Dao Pi Jiu Xiao

Chapter 939

The plaque of Taiyuan Palace, this is in front of Dao Zun's gate!
"Does the falling of the plaque mean that my Dao luck has been lost?" The gods calculated one after another, but Dao Zun personally deceived the sky, how could they perceive the general trend of the future.

Everyone looked at each other and had no choice but to guess.

"The catastrophe comes from the human world, could it be that there is another change in the lineage of Huangquan?"

"Even if the underworld destroys the world and occupies the world, it's not impossible for me to retrain the earth fire, feng shui and then create the world again. How can we shake the foundation of our Taiyuan holy realm?"

"Could it be an internal turmoil in the Immortal Dao?"

"The two masters are here, where is there any trouble? Even if a new sage is born in the Supreme Saint Realm, he must perform the disciple ceremony to the master, and there will be no chaos."

After guessing all kinds of possibilities, but finally came to no avail, they had to kneel at the entrance of the Dao Palace: "Disciple begs to see Master/Patriarch, and release me from the calamity of Taiyuan."

The boys didn't dare to neglect, some were guarding outside, and some ran back to check the situation of Daoist Taiyuan.

After a long time, gentle words came from the Dao Palace: "Come in."

When Dao Zun spoke, everyone was sure that as long as Dao Zun was there, the Taiyuan Holy Land would be unshakable.

All the immortals got up, adjusted their clothes and walked into the Taoist palace one by one.

Daoist Taiyuan still had the same appearance and fairy appearance, and the Taoist priest in purple sat high on the nine-fold brocade cloud, looking down at the people below.

"I already know the purpose of your visit. But calamities and fortunes come together. It is calamity and turning point. You don't need to care about it." Said, Taoist priest pushed away the clouds and mist, revealing the scene of Xuanzhengzhou Barbarian King's Palace.

Ji Feichen preached the true method of Yuan Dao: "My true teaching is called 'Spiritual Phase Returning to the True Technique'. Based on my own body, I follow the example of the heaven and the earth to open up the universe, and use a little bit of spiritual light when the heaven and the earth are opened to merge into the true spirit to achieve my own way. Practice the body of the gods and demons of heaven and earth."

Then, Ji Feichen carefully explained the practice method of this secret technique.

After thinking about it carefully, Fairy Yuzhi's face turned livid: "Is this the path derived from my junior brother's internal scene Fu Tiandao?"

The most difficult bottleneck in Yuanmen's cultivation of gods and magic bodies is to return the acquired to the innate, and to achieve the innate gods and demons.But if the blessed land of the cave is used as the mother's womb, it can warm and nourish the real body in the blessed land of the cave, and one day it will be able to refine the true form of the innate gods and demons.

Ji Feichen's practice method is very simple. He opens up himself as a blessed land, and then forms a "body within body" in his body. It refers to the practice philosophy of the Nascent Soul Dao in Outland, but it is different from the pure spiritual Nascent Soul.The true god of the original embryo in the body is closer to the other deity who cultivates both life and life.Use a method similar to dragon sloughing or feathering to complete the transformation of gods and demons themselves.

"The inner view of Futian Dao visualizes the gate of heaven, opens the mana spirit pool, forms the realm of blessed land, and transforms the fairyland cave to heaven. But my spirit returning to the truth is not fake, but builds my own body into a world and conceives it in the world. The Yuan Tai, from the Yuan Tai, transports and transforms the mysteries to become the real body of the gods and demons."

When the mortal stage is promoted to the human realm, the mortal body must be shed to refine the initial body of a god and demon.The body of the god and demon was first formed, and a mana pool was opened in the body to form a virtual world, combining the demon soul with the physical body.Next, complete the nine-turn transformation, further sublimating the body of the gods and demons.After each transformation, the outer shell of the body is shattered, and the inner embryo absorbs the spirit of the gods and demons to re-condense into a new body of gods and demons.Repeat nine times until you reach the state of nine revolutions.And after the Nine Revolutions, it is not a realm, it is a one-step climb to the sky, directly into the heaven!

Therefore, Ji Feichen's Yuan Dao practice method can be called the Nine Turns of Heaven and Man.

"Nine turns of heaven and man, one step to prove the Tao. This kid really sees through the confusion left by my Taoism and understands the true meaning of Yuan Dao." Daoist Taiyuan suddenly sighed, and the faces of the Dao Monarchs and Great Sages next to him were ashen : "Master, what do you mean, he understands my dismantling of 'Refining Qi and Returning God'?"

Taoist practice is nothing more than four steps: refining essence to transform Qi, refining Qi to restore spirit, refining spirit to return to emptiness, and refining emptiness to join the Tao.

According to the mortal world, refining and transforming qi is equivalent to the stage of transformation, breathing out vitality and mana.Refining Qi and returning to God is equivalent to being a human being, turning from Qi to spiritual practice, and starting to smelt the spirit and spirit.Refining the gods and returning to the void is equivalent to an earth immortal, who becomes a Yang god and is immortal for a thousand years.Refining the void and joining the Tao is to return to the immeasurable vacuum, entrust the Tao fruit to the whole universe, and achieve the supreme immortal Tao fruit.

However, only after the celestial beings, after seeing the Three Daoist Venerables, will they understand.The so-called sayings in the world are nothing more than to confuse outsiders and lead Yuan Dao astray.It is also to give confidence to the younger generation, so that they will not be afraid of the difficulties of the immortal way.

