There is an inn in the sky

Chapter 590 Ninth Grade Power
Divinity is basic.

A priesthood, or a priesthood, is a specific embodiment of a god.

For example, priesthoods such as land gods, mountain gods, and river gods can also be said to be priesthoods and gods, which are a concrete manifestation of gods.

At present, the land gods and mountain gods conferred by Yan Qingkong are all priests.

In other words, there are not enough priesthoods, because now these land gods, mountain gods, etc. can only use the abilities of the priesthood, but cannot use the basic abilities that the gods should have.

This is a huge flaw.

The flaw of the priesthood was only realized when the Ninth Grade was formulated just now.

Of course, he had discovered before that, after all, the land god was out of the jurisdiction of his own temple, so he couldn't use his divine power, so he knew something was wrong.

It's just that he didn't think much about it, thinking that it was the reason why the Heavenly Court was not established.

Now it seems that this may not be the case.

This kind of discovery made him very surprised. It seems that he still needs to dig harder, or he will be like a fool, just waiting stupidly...

The divine power that was temporarily formulated just now is only one of the most basic abilities of the god position, and it is natural to formulate the corresponding abilities of the god position next.

To put it more simply, the power of a god can be regarded as the power of an engine.

How big the power is, how strong the engine is.

"God, besides the power of God, naturally he must be able to fly. If he can't even fly, what kind of god is he?" Yan Qingkong thought for a while and wrote the word "can fly" on the paper, but felt that the word "can fly" The words are too bland, too blunt.

So, he crossed out the word "can fly" and wrote "soaring through the clouds and riding the fog".

"In addition to being able to fly, it should be possible to be invisible..."

Yan Qingkong thought for a moment, wrote down the word "invisible", then crossed out "invisible" and wrote "Shenyin".

After thinking about it, it was still not right, so I wrote "Escape from hiding".

One is flying and the other is hidden.

If you only have these two abilities, it is naturally far from enough. I am afraid that you don't even have the ability to protect yourself. I am really sorry for the word "divine position".

After thinking for a while, Yan Qingkong wrote down the words "invulnerable".

This is the first step in self-preservation.

Now that you have the ability to protect yourself, you must have the power to attack.

If even gods don't have attack power, it's too much to justify, and attack power is expressed as strength.

Then it is "pull the mountain and carry the tripod".

After Yan Qingkong wrote the four words, he fell into deep thought...

It is impossible for him to complete the formulation of the "Ninth Grade" god position in a short time, and he needs to repeatedly deduce and demonstrate...

As long as the "Zheng Jiupin" is formulated, the "Cong Jiupin" will be much simpler.

It is enough to just lose a few abilities, or reduce the ability by [-] to [-]%, there is no need to make it so complicated.

After all, the ability of a god position is the most basic ability.

You only need to develop some basic abilities, such as not afraid of fire, not afraid of wind, shelter from rain, night vision and so on.

At this time, Yan Qingkong wrote down all the basic abilities that came to his mind.

It is definitely not necessary to write all of them, but some representative ones should be selected, such as not afraid of fire, shelter from rain, etc...

Some abilities that are used in daily life.

The higher the rank of the god position, the more basic abilities, and the stronger it will be...

It would be meaningless to formulate the strongest "invulnerability" among the ninth-rank gods, even if the first-rank gods couldn't be broken.

The so-called "invulnerability" is only relative.

After a while, Yan Qingkong returned to the eighth floor of the Longevity Inn, leaning back on the chair and thinking, what abilities should the Jiupin develop?

How powerful is it?

These all need to have an approximate value, just like Kamui...

However, Yan Qingkong thought that this is only the initial stage of establishing the Heavenly Court, and it seems that there is no need to make it so perfect, as long as there are a few basic abilities.

At this time, he took out a blank piece of paper and wrote down a few basic abilities.

Positive Ninth Grade Divine Position:
[-]. Divine power: the power of at least ten drops of divine liquid; the maximum of thirty drops of divine liquid
[-]. Soaring through the clouds and driving the fog: [-] kilometers per hour

[-]. Going into hiding: invisible to ordinary people without practice
[-]. Invulnerability: mortal strength is unbreakable

[-]. Lifting the mountain and carrying the tripod: a thousand catties
[-]. Fire and water do not invade: fire and water for mortals

seven……

When Yan Qingkong listed the basic abilities, he added restrictions after thinking about it.

Although the speed of flying through the clouds is only [-] kilometers per hour, which is not far from that of a human plane, but it is only the ability of the lowest rank nine gods.

Well, it's not bad.

If you want to fly faster, then try to upgrade.

If the ninth rank god flies so fast as the first rank god, wouldn't the first rank god be ashamed?

According to Yan Qingkong's guess, the power of the god position cannot be infinite, and must be within the corresponding rules of heaven and earth.

Otherwise, Kyushu would not have lost so badly, almost not being wiped out.

With such restrictions, the gods themselves had no choice but to work hard to cultivate, otherwise they would become useless if they were raised by the gods...

Also, since the god's position is outside the world of Kyushu, it shouldn't be effective, right?
If you want to be effective, then establish the god position of the heavens and the world...

This is a direction to work hard.

First, establish the Heavenly Court of Yan Qingkong's own world, then the Heavenly Court of the Kyushu Great Thousand World, and then the Heavenly Court of the Heavens and Myriad Worlds.

Come to think of it, there was no excitement at all.

Yan Qingkong felt that the possibility was unlikely, otherwise the emperor would have already been established.Or, when he was establishing and hadn't developed and grown, he was hit by others.

Who will let him build heaven in his own world?

Just like someone came to Yan Qingkong's world to build a heavenly court, would Yan Qingkong be willing?Of course not willing, dare to come, kill you...

At this time, Yan Qingkong began to ponder seriously, guessing something that was basically unreasonable.

Judging from the power of those few basic abilities, it seems that Shenwei is a bit too powerful, far exceeding the power of the basic abilities.

The power of at least ten drops of divine liquid is the power of one hundred thousand strands of incense and fire.

The divine power of one hundred thousand incense fires is released instantly, and the speed is definitely far more than one hundred kilometers. It is only a matter of blinking to reach one thousand kilometers, and it is possible to make the speed reach [-] kilometers per hour...

It's a little asymmetrical.

Yan Qingkong thought about it for a while, and finally decided not to change Shenwei.

After all, some supernatural powers consume a lot of incense and divine power. If the value of divine power is reduced, some supernatural powers may not be able to be used.

In Yan Qingkong's formulation, divine power equals power.

Let’s do it for a while before we talk.

After all, it can be modified.

However, it must not be modified frequently...

Now that the "Positive Ninth Grade" has been formulated, then refer to the formulation of the "Cong Ninth Grade" to weaken some data and reduce some abilities.

And "Congbapin" is naturally strengthened or increased.

At this time, Yan Qingkong reversed the abilities of "Cong Bapin", "Zheng Bapin", "Cong Qipin" and "Zheng Qipin".

Although he deduced it quickly, but for the time being, he plans to only implement the "Zheng Jiupin".

When it is confirmed that the "Zheng Jiupin" is feasible, several other grades will be launched.

But now, he didn't immediately write down the definition of "Zheng Jiupin" in "Fengshen Book", and planned to spend another three days to add or delete.

This is a period of hesitation.

……

(End of this chapter)