Dao Pi Jiu Xiao

Chapter 940 33 Heavenly God Demon Map

Fairy Yunxiang and others try to figure out Ji Feichen's "Spiritual Appearance Method".

To put it bluntly, it is the model of "the chicken lays the egg, the egg lays the chicken".

In the realm of transformation, after initially refining the body of a god and demon, the birth of heaven and earth is conceived in the body.Yuantai is the egg white and egg yolk, and the Fudi body is the outer eggshell.Condensing the vitality of the whole life in the Yuantai for rebirth, the outer eggshell turns into a blessed earth shell and falls between the mountains and rivers, forming a virtual world, and a brand new god and demon emerges from the Yuantai.At this time, both the purity of mana and the firmness of the physical body are better than before.After repeating it nine times, it truly reached the level of heavenly beings, gods and demons.The remaining nine blessed land shells can be synthesized to create a cave world for heaven and earth to eliminate its own cause and effect and reduce the power of the catastrophe.

This method is also Ji Feichen's supplement for the gods and men of the Three Realms.In order to encourage the monks to open up a blessed place, Ji Feichen took great pains.

Even the interior scenes left by Taoist Qinghong are blessed to heaven.On other continents, you can project the blessed land of the Dao domain into the sky and the earth at will, and you can also manifest the blessed land.The combination of Futian and Yuanshen Dao in the inner scene can add another treasure of town cave to the second Yuanshen, which is another advantage.

"In the final analysis, neither of the two methods deviates from his concept of earth immortals, and is still the way to open up the heaven and earth." Taiyuan Taoist Palace, all the immortals calculated the whole story and had insight into Ji Feichen's intentions.

After the path of Yuan Dao is opened, it means that Ji Feichen will form a bond with the entire Xuanzhengzhou cultivation world.Regardless of the immortal demon Xuanyuan, the Dao body in Yuandao's body, or the second soul of Xuanmen, in the future, anyone who cultivates into an earth immortal can be counted under his name and have a share of his merit and luck.

"He's planning to refine 12 caves to form the acupoints of gods and men in the three realms, so that Huang Ting can truly succeed!"

It doesn't matter if the three realms are mixed together, the three Taoists are also ruling the world, it's nothing more than the lack of status and authority of Taiyuan Taoist in the future.But the gods and men of the three realms go further, with the "Jade Emperor Taiyi Datianzun" as the supreme god, and the three yuan nine palaces and twelve karma assistants.At that time, San Dao Zun was overwhelmed by the Taiyi Jade Emperor, how could the immortals bear it.

On the contrary, Daoist Taiyuan was very calm and waited and watched the lower realm.

Everyone present at Pengxian Pavilion thought about it, and thought to themselves: "This trip is not in vain. I have learned one more method of 'body in the body'. Looking back, as long as you conceive the primordial fetus in the blessed land, you can give birth to the real body of the god and demon. Moreover, this There are similarities between Famen and Xuanmen's inner view, Futiandao, and they can be cultivated concurrently."

Among the ancient immortals in the East China Sea, Zhuang He and Bai Zheng, who practiced both ways, benefited a lot.

Zhuang He calculated the Dao and came up with another method: "I will refine the blessed land, cut it out in the way of the second soul of Taoism, and then use the second soul to put it into the blessed land to form a primordial womb, and practice with great concentration to complete nine transformations between heaven and man. .And the current Houtian Immortal Physique can travel outside and be used as an incarnation outside the body."

Undoubtedly, this is the path that Ji Feichen walked in the past.After re-deducting the rules with his grand master's bearing and realm, he created the Yuan Dao system and passed it on to later generations.

The two ways of Xuanyuan and Yuanyuan can be transformed into each other, and they are essentially the same line of ancient Qi refiners.This point, to the ancient immortal of the East China Sea, is enough to win a little favor.

Chang Wansheng glanced at Wei Qingchen, Ji Feichen and the others: "Although these devils have killed a lot, they are all insignificant compared to those old ghosts. If they are willing to correct themselves, they will be included in the Dao. In the future, Yuhua The round light dome discusses Dao, which is also a battle force. More importantly, they transfer the foundation, put an end to the turbid Qi refining method, and can attack the arrogance of Qingling Immortal Dao." He turned to look at Chen Ning, wanting to ask Chen Ning mean.

But after the two empresses of Ning Xin Pavilion heard the method of the Nine Revolutions of Heaven and Man, they all closed their eyes and meditated, deducing their own way in their bodies according to Ji Feichen's method.

Chen Niangniang had already reached the third stage of Earth Immortal, and according to Ji Feichen's nine-rank division, she was between the eighth and ninth ranks.Through this door of "Nine Turns of Heaven and Man", Chen Niangniang vaguely saw her own avenue of celestial beings.

