Just as a mother never doubts that her child gave birth to her, the very fact that they would doubt whether they created humans or humans created them proves that they are by no means the true creators.

Jibril: "Concise and powerful words! As expected of your master!"

Such a simple reasoning would seem perfectly reasonable based on intuition alone.

However, it still falls short in terms of theoretical persuasiveness.

[White Demon: "Is there any conclusive evidence?"]

In the realm of personal speculation, Occam's razor may be useful enough—entities should not be multiplied unnecessarily, a technique often used even in the realm of scientific conceptualization.

However, this technique is not very persuasive in the field of argumentation.

It only shows that simplicity is better, but it doesn't prove that complexity is worse.

Just like Einstein's complex additions and subtractions to the cosmological constant, who can determine whether it is necessary?

What if the deities in the miniature garden world are sentimental and prone to self-doubt?

No matter how far-fetched it may sound, this possibility cannot be completely ignored.

Su Mo naturally understood this as well.

So he immediately gave a reply.

[Su Mo: "The so-called evidence is quite simple. Take a look at the world you live in, the so-called divinely created universe. Is its model truly a completely new universe created by the gods, or an observable universe modeled based on human observation templates?"]

The universe itself may have been created by humans or by gods.

But it is not important.

The important question is, from whose perspective is the so-called divinely created universe presented?

Often, the perspective from which you look at something is more important than the thing itself.

[Shiroyasha: "¨々..."]

[White Yaksha: "No need to look. We are the spirit of the sun ourselves, and we know very well the distribution of stars in the sky. The observable universe of the Little Garden is the same as the outside world, both based on the results of human observation."]

The moment Su Mo asked those questions, White Yaksha knew that this paradox had become meaningless.

The center of the miniature world is this planet with a surface area comparable to a star, where they reside. The gods have been proud of this achievement for countless years, claiming to be the creators of the miniature world.

However, after Su Mo exposed the truth, Bai Yacha realized that the so-called surface area comparable to that of a star was just a gimmick to cover up the problem.

The so-called creation of the universe by God is not like the myths, where God directly created the world. Instead, it is a complete copy of the world that humans observe today.

White Demon had previously held a smattering of belief in creationism because the Little Garden was a genuine divinely created universe, which she had always thought was sufficient proof.

But at that moment, she realized that what she called creation was actually just plagiarism.

After connecting what can be described as an infinite multiverse, they simply copied an identical stage and claimed that all multiverses were created by God.

Looking back, such behavior seems ridiculous (Qian's Zhao).

[Su Mo: "If the similarities between the so-called divinely created universe and the observable universe aren't enough to convince us, we can also analyze the problem from the divine attributes of the gods and even from mythology."]

In the realm of mythology, Su Mo is an absolute expert, even in the miniature garden of the Asura gods and Buddhas.

[Su Mo: "Whether it's punishing evil and encouraging good, or promoting faith, hope, love, enlightenment, and liberation, these are all concepts closely related to human suffering itself."]

[Su Mo: "You say that the divine race is the strongest race that dominates eras and concepts, but what will be left of the Asura gods and Buddhas of the Little Garden world once they are stripped of human prayers?"]

[Su Mo: "If creationism is true, then before creating humankind, the gods should have possessed their own essence—"]

[Su Mo: "But why, after stripping away everything related to human history, are all the gods and Buddhas in the heavens just empty shells?"]

A series of sharp questions not only shocked White Yaksha, but also affected those around him.

Erica: "After hearing what my master said, I suddenly feel much less reverence for the gods."

[Kanae: "Even though Lord Su Mo is a god himself, after hearing this, I'm almost becoming an atheist..."]

[March 7: "Although I don't understand, let's guess, does Lord Su Mo mean that we humans still have to rely on ourselves?"]

[March 7th: "That's quite similar to our pioneering spirit!"]

200 chilling speculations, a conspiracy within the miniature garden?

Looking at what everyone in the group was saying, Su Mo offered a reminder.

[Su Mo: "Rather than believing in gods, it's better to believe in the concepts that gods represent."]

In fact, if one studies mythology, one will find that the vast majority of orthodox religious sects are close to atheism.

Christianity has always prohibited idolatry, and Moses' initial purpose in proposing the concept of a single God was to replace all other thoughts with a single one.

The Son of God himself probably never imagined that while He did not support the founding of the church during His lifetime, the church would spread all over the world after His death.

He has always forbidden idol worship, but whether it is the worship of the cross or the worship of the Son of God or the Virgin Mary, it has clearly entered the realm of taboo, not to mention so-called Satanism.

