Asking about longevity
Chapter 985: Kill the God out of body
Chapter 985: Killing the God and Leaving the Body
The disciples live in the north of Taixu Gate, in a secluded mountain forest.
The sun is shining, the ancient trees are towering, the leaves are green, the scenery is soaked in light clouds and mist, and the golden edge is dyed with sunlight, it is quiet and beautiful.
In the mountains and forests, Mo Hua was practicing his spiritual sword transformation alone.
On the outskirts of the mountain forest, the big white dog sat with his head held high, looking around with bright eyes, watching Mo Hua.
Mo Hua is already the "big brother" in its heart.
It also became conscious and voluntarily became its elder brother's "little follower", staying outside the grove to guard Mo Hua and prevent others from disturbing Mo Hua's sword practice.
Of course, this is only one of the reasons.
There is another reason:
When Mo Hua was practicing his sword, the fluctuations of his spiritual thoughts were so frightening that the big white dog couldn't stand it, so he ran outside to hide in the woods.
In the forest, in front of a towering tree.
Mo Hua stood attentively, with powerful thoughts in his eyes, manifesting into a dazzling sword intent, which shot out of the air and struck the ancient tree in front of him.
As murderous intent floated, one sword after another,
In the mountains and forests, heart-stopping spiritual thoughts fluctuate one after another.
But spiritual thoughts are inherently obscure and cannot be seen by the naked eye.
Therefore, although what Mo Hua is practicing is the Taixu Sect's forbidden swordsmanship, and the spiritual thoughts are killing and stirring, from the surface, the forest is still sunny, peaceful and quiet, with the occasional mountain breeze blowing. Other than that, There was no sign of any disturbance.
Only the big white dog by the forest occasionally feels frightened.
After practicing for a long time, Mo Hua sat on the ground to rest. He thought about it for a while and shook his head.
"Not good..."
His previous estimate was correct. Only when the divine consciousness is formed into a pill and the foundation of spiritual consciousness is further consolidated can the God-Slaying Sword be released from the body.
His God-Slaying Sword had indeed left his body, and had the preliminary killing power of his divine mind.
But the moves are rough, and accordingly, there are many disadvantages.
First of all, the move is too slow and the energy consumption is too high.
The God-Destroying Sword is the final form of Taixu's divine mind-turned-sword true art, which is more than a step stronger than the Shocking God Sword.
Not to mention the ink-painted God-Slaying Sword, which is a fusion of all the ways, a "hodgepodge" God-Slaying Sword. It contains the sword formations of Duanjin, Kaishan, Lihuo, and Guishui, as well as Taixu sword intention. Taishang Zhanqing said...
Integrating all the laws of swordsmanship in this way, not only is it too slow to draw the sword, but it also consumes a huge amount of spiritual energy.
Basically, after Mo Hua cuts two swords, he has to rest for a while.
Also, my eyes will hurt, very painful.
To kill the gods out of the body, the eye orifice is used as a carrier to carry the sword of divine thoughts.
Mo Hua's physical body is already weak, and although he has formed pills with his spiritual thoughts, his cultivation and physical body are only foundation building.
The spiritual mind becomes stronger, but the physical body becomes weaker.
Therefore, when the sword of spiritual thought came out of the body, the pressure on the eyes became more and more intense.
In addition, the light of the sword transformed from spiritual thoughts is inherently sharp.
The sword light filled his eyes, and as time passed, it became even more stinging like needles.
The last problem is that the success rate of decapitation is low.
From the morning until now, Mo Hua has practiced more than ten times, but not every time, he can successfully release the sword from the body.
Condensation first, then leaving the body, doing two things at once, sometimes the God-Sword Sword Style will stall.
The sea of consciousness has a boundary between reality and reality, and the eye orifice is divided into inside and outside. Occasionally, the sword of spiritual thought will be blocked by these barriers and become stuck and unable to leave the orifice.
Even if you are out of the body, your subsequent spiritual consciousness will be insufficient and your spiritual thoughts will be unstable. The sword will dissipate again before it can be struck out...
Mo Hua sighed slightly.
The God-Slaying Sword comes out of the body and uses the sword of illusory spiritual thoughts to kill real flesh-and-blood enemies. It seems very powerful, but in practice, there are problems everywhere.
I haven't even mastered it in practice, let alone used it in actual combat to fight with others.
However, Mo Hua was not discouraged.
This is what spiritual practice is like.
Any method is just a "method" and an external "skill".
Even if you learn and master it, it is still difficult to actually use it.
Therefore, after practicing the method, you must continue to practice, practice, and correct and improve through actual combat...
Only in this way can we deepen our understanding of the method, truly master it, and truly integrate it.