Empress Jincan's method of divine transformation of golden silkworm is most suitable for the Nine Turns of Heaven and Man: "This method is similar to the technique of Nine Turns to Exorcise Demons. Could it be that the two methods have the same origin?"

Yuan Chuping also thought of this: "Brother's method should have evolved from the method of expelling demons?"

Ji Feichen's Nine Turns to Exorcise Demons is for Yuan Dao monks, and this day's Nine Turns is also for Yuan Dao.One recedes from the demonic nature, and the other transforms into a dharma body.In the final analysis, it is a sublimation of life.

Seeing everyone's expressions of contemplation or sudden enlightenment, Ji Feichen smiled triumphantly: "Everyone, I pass on the true method of Yuan Dao. Is Yuan Sect qualified to rule Yuan Dao's orthodoxy?"

"This method is indeed the supreme Taoism of Yuan Dao." Even if the immortals are unwilling to admit it, they have to say that the talent and aptitude of the deputy head of Yuan Sect is definitely not inferior to that of his elder brother.Even if they don't recognize Yuanmen, as long as there is this true method, Yuandao monks in the future will spontaneously respect Ji Feichen as their patriarch.

"Since this is the case, please help me to reshape the Zhoutian Divine Demon Map!" Ji Feichen looked at Wei Qingchen. Wei Qingchen shook his sleeve and took out a nine-foot divine map condensed with innate jade essence.

The treasure map was shining brightly, and Wei Qingchen took the lead: "I'll come first!" He performed the profound kung fu for 33 days.In the high sky of Miro, there is a god sitting firmly in the sky.There are four gods and demons around them, each ruling the eight heavens, and there is another god and demon in the seven heavens below them.

The phantom of 33 days was engraved in the divine map, and everyone's eyes flashed, and they saw that something was wrong.Chen Ning: "Why, are you planning to arrange the gods and demons according to their ranks, and your Miluo God as the highest god and demon?"

"The top ten gods and demons in ancient times have long been lost, only my Dao of Miluo still has a little bit of inheritance." Wei Qingchen said with his hands behind his back: "If you can practice the supreme real body, I can give up half of the seat in Miluotian. "

"Oh, that's what you said." Chen Ning said to Fairy Yuzhi: "Your real body of the Emperor Wa is the legacy of the ancient Xuansheng, and there are ways of Hunyuan's real body on the Hunyuan Dao. You can try to engrave your own true body. body."

The so-called ten gods and demons in ancient times are actually the images left by those mysterious saints in the world.Yuan Dao monks comprehend the Xuansheng Dharma Body, looking for a way to prove the Tao.The image of God Miluo was originally left by Daoist Taixiao, but was later captured by the Demon Ancestor, who became his incarnation.

As for the real body of Emperor Wa of Yuzhi Fairy, it combines the images of Hunyuan and Xisheng.

The snake-tail statue with a human body reappeared, and Xianguang condensed an image of himself on the divine map.

In Miluo Heaven, another Hunyuan Palace appeared outside the Demon Palace of God.The five-colored cloud scrolls, and the real body of Emperor Wa, who is enshrined in the palace, is Yuzhi Fairy.

Afterwards, several immortals from the East China Sea recited the image of gods and demons who were cultivating immortals like themselves and others for the sake of Ji Feichen's teaching.However, the images of the gods and demons they cultivated fell into the treasure map, and only appeared in the third layer, that is, the 28th day, scattered in the major heavens.

Seeing this, Chen Ning explained: "The ancient Zhou Tian Shenmo map is similar to this. It is also divided into three levels according to the potential of the gods, demons, and Taoism. Roughly, it corresponds to the three major levels of the Ziji Wansheng map. However, the ancient Zhou The map of the gods and demons is circular, with the top ten gods and demons in the center surrounded by a circle, and the outer ring is the next-level high-level gods and magic figures, and the next level is the ordinary gods and magic figures."

Ordinary images of gods and demons, that is, the most common celestial beings, gods and demons in ancient times.Yuan Dao monks refer to them, create the path of refining Qi, and cultivate the same divine and magical appearance.In the magic form of the second-class upper god, there is Ji Feichen's image of the dark god and demon.It is enough for people to comprehend innateness and become a great sage of Sanshu.As for the ten top gods and demons, they are the images of gods and demons who have the possibility of becoming Xuansheng.

After Bi Rong left Bi Fang Shenniao for 28 days, he asked Ji Feichen, "Ji Feichen, where is your demon from the Yinming Sect? Why don't you take it out quickly?"

"Don't worry." Ji Feichen smiled slightly, and did not directly engrave "Yinming Gods and Demons" for Yinmingzong, but said to an empty jade platform in the corner: "Your Excellency, after looking at it for a long time, should you also be engraved?" The imprint of gods and demons?"

anyone?

Everyone looked at the corner in unison, but there was no one there, and they didn't feel angry at all.

But if someone here-

Angel?

Suddenly, everyone's face changed drastically.

(End of this chapter)