Dao Pi Jiu Xiao

Chapter 785 Lord of the Eight Scenes, Dao Zun Comes in Person (Third Change)
To prove the way of immortality, the octagonal golden lantern automatically flew to the top of Yuanshen's head, hanging down wisps of five-color bright clouds, helping Ji Feichen condense into a body of immortality.

"Wonderful, to reshape the Dao body at this moment and get the blessing of the origin of the universe!" In the star field beyond the vacuum, the Dragon King's sky field is located here.When he saw Ji Feichen proving the Taoism of a celestial being, and becoming a celestial being outside of the incarnation of Tianlong, he clapped his palms and laughed loudly: "In this way, even if there is no Xuanming Taoist birth, he can be regarded as a true immortal in this universe."

Refining the void and joining the Dao, and the Dao Fruit entrusting the vacuum of the universe, is the unique last step of the Immortal Dao.But in Shinto, it is God and Tao that unite to open up the heaven and the earth.In the long-decayed martial arts, it is called "shattering the void", which cuts through the shackles of the vacuum and the void, and shatters the force field bound to oneself with force.

Compared with these various practice systems, the Way of the Heavenly Dragon is only the sublimation of the level of life.Although the magical powers are vast and the magic power is boundless, but the realm and conception are slightly inferior.

It is not uncommon among the Dragon Clan to entrust the Dao fruit with the God of Heavenly Dragon and switch to Taoism and Immortal Dao.However, a Heavenly Dragon who inherited the Taoism of the Nine Heavens, and the Dragon Ancestor who created the Dragon Race, took this step, and it really fell through the eyes of many people.

The Dragon Realm is at the limit of the vacuum, in the sky region on the border of the Void Realm, the Dragon Emperor silently watched Ji Feichen in the vacuum of the Void.

Ji Feichen's celestial body does not contain much mana, barely 1000 years of mana.It is incomparable with the Xuanming dragon body that contains the majestic vitality.But the two bodies are also owned by Ji Feichen, and now they are compared, and the verdict will be judged!
"In terms of combat power, the position of Celestial Immortal has almost no help. It is impossible to compete with the mana of Tianlong's real body, but in this realm—" Thinking of the level of realm, the Dragon Emperor also had to admit that the immortal way of the Taishang Dao Patriarch was true. exquisite.

"In the ancient martial arts, there is the shattering of the void, in the divine way, there is the creation of the heavens and the earth, and in the immortal way, there is the refining of the void and the fusion of the Tao. Then, if I propose the dragon way alone, I must find my own way after the heavenly dragon."

The way of the dragon lies in the sublimation of the life level.The body of the dragon comes from nature, and it fits the Dao.Therefore, it also limits the prospects of the dragon family.Other practice systems have the final step of the process of enlightenment.After proving the Tao, there are thousands of visions, some people open up the world, and some people join the Tao.But Tianlong, who only became enlightened in the world, is still just an individual.The Tianlong transformed by Ji Feichen has not changed, and it is almost the same as the one who has not proved the Tao!

The Dragon Emperor withdrew his gaze and silently calculated his family's future.

The other ancestors of the Phoenix family, the Xuanwu family, etc. have similar ideas.Gods and beasts are all manifestations of a certain way, and it is difficult to become a unique system.That's why Tianhuang Empress moved her mind, and planned to establish the Zhenru Dharma door with several other venerables and great sages, and walk the path of Nirvana and Nirvana.At least the Nirvana of the Three Vehicles, which is really like the Dharma Gate, is also the last step of enlightenment for heaven and man.

Not to mention the sacred ideas of these heretics, a great disturbance has been set off in the Immortal Dao.

Every celestial being who proves the Tao will obtain his own Tao name and real name from the universe.This is a symbol of one's own avenue, and it also means the difference of the three palaces.

Now that Ji Feichen has obtained the position of Celestial Immortal, the Dao name Xuanzhen given back by the universe is: Yuanzhenlong Weixuanming Zhenjun of Taishang Bajing Palace.

Every word in the name of Tianxian Dao has a special meaning.After dismantling it, you can analyze the origin of your own Taoism and cultivate the attributes of the Dao.

First of all, the word Taishang can only be used by the descendants of the Taishang Taoist ancestors.There are tens of thousands of truths in the three-day Dao Domain, and there are very few celestial beings who can be named "Three Tais".The use of these two words can represent the attitude of San Dao Zun on a certain level.

Secondly, the Bajing Palace.This second word was supposed to indicate the orthodox portal where he was born in the three-day dao domain, and it should be two words.But when three words appeared out of thin air, and a Palace of Eight Views appeared on its own in the Taishang Dao Domain, the meaning was completely different.

In the Taishang Dao Domain, all the immortals had their own happiness.But suddenly there was a rumbling sound from the sky, and on the Yuyu sky surrounded by nine clouds, there was an extra fairy palace and treasure hall out of thin air, with the words "Eight Scenery" written on it.