Only when they are truly integrated and mastered will they not be panicked or timid in actual monk combat or even more serious life-and-death battles, and will be able to use the sword skills that they have painstakingly understood and practiced with ease.
Mo Hua calmed down and began to think intently.
Relying on his own knowledge of cultivation, experience in cultivation, and understanding of the way of spiritual thoughts, he thought about how to cultivate the sword to break out of the body, optimizing and improving it bit by bit.
The mountains and forests are quiet and the branches and leaves are green.
The sunlight cuts into fragments and falls on the ink painting.
The ink painting sat quietly, with his mind focused and integrated with the mountains and forests.
As he thought about it, his thoughts moved slightly, and he gradually came up with an idea.
"Since the spiritual sword is too strong, and it integrates too many formations, sword formations and sword ways, the burden is too heavy...then we can't be greedy for too much and make subtractions appropriately..."
"It only integrates the Five Elements Sword Formation and is used to activate the God-Slaying Sword to leave the body."
"Add some Taixu Sword Intent later."
"As for the Taishang's love-killing method, let's forget it for now..."
This passage comes from the mouth of Dugu Patriarch.
But Mo Hua was not sure whether the person preaching to him was really the Dugu Patriarch.
What happened in the back mountain was so complicated and confusing that he couldn't understand it at all.
Therefore, although the supreme method of killing love is infinitely mysterious, its origin is strange and there is a hint of evil in it, so it is better to stay out of the body for the time being.
And minus these, the difficulty of spiritual thoughts leaving the body is almost reduced by half.
Although the power will also weaken, the power that can be completely controlled by oneself is one's true ability.
And with the exquisiteness of the sword transformed by spiritual thoughts, if it can leave the body, half of the power is actually enough.
Remove Taishang Zhanqing, remove half of Taixu Sword Intent, and half of the fused Tao is missing. Correspondingly, the load will be lightened, the shots will be faster, and the actual combat effect will be better.
There is no magic in the world that can only be broken if it is fast.
This is what Grandpa Puppet taught me a long time ago.
I'd rather be a little faster than an inch stronger.
The problem of the God-Slaying Sword condensing has probably been solved.
The next question is the issue of release.
As for out-of-body release, one must use the eyes as the orifice to break through the realm of reality and reality between the sea of consciousness and the present world. Only in this way can the spiritual thoughts be turned into swords and be completely released.
In a sense, the problem is more deadly.
Once at the critical moment, the transmission of spiritual thoughts is blocked, the boundary between reality and reality cannot be broken, and the sword of divine thoughts cannot be successfully released, then it will be over.
Like two monks fighting with swords.
If someone else's sword has already hit your neck, but your sword cannot be unsheathed, you will have no choice but to die stupidly.
The ink painting looks solemn.
He didn't want to die "stupidly".
"We must find a way that can guarantee 100% that the divine thoughts can be turned into swords and leave the body..."
But the method of leaving the body cannot be learned in the realm of ink painting.
He "overstepped" so much that there was no precedent to refer to. He could only explore on his own and make improvements according to his own situation.
Mo Hua pondered for a moment and thought of some of the previous teachings of Patriarch Dugu.
According to the Taixu Sect, the most orthodox method of converting spiritual thoughts into swords requires a "sword" to be used as a medium for making orifices.
Mo Hua is not an orthodox swordsman, he does not have this sword.
Therefore, he can only use his eyes as a medium.
But using the eyes as the orifice and turning spiritual thoughts into swords is obviously a more complex and profound method.
With Mo Hua's current cultivation level and his attainments in swordsmanship, it is simply impossible to control it stably.
If it is unstable, it is easy to fail. Once you fail, you're doomed.
"An additional medium is needed to ensure stability..."
But what to add?
He didn’t have a magic weapon of his own, and he didn’t even warm and nurture the embryo.
Apart from the eyes, the physical body has no other good media...
Mo Hua frowned and thought for a long time. Finally, relying on his profound and profound knowledge of formations, he found a hint of inspiration from the Five Elements Source Formation Law of the Thirteen Patterns of the First Grade.
Spiritual power!
The core of the Five Elements Source Formation is to use divine thoughts to transform the formation to increase the power of the Five Elements, thereby enhancing the power of the Five Elements-like Taoism.
This shows that spiritual power and mental power may seem to be two completely different powers of cultivation, but their origins are interoperable.
Spiritual power can be fused with divine thoughts.
To a certain extent, this means that spiritual power can be used as a medium for "spiritual thoughts".
This process is very complicated, and it must involve certain laws of the great road, otherwise the Five Elements Source Formation will not be the ultimate formation of the Five Elements Sect.
