evil karma you bear into the jars."

(End of this chapter)