The Palace of Eight Views is the gate of the dojo that the universe evolved for Ji Feichen.

"Why did the Taoist palace appear suddenly? Isn't he an ordinary fairy?" Not to mention the ordinary angels in the domain who were discussing a lot, even the Taoist monarchs showed shock.

This is not the case in the past.After Master Yuhua ascended to the throne in Xuanzhengzhou in the past, there was an additional "Yuhua Palace" in the Taishang Dao domain, and the words "Taishang Yuhua Palace" were also included in the name of the Master.

Several Dao Monarchs and Great Sages walked out of their respective dojos and came to the Bajing Palace one after another.I saw Jinxia Zirui gushing out of the quiet fairy palace, with strange fragrance and colorful lights.

For a moment, all the immortals had mixed feelings. Even the few Dao Lords and Fairy Ning Ming who secretly helped Ji Feichen did not expect that Ji Feichen would become a future Dao Lord of the Taishang lineage and directly named him "Taishang".

Now, who would believe that Ji Feichen had nothing to do with Tai Shang Dao?

"Why did you get this title all of a sudden?" All the Taoist monarchs looked around, trying to calculate the realm.But the magic lamp above Ji Feichen's head gathered the brilliance of all the Taoist lords, and the Supreme Evil Talisman secretly blinded the heavenly secrets, so the Taoist lords couldn't figure it out in a short time.

Fairy Ningming said to Daoist Boyang: "Aside from the first five characters, the latter 'Yuanzhenlong Weixuanming' also has a way, what do you think?"

"Yuan Zhen is the appearance of Dao Qi, which means that he is in charge of a kind of innate Dao Qi. The word Xuanming in the following has already explained the Dao, and he is the master of Xuanming, the Taoist Xuanming."

"I'm afraid it's not entirely true." Another Taoist disapproved and said: "Yuanzhen has another meaning: Daoist Xianzhen, the beginning of the Dao. It means that he wants to open a new line of Dao. Don't forget, the inner view method of the Earth Immortal."

Complement the cultivation system of the immortal way, create the inner world of immortality and bless the way of heaven, which is called "Yuanzhen".

"Then what's the explanation for Long Wei?" Hearing this word, it's really easy to think of a certain Dharma figure of the Taoist ancestor.The immortals silently turned their heads to look at a companion next to them.

This person is the Patriarch of Yunxiao Pavilion, the Taoist Lord who inherits the name of Long Wei and masters the Tao of Liangyi.

"Don't look at me. He is the king of Xuanming, Tonghua Xuanming Dao Qi, which is different from my Liangyi Wanxiang Dao Qi." The Taoist Lord saw that Ji Feichen and Yunxiao Pavilion had a close relationship, and now he is proving to be a fairy, and he is also like you. Rong Yan.He immediately smiled and said, "Instead of thinking about this, you might as well think about the 'True Monarch' at the end."

Zhenjun is mostly another name for Daojun.Dragon King and True King are congenital and immortal powers.The last word is "jun" instead of "person", which means that this person will have the qualifications of a Taoist monarch in the future, and he must prove the existence of innate immortality!At least that's how the universe itself perceives it.

The last similar dao name is still Master Yuhua of Xuanzhengzhou, whose full title is "True Monarch of Nine Wonderful Tianyu in Yuhua Palace of the Supreme Supreme".

"There is one more Daozhen in Taishang Daomai?"

Now that the Taishang Taoist ancestor is missing, and all the Taoist monarchs are planning to take the Taoist throne, it is tantamount to a big storm.If there is one more opponent, it will not be fun.

"Tell me, what is Master Uncle thinking? This kid is obviously not in line with Master Uncle, what will Uncle Martial do when he sees that he belongs to the Taishang line?"

Yes, what would Daoist Taiyuan do?
Not to mention the Taishang Daojun, even Taixiao Daoist is very curious.Transfer part of the energy that was busy dealing with the Demon Ancestor to the void, and see what Daoist Taiyuan did.

Ji Feichen proved the celestial celestial karma, and soon the golden tower appeared in the void, and there was the Supreme Dao Realm to guide Ji Feichen to the holy realm.But a red fairy light fell from the air, blocking the traction of the Taishang Daoyu.In an instant, another layer of Qionggong Yuyu, the ancestral court of immortality, spread out in the void.

The meat show is here!

All the Taoist monarchs who are too high-ranking have cheered up and looked at Xianyuan's head.

Ji Feichen's eyelids twitched, he knew that Guanghui himself.In the past, there were contacts in the world.

"Taiyuan Daoist?" Ji Feichen was on high alert, holding the Desolate Ancient Taoist Map with both hands, and the fairy light turned into a Taoist standing in front of Ji Feichen, silently examining him.

A young immortal, although he has a relationship with Xuansheng, but finally stepped into the immortal way, isn't it a kind of fate?
Various thoughts flashed through Dao Zun's mind, and finally, under everyone's expectant eyes, he slowly said: "Would you like to worship me as a teacher?"

(End of this chapter)