But ink painting does not require too complicated transformation.
He only needs to use his spiritual power to guide his consciousness.
Spiritual power and spiritual consciousness are his own, and they have a certain degree of affinity. When mobilized, they will not exclude each other.
"Spiritual power draws spiritual consciousness..."
Mo Hua pondered for a moment, and suddenly he was startled and thought of his own technique - Tianyan Jue.
When practicing Tianyan Jue and breaking through the realm, every time the spiritual power goes backwards, gathers at the Tianmen, enters the sea of consciousness, and then connects with the divine consciousness to form a spiritual screen composed of a mysterious array, which is used as a bottleneck for breakthrough.
Does this mean that... the operation of Tianyan Jue involves the resonance of spiritual power and telepathy... or is it some kind of fusion?
Mo Hua's expression changed slightly, and he was quite shocked.
This involves the fusion of the lowest level of power among monks.
This ancient skill taught to me by my master really contains a lot of mysteries.
But it is a pity that his current cultivation level is still shallow, and he can only have a vague overview, and cannot yet discern the deeper nature of Tianyan Jue.
"Cultivation slowly, maybe as your cultivation level becomes higher and your knowledge becomes more profound, you will be able to reveal the secrets of this ancient technique bit by bit..."
Mo Hua temporarily put aside his doubts about the Tianyan Jue and continued to concentrate on studying how to turn his spiritual thoughts into swords to leave the body.
After pondering for a while, he had ideas for most of the problems, and he also constructed a set of methods based on his own knowledge and experience.
Now it's just a matter of trying.
Mo Hua calmed down and abandoned all distracting thoughts, and then his eyes gradually sharpened, and his whole person was like a sword with murderous intent hidden in its sheath.
In the sea of consciousness, Mo Hua raised his hands high.
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The four sword formations of Broken Gold, Kaishan, Guishui, and Lihuo, endlessly gathered together in his hand.
A wisp of Taixu sword intention was also integrated into it.
Because only a part of the kendo was melted, this divine sword took shape extremely quickly.
After the God-Slaying Sword took shape, its sword intent was sharp and ready to go.
Mo Hua's eyes became more and more dazzling and sharp.
He pointed and nodded his eyebrows.
There is a ray of spiritual power at the fingertips, which connects to the sea of consciousness and "pulls" out the thought power in his sea of consciousness little by little.
Ink paintings can clearly perceive the boundary between reality and reality.
And using the eyes as the orifice and spiritual power as the guide, the sword of divine thought drawn by ink is also breaking down the barriers between reality and reality bit by bit.
Ink painting perceives all this.
Carefully experience the flow and changes of spiritual power and mental power here.
He is also constantly anchoring the path, direction and goal of his own sword to exit the body, and understands the transformation of reality and reality in the way of the sword.
Finally, the time came.
In Mo Hua's eyes, the light surged, and a five-element flowing sword seemed to be condensed in the illusion, and the mighty sword light of Taixu came out.
This sword was pulled by the spiritual power of Mo Hua's fingertips.
Then Mo Hua moved his finger forward a little, and his spiritual power swam, also driving the "Sword of Divine Thought", breaking the wall of reality and reality, turning into a ray of divine light and flying out.
In the void, the sword intention bloomed like glass.
The fluctuations of spiritual thoughts that were more intense than before were vibrating in the form of sword intent.
When the divine light was extinguished, the God-Slaying Sword penetrated the towering ancient tree in front of him.
Then, it seemed like nothing happened.
But the ancient tree trembled suddenly.
The entire mountain forest was silent.
The big white dog guarding the outside, looking out for Mo Hua, also had white hair standing on end.
This is the first time that Mo Hua, in a real sense, has pulled his Taixu Divine Sword Style out of the sea of consciousness and slashed it into the present world.
That surging and fierce sword intent can still feel like a light on your back, even if you are far away.
In shock, the big white dog was dumbfounded.
It didn't expect that Mo Hua, who was already strong enough, could become even stronger.
In a short period of time, it has become so powerful that it is a bit "out of reach".
The big white dog secretly stared at the ink painting, his eyes narrowed.
It is now also beginning to question the "composition" of ink paintings.
It seriously doubted that Mo Hua was actually a mythical beast, but it was just wearing a harmless human skin...
Wait for the storm of divine thoughts to subside.
In the woods, the ink painting smiled brightly.
"Success!"
The God-Slaying Sword was finally struck from the sea of consciousness to reality by him.
Since then, his powerful spiritual killing move, which has been recorded in the world of spiritual thoughts and has no disadvantages, has finally been able to break the boundary between reality and reality and be used in reality.