The real practice of refining the void and joining the Tao is not just a celestial being, but a state like the San Dao Zun, integrating one's own innate Tao into the universe, and reaching the level of being the Tao and following the sky.As for the first entry into the Heavenly Immortal Dao Fruit, it is only the real level of "refining the gods and returning to the void". The primordial spirit refined is not the Yang God of the Earth Immortal, but the pure Yang Immortal of the Heavenly Immortal.The lower level of practicing qi and restoring spirit is the realm of human practice.Taoism specializes in the primordial spirit, and completes the process of the spiritual spirit from yin to yang in the human world.The three flowers gather at the top, the five qi are towards the Yuan, and they are synthesized into the final hybrid, refining a bit of pure yang and true spirit.

In the past, Yuandao monks were misled by Taoism and formed the so-called realm.In essence, the so-called earth immortals in the world are just more powerful land immortals, and they are only the same level of depth as human immortals.

"His Nine Revolutions of Heaven and Man directly breaks through the boundary between transformation from mortals and foundation building to celestial beings. But after Fanyuan Taoist monks grow up, as long as they turn back the source of heaven and earth that they have suffered at the moment of proving the way of celestial beings, they will Immediately get the favor of heaven and earth, and the blessing of the universe." After a calculation, a heavenly immortal shook his head and said, "This is already comparable to the method of ascent and ascension studied by Master."

According to Taiyuan Daoist's plan, Huaxian Pond will be set up after the heavens are opened.As long as the celestial beings in the world ascend, they can reshape the body of Qingling celestial beings in the heaven.Then rely on the real body of the celestial being to refine the innate step by step, and step into the level of refining the virtual and combining the Tao.As for the body and skin, you can stay in the world to return the cause and effect, and cut off the connection with the world of mortals.

There is no superiority or inferiority between the two methods.But when Ji Feichen created Heaven and Human Nine and turned around, it also meant that Yuan Dao began to reintegrate.

Ji Feichen sat on the jade platform with a solemn face, condensing talismans between his hands to form a virtual villain, and practiced the nine turns of heaven and man with the help of dolls.

"My method ignores the realm, only turns nine times in the human realm, and ascends to the gate of heaven."

The villain first visualized the gods and demons of the underworld, and practiced a ray of mysterious and evil spirit.Then slowly spread the evil spirit all over the body, creating the original body of gods and demons, combining the soul and the body.

"Spirit and flesh are united to enter the human realm."

Next, Ji Feichen manipulated the villain to perform martial arts.After everyone watched it, they thought in their hearts: This way of performing exercises is indeed similar to the way Neijing Fu Tiandao opened up caves.

Both also open up the world inside the body.However, compared with Nei Jing Fu Tian Dao, which is more inclined to "refinement of the primordial spirit", this nine-turn way of proving the Tao pays more attention to the intake and discharge of vitality, and incorporates a large amount of vitality from heaven and earth into the body to evolve into a blessed place.Conceive a spiritual fetus in the blessed land.

When a turn is completed, the fetus is broken.The outermost body skin and the shell of the blessed land together form the prototype of the real blessed land among the mountains and rivers.

After repeating it nine times, the bodies of the nine blessed lands merged together to form a real cave world in the human world.The deity, on the other hand, walks out of the Dao Realm, can fly to the Heaven Realm, and can also sneak into the Underworld.You can even rely on the cave and wonderland you opened up to avoid catastrophe and live freely in the world.

This is the real "earth fairy".Ji Feichen cut off the realm level of Earth Immortal and gave it a whole new meaning to Earth Immortal.Earth immortals, immortals who practice on the earth, are not necessarily weaker than heavenly immortals!

　Yesterday, I took everyone's opinions and added a few more characters.

　　It is worth mentioning that Tu Shan should be said to be the worst supporting role, not one of them.He was the third character written yesterday.However, the system has been blocked, and Peng Shaoyu, who is in fourth place, can be seen, but Tu Shan, who is in front of him, cannot be seen.It didn't finally appear until just after it was rebuilt, and it was in a very rear position.Obviously this is the male second character originally set, the first important role to appear on the stage...

　　Regarding the female characters, I didn't intend to list Yuzhi Xiangu.In my mind, this is the heroine!But when it was set up, multiple heroines were easily mistaken for the harem text, and she and Qinghong really had no relationship between men and women.Finally, after thinking twice, I chose to use "female supporting role".But even if it is a female supporting role, it is still the first female supporting role, and the plot is comparable to Li Jingxun.The trip to the East China Sea in the second volume, and the capture of the world in the cloud in the fourth volume.Obviously, the main plot of the fourth volume is to deal with Li Jingxun's historical legacy, but I didn't expect that Senior Sister Yuzhi would take part of the plot.

　　As for Huang Ting, I personally do not intend to list him.Although it is the core character supporting the main line of the full text, the appearance rate is too low.It is said that he is the heroine, which heroine in my article has such a low appearance rate?Leaving aside Yuan Qing and Murong back then, even Mu Qingyi, the last of the three heroines, has a separate plot, and the length of "Tahao" overwhelms the later popular female supporting roles. (Yes, I am referring to a certain red girl. I remember losing only to Yuan Qing in the popularity vote for a while, which made me dumbfounded.) However, Yue Shimei still has more space than the red girl.

　　
　
(End of this chapter)