Similarly, in Buddhism, if one truly reads the scriptures, one will find that, according to Buddhist theory, the so-called "Anuttara-samyak-sambodhi" (i.e., unsurpassed, perfect enlightenment) is not at all some kind of supreme supernatural power.

The so-called Buddha, also known as the Awakened One, is not actually an Awakened One, but is merely called an Awakened One.

As for the various sects of Tantric Buddhism, it goes without saying that many of them use deities and Buddhas as tools for protecting the Dharma. Their theories were not only shocking in ancient times, but they would also astound people in modern times.

Kanae: "I've failed to learn it. I've failed to learn it."

March 7th: "I've failed at learning, I've failed at learning."

Everyone nodded quickly.

Even if they know that gods exist, they cannot truly blindly believe in them.

After all, there was an even more formidable person standing right in front of them.

Su Mo was not surprised by 807's reaction to them.

In fact, the further a path of faith develops, the more advanced it becomes.

While there may have been fanatical believers in the Age of Gods who were willing to entrust their lives to them, in modern times, this has largely evolved into a transactional model.

If it is like the Star God of the Star Iron World, it has progressed to the concept level.

The way the Star God grasps faith is by gaining the recognition of others, and the way the Destiny Walker believes in the Star God is by actively recognizing the philosophical concepts symbolized by the Star God.

It can be said that the relationship between gods and humans in the Star Iron World is a more advanced form of faith than that in the Little Garden World.

There may be a difference in strength between the two sides, but their existence itself has no hierarchy.

Whether gods or humans, we are all just travelers on the same path of destiny.

The gods of the miniature world are still embroiled in a debate between "divine creationism" and "human creationism," either because they have become corrupt and decadent, or because they are about to be eliminated.

There is no conflict between the two.

[White Night Demon: "They actually dared to say something like that? I'm impressed, completely impressed!"]

Having been persuaded to this extent, the white-haired loli obediently admitted defeat.

[White Yaksha: "Sorry, I underestimated you and misunderstood you. If you had that ability, we'd believe you could create pure-blooded dragons, let alone Celestial Spirits."]

[White Yaksha: "However, take my advice: don't say these words in the Little Garden. It doesn't matter to us Celestials, but those gods won't let this go easily."]

Having had two layers of cognitive bias shattered and her worldview updated twice, she now fully acknowledges Su Mo's abilities.

After apologizing, they were quite diligent in reminding me.

The power of the gods in the Little Garden world is so vast that it is unimaginable to ordinary people.

Although Su Mo is very strong, possessing sixth-tier strength, he is only at the three-digit level in the Little Garden World, so he cannot be too arrogant.

Otherwise, their fate might be the same as hers or Arger's.

Su Mo naturally chose to accept White Night Demon's apology and overtures.

Su Mo: "It's just a misunderstanding, there's no need to take it to this level."

After accepting the apology and finally letting out a sigh of relief, he changed the subject and asked a question instead.

[Su Mo: "But you didn't believe everything I said just now, did you?"]

[White Demon: "?"]

Erica: "?"

Rin Tohsaka: "?"

Jibril: "?"

Upon hearing this, not only White Yaksha, but everyone else also gave him a blatant greeting.

After listening for so long, even the most stubborn people have come to believe your theory. What are you trying to do?

After a long pause, White Yaksha scratched his head and asked, half in despair.

[White Demon: "You're not trying to tell me that all the reasons you gave me were lies, are you?!"]

Impossible! She thought about it several times and felt that Su Mo's reasoning was indeed rigorous enough, and creationism did have fatal problems!

If Su Mo intends to reverse his opinion and succeeds in doing so, then White Night Demon will really have to question his own intelligence.

Being foolish for a moment is not terrible; you may just be fooled by common sense. But if you keep being foolish, and keep being foolish over and over again, what's the point of living?

You might as well smash your head against a block of tofu and die!

Although others did not have such intense psychological activity, their thoughts were similar.

Fortunately, what Su Mo said next was not the situation they were most worried about (cdfg).

[Su Mo: "Of course not. Creationism is a flawed theory in the Little Garden world, and I still hold that view."]

After putting White Yaksha's mind at ease, he changed the subject.

[Su Mo: "However, it's unclear what the future holds."]

[White Demon: "What do you mean?"]

The white-haired loli was slightly startled, realizing something was wrong.

[Su Mo: "At this juncture, human creation is reality, divine creation is fantasy. But is the distinction between reality and fantasy really so clear-cut?"]

[White Yaksha: "...I didn't understand. Could you explain it to me?"]

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