But then, Mo Hua looked at the towering ancient tree in front of him and the non-existent Divine Mind Sword mark, and frowned again. After pondering for a moment, he still felt unsatisfied.
Although it was struck, the power of the sword was far from what he expected.
He cut corners on the fused swordsmanship and lost half of it.
In addition, when the mind leaves the body and the sword is released accidentally, it is a very complicated and troublesome process.
To break the barriers of reality and reality, to understand Haitianmen more deeply, to draw on spiritual power, to anchor the path of swordsmanship...
During this period, the power of divine thoughts will be severely depleted.
In addition, this kendo is originally based on ink painting and has been compromised.
So in the end, the power of the God-Slaying Sword coming out of the body...
Mo Hua made an estimate and felt that he might only be able to exert about one-tenth of his full strength in the sea of consciousness.
In the sea of consciousness, such a powerful God-cutting sword can only exert about 10% of its power when it is cut in reality...
Mo Hua's mood is a little complicated.
But there's nothing we can do about it.
Transforming spiritual thoughts into swords is something that he can't do at this level.
His realm is too low. It would be good if he can barely activate this sword, but he can't expect too much.
We can only continue to practice and gradually improve the proficiency of "God-Slaying Out of Body" to maximize the power of the Taixu God-Slaying Sword.
Thinking of this, Mo Hua was startled again.
Another doubt comes to mind:
What is the "destructive power" of my God-Slaying Sword...?
Shen Nian chops down big trees to practice swordsmanship.
But the big tree itself is a vegetation, with only the most instinctive life and almost no spiritual thoughts. It is roughly equivalent to a "dead thing".
Mo Hua cannot use a big tree to measure the lethality of his God-Slaying Sword.
Because it has no spiritual thoughts to kill.
If you want to truly test the sword, you need a "living creature".
"Living creature..."
Mo Hua looked around, and then involuntarily looked at the only "living thing" in the forest - the big white dog.
The big white dog was stunned for a moment, and instantly understood Mo Hua's intention, his eyes widened with an "angry" look on his face.
It barked "woof, woof" twice at the ink painting.
The implication is that I advise Mo Hua not to be ignorant of good and evil!
Don't retaliate with kindness!
People must be self-aware!
Don't be confused about your own strength and harm this harmless big white dog!
Can anyone catch that terrifying sword?
Mo Hua also realized that something was wrong, smiled apologetically, and then said: "I'll treat you to something good."
The big white dog reluctantly snorted.
Mo Hua was about to take the big white dog to the dining hall, but before leaving, he looked back and saw that he had been hit with a lot of swords. He endured everything silently, but he was suffering unspeakably, and he felt a little sorry in his heart.
With a little finger, he moved the spirit ink and drew several thick earth formations and water and earth formations on the ground for the big tree as compensation.
Then Mo Hua patted the big tree and said, "When I have time in the future, I will paint more for you..."
The towering ancient trees were silent, but the injured "soul" was somewhat soothed.
After that, Mo Hua took the big white dog to the dining hall.
Because when it's meal time, he also wants to eat.
In the dining hall, the aroma is wafting and the disciples are bustling. Mo Hua is sitting side by side with the big white dog. He is gnawing on the chicken leg and the big white dog is gnawing on the elbow.
One person and one dog have similar eating movements.
After dinner, Mo Hua sent the big white dog back to the library, secretly stuffing it with a bone that sealed the demon.
This made the big white dog so happy that it kept wagging its tail and rubbing its big head against Mo Hua's face.
…
After seeing off the big white dog and returning to his disciple's residence, Mo Hua was still thinking about "testing the sword".
But it’s not easy to find someone to test the sword with.
Can't find anyone.
Otherwise, if you miss and kill someone, you will be in big trouble.
Some sin cultivators and demon cultivators are fine.
But now he is in the sect and still has to practice. He is not very comfortable going out, and he has no time to go to a lot of trouble to find a demon cultivator to test the sword alone.
After thinking about it, I could only find a monster to try the sword with.
Humans have spiritual consciousness, and monsters actually also have "demon consciousness."
Monster spirits are weak in intelligence, and their demon consciousness is not as complex as the monks' spiritual consciousness, but their instinctive impulses are stronger, and they also have some animalistic cunning and cunning.
The flesh and blood and demonic power of monster beasts are much stronger than the physical body and spiritual power of monks.
However, compared with the spiritual consciousness of the monks, the demonic consciousness of the monster beasts is not too disparate in the intensity of pure spiritual thoughts.
And when the demonic consciousness is extinguished, the demonic beast will also die.
Mo Hua nodded and made up his mind.
Two days later, when he was free, he went to the Demon Refining Mountain, intending to find a demon beast to "test the sword" with.
(End of chapter)
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