Journey to the West: I Am the Leader of Taoism, and Buddhism Still Wants to Be Happy?

West Tianling Mountain.

The Tathagata Buddha originally had an indifferent smile on his face, so there was a slight stagnation, and his brows were slightly wrinkled.

"Ming Xuan's cultivation has reached such a level?"

"Even King Peacock Daming can't take him down?"

"No, in this fight, I am afraid that the Peacock Daming King has more or less released some water!" Tathagata Buddha had such an idea, because he believed that the result of this battle was related to the waterproofing of the Peacock Daming King.

Tathagata Buddha's fingers were in the shape of a twisted flower, and he calculated the secrets slightly, and his complexion suddenly became even more unsightly.

Because, he wanted to calculate the secret to see the movements of King Peacock Daming, but found that the secret was covered up.

This method of concealing the secret is obviously from King Peacock Daming.

In this way, it only represents one thing.

King Peacock Daming wants to go against the water!

Suddenly, there was one more headache for Tathagata Buddha besides Zhang Wenle.

However, in the face of King Peacock Daming, Tathagata Buddha was not too distressed.

"Since you are the mother of Buddha, how can you escape from Buddhism?"

Tathagata Buddha is not too panicked, Kong Xuan has a deep bond with Buddhism over the years, and even the Buddhist brand is deeply embedded in him, and it is difficult to get rid of it.As long as this point exists, there is no doubt that King Peacock Daming has any complete dissent. .

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Chapter 256 Left Chaos alone, Mingxuan, the creator of the sky

In the chaos, a Taoist floats and sinks in it.

There are five colors in his chest and three qi in his head.

Among the two colors of red and black, it is vaguely visible that there are two gods sitting on the throne.

Among the three qi above the head, there is a clear second qi of Xuanyuan.

In this chaos, Zhang Wenle realized the practice of chaos breath.

The state of chaos inspires him a lot.

The battle with King Peacock Daming just now also benefited Zhang Wenle a lot.

The five-color divine light of the Peacock Daming King is like a self-contained five-element world.

Therefore, as long as he is stronger than his Five Elements Heaven and Earth, and cannot escape from the Five Elements, his five-color divine light will be limited.

This is similar to Zhang Wenle's current practice.

Zhang Wenle's practice, in the final analysis, can also be regarded as the five elements in his body, and the three qi on top of him are like Pangu.

However, the current Zhang Wenle, even if he is successful, can only be regarded as a low-profile version of Pangu.

In other words, Daomen Pangu.

You must know that in the past, Pangu, in addition to the three clear and five elements, also transformed into heaven and earth, and blood into a group of witches... Zhang Wenle's own practice was only a collection of Daoism.

The highest point of this kind of Taoism is the achievement of the Taoist Pangu body.

To achieve this kind of practice, it is especially important that the body becomes the world of its own.

From King Peacock Daming, Zhang Wenle saw the truth of how to make himself harmonious and learned this.

Right now, Zhang Wenle did not leave the chaos in the sky, because from the changes in the chaos, he vaguely found the source of the 'beginning' Qi!Five qi transforms into five emperors, three flowers transform into three clearness, this is the foundation of Zhang Wenle's cultivation path.

Among them, Zhang Wenle topped the three clears, and has already achieved the Taiqing and the Supreme.

Taiqing and Shangqing also represent profound energy and vitality.

In this way, Zhang Wenle has only the last one left.

That is Yuqing.

Yuqing represents the beginning energy.

Beginning Qi, Mysterious Qi, and Primordial Qi each evolved into the Three Purities, and then evolved into the Five Elements and even all things.

Therefore, Beginning Qi, Profound Qi, and Yuan Qi also represent the three realms of heaven and earth.

The beginning of all things, the mysterious and the mysterious, and the primordial life of all things.

In the latter two realms, Zhang Wenle has already achieved and has found the source of sticks.

Now, in the midst of chaos, watching the changes in chaos, with previous accumulation and analogy, Zhang Wenle has faintly touched the taste and root of 'beginning qi'.This is very important, it means that Zhang Wenle has made a good start on this road.

He floated up and down in the chaos, his eyes were slightly closed, but his hands and feet moved unconsciously, and his mind seemed to be in the chaos.

Zhang Wenle's thoughts moved, and the chaos suddenly gave birth to layers of changes.

A little bit of chaos.

- Point expansion, counter-occupying chaos.

This is the beginning of everything.

Then in the expanded point, because of the mysterious and mysterious, all kinds of things appeared.