There is an inn in the sky

Chapter 589
What is Jiupin?
For people like Yan Qingkong, rank nine is a small sesame official, the lowest rank among ancient official ranks.

However, for the current "Book of Longevity", it is just two meaningless words.

Because it is meaningless, it is invalid to write in the "Longevity Book"?

But why doesn't it make sense?

Yan Qingkong frowned, why can names like names and village names be meaningful, so they can be written down?

In fact, if you think about it carefully, you will find that it is not meaningless.

After all, when the word "Nine Grades" appears in the divine order, there will still be different changes and give people different powers.

So it still makes sense.

only……

After thinking for a while, Yan Qingkong basically understood.

It's not that "Nine Grades" has no meaning, but that "Nine Grades" has no specific meaning, or what is the definition of Nine Grades?

Therefore, if he wanted the "Nine Grades" to be valid in the "Longevity Book", he had to define the "Nine Grades".

This is not the definition of the nine ranks of the ancient official ranks in the world.

It is the definition of the ninth rank of the gods in heaven.

As long as the "nine grades" of the god position are specified, it will be effective...

Yan Qingkong wanted to understand, and felt light, so he went back to the eighth floor of the Longevity Inn, took down the pen and paper, and returned to the Shitai space.

He is going to formulate the Ninth Rank of Divine Position.

On the paper, he first wrote down the word "god position", and then wrote "Nine Grades" below.Think about it, and continue to write "Eight Grades", "Seven Grades", "Six Grades"...

The first rank is naturally the largest, and the ninth rank is naturally the smallest.

After a while, Yan Qingkong added a subordinate product under each product.

However, he only needs to set the ninth grade, and the subordinate grades will be weakened one by one...

What is Jiupin?
No matter what the specific definition of the ninth rank is, anyone with the ninth rank is a god, so it is natural to have divine power!
What is Kamui based on?

In Yan Qingkong's understanding, it is naturally based on the god position.

And the gods have high and low positions, just like the first-rank gods or the ninth-rank gods, so the power of gods naturally has strengths and weaknesses.

The power of the gods of the first rank is the strongest, and the power of the gods of the ninth rank is the weakest.

Then the problem is coming.

How much power should be formulated for the divine power of the Ninth Rank God?

According to Yan Qingkong's knowledge, [-] strands of incense and fire divine power can be turned into a drop of golden liquid.And a drop of Shenye, emitted in the form of divine power, is already very powerful...

At this time, Yan Qingkong was turning the pen while thinking about how much divine power was suitable.

Although the divine power of ten thousand strands of incense and fire is indeed very powerful, but this is only for the human world, for mortals.

As for the legendary gods, they are not considered powerful.

Ten drops of divine liquid?

Hundred drops of divine liquid?

In fact, [-] strands of incense and fire divine power can be transformed into a drop of divine liquid, indicating that this should have reached the limit of a god.

Now that it has reached the limit of a god, it is considered a god.

that……

The divine power of a drop of divine liquid can be regarded as the lowest divine power of a ninth-rank god, and the divine power of a true ninth-rank god is naturally stronger than that of a ninth-rank god.

So the divine power of the ninth rank is determined to be ten drops of divine liquid?

Ten drops of divine liquid equals one hundred thousand strands of incense. If they burst out at the same time, the power would naturally be extremely powerful.

And the "divine power" of the god, in Yan Qingkong's formulation, is that this god can release the most powerful power...

It can also be said to be the power of the most powerful trick.

For example, if Yan Qingkong stipulates that the greatest divine power of the Ninth Rank God is ten drops of divine liquid, then no matter how much incense and fire divine power the Ninth Rank God possesses, whether it is millions, tens of millions, or billions.

However, you can only use a maximum of one hundred thousand strands of incense and fire divine power at a time...

Of course, this is only the power of the god position, and personal cultivation is not included.

Because the power of the god position is different from the power of the individual, the god position only needs to have incense, and it doesn't matter if you cultivate...

At this time, Yan Qingkong wrote the word "Shenwei" on the right side of "Cong Jiupin", and then wrote the word "lowest" below it.

as follows:

From Ninth Rank Kamui:
Minimum: the power of a drop of divine liquid

Highest: the power of ten drops of divine liquid
This is just preliminary data, and then Yan Qingkong wrote down the divine power of the ninth rank:

Minimum: the power of ten drops of divine liquid
Highest:? ? ?

Yan Qingkong hesitated for a moment, then wrote down the power of a hundred drops of divine liquid.

One hundred drops of divine liquid is one million strands of incense. If it is released in an instant, the power will be absolutely terrifying...

Of course, he set a maximum of one hundred drops, which does not mean that all land gods can reach the height of one hundred drops.

Then from Hachimui Kamui:
Minimum: the power of one hundred drops of divine liquid
Highest: the power of two hundred drops of divine liquid

At this time, Yan Qingkong shook his head, feeling that the power of the land god was too powerful.

One hundred drops of divine liquid released in an instant is the power of 100 million strands of incense and fire divine power. Even he has never tried it, but he knows it will be terrifying.

This is definitely not a one plus one superposition.

He pondered for a while, then crossed out the power of one hundred drops of divine liquid, thought for a while, and finally wrote down the power of thirty drops of divine liquid.

And the divine power from the eighth rank will naturally change.

From Bapin Kamui:
Minimum: Thirty drops of divine liquid power

Highest: the power of fifty drops of divine liquid

Positive Eighth Rank Kamui:
Minimum: the power of fifty drops of divine liquid

Highest: the power of seventy drops of divine liquid

From Qipin Kamui:
Minimum: the power of seventy drops of divine liquid

Highest: the power of ninety drops of divine liquid

Genuine Seventh Rank Kamui:
Minimum: the power of ninety drops of divine liquid

Highest: the power of one hundred drops of divine liquid.

In his plan formulation, for a rank seven or below, the divine power is limited to a hundred drops; for a rank four or below, the divine power is limited to a thousand drops; for a rank one or below, the divine power is limited to ten thousand drops.

It is mainly divided into three major grades.

That is three, six, nine.

And the power of ten thousand drops of divine liquid of the first grade is the power of [-] million strands of incense and fire divine power, which is absolutely an existence that can destroy the world.

Of course, this is only a preliminary division.

If something is wrong in the later implementation, Yan Qingkong will correct it according to the actual situation, so there is no need to worry about the power of the gods being too large or too small.

Moreover, personal practice is not within the god position.

The so-called god position is an ordinary person, as long as he has the god position and incense, he is a god.

Moreover, in Yan Qingkong's formulation, the divine power must go beyond the scope of the priesthood, and it is still valid in other places.

For example, the land god he canonized now can only have the ability of the land god in the village under his jurisdiction.

Take Shen Zhibai as an example.

Shen Zhibai is the god of land in Potou village, a god, but as long as he goes out of the jurisdiction of the land temple in Potou village, he is just an ordinary person and cannot continue to use the power of the land god.

And after Yan Qingkong formulated the Ninth Grade God Table.

The ninth-rank god will have the corresponding ability, and will not be affected by the priesthood. Even if Shen Zhibai leaves Potou Village, he will still have the ability of the ninth-rank god...

However, Yan Qingkong can't do it yet. Even if Shen Zhibai leaves Potou Village, he can still use the ability of the land god.

Maybe in the future.

Because the ability of the land god belongs to the ability of the priesthood, it can only be used within the scope of the priesthood.

……

(End of this chapter)