The Immortal Road of Rebirth

Chapter 172 Master Zhan (8)
So, he is really an expert who "speaks straight and makes a fortune"?

An Ran was afraid that Master Zhan would expose the fact that she had been a human being in two lifetimes, and felt a little uneasy for a while.However, avoiding difficulties has never been An Ran's style. If physiognomy is really so good, she feels that instead of worrying about it all day, it would be better to die early and be reborn early.

The only thing that made An Ran feel at ease was her belief in the god who helped her to be reborn.An Ran doesn't think "his" ability is comparable to the "Master Zhan" in front of him.Since he arranged for his own rebirth, then Master Zhan must not be able to see anything.Besides, even if he really saw something, he would kill himself and refuse to admit it.

At this moment, An Ran felt a little rejoiced: since she was reborn, she has concealed it too well!

She didn't show an overly precocious personality; she didn't make miraculous "prophecies"; she didn't even use the memories in her mind to achieve any purpose.It can be said that, apart from being smarter, An Ran is no different from every normal child in the eyes of outsiders.

……

Having figured this out, An Ran obediently followed his grandfather's words and sat down on the sofa beside Master Zhan.Show Master Zhan with a candid expression.Master Zhan's request was fulfilled, and he immediately focused all his attention on An Ran's face, as if he wanted to imprint this face deeply in his mind, and seemed to want to see something through this face.

An Ran's face is beautiful, stunningly beautiful, there's no denying it:

The facial features are perfect and impeccable. It is no exaggeration to say that every part can be singled out as a template for partial plastic surgery.What's even more wonderful is that the coordination of her facial features is also perfect.Some people, looking at their facial features alone, are very good-looking, but together, they have an unspeakable sense of disobedience, which lowers the value of beauty.Enron is certainly not an exception to this waste of money.On the contrary, looking at her face, you will feel that only such eyebrows are suitable for such eyes; only such a beautiful nose is suitable for such cherry lips, and only such skin tone is suitable for such skin... …

It can be said that if human beings really came from the Nuwa Empress who made people out of clay, then An Ran's face was definitely carefully carved by a saint with a lot of effort.

Of course, if this beauty can attract 90.00% of the beauty-loving hearts of nine people, then Master Zhan belongs to the remaining one percent.The focus of his observation is not on the superficial beauty, but on the information hidden under the beauty.

"Physiognomy" is a branch of "phrenology".

What is "physiognomy"?It is the knowledge of measuring and judging a person's disposition and destiny by observing and analyzing the characteristics of a person's physical appearance, spiritual temperament, behavior and mood.It is believed that appearance is a manifestation of fate, and human appearance must reflect fate.The positions for predicting fate are divided into palmistry (according to palm lines), facial features, bone features, mole features, internal features, eyes, voice, complexion, fur, dynamics, temperament, spirit, spirit, etc.

And "face-to-face" is an important branch of predicting fate through face-to-face.In the classic "Physiognomy of Physiognomy", the sages believed that the fate of a person is not fixed for life, but he can detect a certain code of fate from his appearance, and his "strangeness" is also Here it is.

Now, Master Zhan is trying to penetrate through the fog and crack the code of An Ran's destiny.

……

Master Zhan is trying to get rid of the heavy fog on An Ran's body, and An Ran is not idle, she is observing Master Zhan in turn, because she is not as curious as Master Zhan is when she meets "abnormal" people for the first time. The curiosity of the person who let him encounter backlash is poor.

(End of this chapter)