The Immortal Road of Rebirth
Chapter 173 Master Zhan
Chapter 173 Master Zhan (9)
Because Master Zhan has been through the rivers and lakes for a long time, and knows too many strange people and strange things.He knows a few fortune-tellers, warriors, supernatural powers, and even traditional monks who have always been arrogant and unscrupulous, that is, cultivators.
But An Ran is different, except for the inexplicable "god" who only appeared once, there is also the space elf "A Ling" and the legendary "he" whose influence spreads all over the space, Master Zhan is the first of his kind in An Ran. .And it is a living human being with a voice and image.
Master Zhan uses his "eyes" to reveal the code. Similarly, An Ran also has her unique weapon.
First of all, it is the mutated soul brought about by the unique soul-cultivating technique, Forging the Soul.
Starting with the Soul Forging Art, An Ran first used the second stage of the induction period to perceive Master Qizhan's attitude.The result is a bit strange: good intentions are not counted; there is no malice, and they can only be classified into the category of indifference.This is not right.This Master Zhan is staring at him now, so how could it be possible that he has no subjective attitude at all?This unscientific. (Please refer to Chapter 66 of this article for details on the classification of perception results and the meanings of their respective representatives)
Well, let's not pursue this issue for the time being, An Ran reverses it and uses the function of the first stage of the induction period to recognize Master Zhan's soul.Although, the function of the second stage is an improvement compared to the first stage.But sometimes we also pay attention to returning to the basics, the more basic things are, the more useful they are.At this time, this is the case.Cognition provides much more information than perception, and Master Zhan's soul has obvious personal characteristics compared to ordinary people.
First of all: his soul has a very outstanding sensitivity.Or it can be said that his soul can observe some hidden things more easily than normal people, or has predictability for the future.He has a "sixth sense" about some things.
Second, apart from the relatively positive characteristics of being sensitive, there are also disadvantages.That is, compared with normal people, Master Zhan's soul is a little weak and uncertain.
There must be an inevitable reason for this, and it may be related to Master Zhan's status as a "looker".But An Ran didn't know at all, and she couldn't ask Master Zhan directly, she could only keep these questions silently in her heart, hoping to get a reasonable explanation and answer one day.
An Ran has always been used to observing others with his soul, but Master Zhan is special.He is a "strange man" with special abilities, so in order to further satisfy her curiosity, An Ran decides to use all her means to investigate him.I wonder if Master Zhan would be honored to know this "valuation"?
An Ran is now a monk in the foundation stage with a solid foundation, so he can also use aura to detect the physical condition of others.The detection results showed that Master Ye's soul was weak, but his body was very good.It seems that there is an aura in his body, which is somewhat similar to the aura gathered in the body of a cultivator, but in terms of concentration, it is far inferior to the aura of a cultivator, very weak.
……
If we say, An Ran only has a deep and thorough understanding of Master Zhan's body and soul with a curious attitude towards the same kind.Then, Master Zhan was interviewing An Ran with the professional attitude of making a breakthrough in his fortune-telling career.Perhaps the starting points of the two are different, but the same thing is that they both took out all the means.Master Zhan analyzed An Ran's face from "five mountains (five sense organs)" to "three stops" and then to "twelve palaces".The result is both satisfactory and unsatisfactory.
(About the Five Sacred Mountains, Three Stops, and Zodiac Palaces in Physiognomy, interested readers can go to Baidu by themselves, and the author will not go into details here. Physiognomy is not the focus of this article, and what the author knows is from Baidu, just It doesn’t take up the number of words, it’s a paid chapter after all.)
(End of this chapter)
Because Master Zhan has been through the rivers and lakes for a long time, and knows too many strange people and strange things.He knows a few fortune-tellers, warriors, supernatural powers, and even traditional monks who have always been arrogant and unscrupulous, that is, cultivators.
But An Ran is different, except for the inexplicable "god" who only appeared once, there is also the space elf "A Ling" and the legendary "he" whose influence spreads all over the space, Master Zhan is the first of his kind in An Ran. .And it is a living human being with a voice and image.
Master Zhan uses his "eyes" to reveal the code. Similarly, An Ran also has her unique weapon.
First of all, it is the mutated soul brought about by the unique soul-cultivating technique, Forging the Soul.
Starting with the Soul Forging Art, An Ran first used the second stage of the induction period to perceive Master Qizhan's attitude.The result is a bit strange: good intentions are not counted; there is no malice, and they can only be classified into the category of indifference.This is not right.This Master Zhan is staring at him now, so how could it be possible that he has no subjective attitude at all?This unscientific. (Please refer to Chapter 66 of this article for details on the classification of perception results and the meanings of their respective representatives)
Well, let's not pursue this issue for the time being, An Ran reverses it and uses the function of the first stage of the induction period to recognize Master Zhan's soul.Although, the function of the second stage is an improvement compared to the first stage.But sometimes we also pay attention to returning to the basics, the more basic things are, the more useful they are.At this time, this is the case.Cognition provides much more information than perception, and Master Zhan's soul has obvious personal characteristics compared to ordinary people.
First of all: his soul has a very outstanding sensitivity.Or it can be said that his soul can observe some hidden things more easily than normal people, or has predictability for the future.He has a "sixth sense" about some things.
Second, apart from the relatively positive characteristics of being sensitive, there are also disadvantages.That is, compared with normal people, Master Zhan's soul is a little weak and uncertain.
There must be an inevitable reason for this, and it may be related to Master Zhan's status as a "looker".But An Ran didn't know at all, and she couldn't ask Master Zhan directly, she could only keep these questions silently in her heart, hoping to get a reasonable explanation and answer one day.
An Ran has always been used to observing others with his soul, but Master Zhan is special.He is a "strange man" with special abilities, so in order to further satisfy her curiosity, An Ran decides to use all her means to investigate him.I wonder if Master Zhan would be honored to know this "valuation"?
An Ran is now a monk in the foundation stage with a solid foundation, so he can also use aura to detect the physical condition of others.The detection results showed that Master Ye's soul was weak, but his body was very good.It seems that there is an aura in his body, which is somewhat similar to the aura gathered in the body of a cultivator, but in terms of concentration, it is far inferior to the aura of a cultivator, very weak.
……
If we say, An Ran only has a deep and thorough understanding of Master Zhan's body and soul with a curious attitude towards the same kind.Then, Master Zhan was interviewing An Ran with the professional attitude of making a breakthrough in his fortune-telling career.Perhaps the starting points of the two are different, but the same thing is that they both took out all the means.Master Zhan analyzed An Ran's face from "five mountains (five sense organs)" to "three stops" and then to "twelve palaces".The result is both satisfactory and unsatisfactory.
(About the Five Sacred Mountains, Three Stops, and Zodiac Palaces in Physiognomy, interested readers can go to Baidu by themselves, and the author will not go into details here. Physiognomy is not the focus of this article, and what the author knows is from Baidu, just It doesn’t take up the number of words, it’s a paid chapter after all.)
(End of this chapter)
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