Covering the Sky: One Realm, One Fruit; One Mythical Law!

Chapter 113 [The Ultimate of Tai Chi]! Existence and non-existence give rise to each other, the Five Elements cycle!

compare to.

Neither humans nor holy spirits can compare to the unique advantages these strange beasts possess.

Unfortunately, fate is fair.

Although the beasts were given an unparalleled starting point in terms of talent, they were intellectually deficient and unable to cultivate on their own initiative.

Otherwise, the true rulers of the Nine Heavens and Ten Earths today would probably be these strange beasts.

At this moment, Chen Xuanhuang watched the evolution of the inner world of the [Star Whale].

The concrete evolution of the great laws that represent their talents.

Thanks to his extraordinary comprehension, he gained a great deal in the process.

Take his understanding of the principles of space, for example.

For the past six hundred years, he has only had a basic understanding of the ways of space.

However, at this moment, in this short period of time...

His understanding of the Dao of Space advanced by leaps and bounds.

Based on his current understanding and mastery of the Dao of Space, he has at least achieved minor mastery of the Dao of Space.

In addition to these, there are other paths such as the [Path of Devouring], the [Path of Transformation of All Things], and the [Path of Stars].

Significant progress has been made as well.

This is not something that can be seen on the surface.

However, if one were to look through his body at this moment and see the Mana on his instrument of enlightenment, the Jade Tablet of Creation.

It can be seen that the originally illusory [Jade Tablet of Creation] has now become a tangible thing.

Furthermore, the intertwined paths, some illusory, prove that he is still in the stage of refining the false into the true and cannot yet reflect reality.

Some have already materialized, indicating that they have completed the transformation from the false to the true and have begun to comprehend the corresponding Dao in reality.

It's being filled in little by little.

The more real the Great Dao is, the higher one's understanding of it.

I counted them carefully.

"Currently, Chen Xuanhuang has completed the transformation from the false to the true, and has begun to reflect the Great Dao of reality, which has already exceeded ten types."

"Among them are the [Way of Space], [Way of Stars], [Way of All Things], etc., which he had just comprehended."

"But more importantly, it is still an illusory law of the Great Dao that he has not yet completed in the process of transforming the false into the true, and is still in the process of construction."

"Chen Xuanhuang's preliminary estimate is that there are at least more than three hundred specific cases."

Most of these are due to the power of the [Book of Creation] feeding back to them.

It was through these feedbacks that he gradually explored and mastered the corresponding laws and principles.

Then, little by little, they formed the Great Dao Laws, which were not yet fully formed.

In the future, as things are refined into reality and the transformation from the false to the true is completed, more and more fundamental laws will reflect reality.

The Great Dao Laws recorded in the Jade Tablet of Creation will become increasingly real.

And the [Creation Jade Tablet] composed of these great Daos will also become more and more refined and powerful.

Just based on Chen Xuanhuang's own feelings right now.

His instrument of enlightenment has far surpassed the level of ordinary sacred artifacts.

At the very least, they are comparable to ordinary Great Sage artifacts.

He even vaguely felt that if he continued to transform at this rate, it wouldn't be long before his [Creation Jade Tablet] could be completely comparable to a quasi-emperor's artifact.

It can be said that this time Chen Xuanhuang observed the evolution of the small world from nothing to something.

What he gained was definitely not just his own "Five Great Ways".

That brings us to this point.

One must mention, theoretically speaking, the various Great Daos recorded on his [Jade Tablet of Creation].

Essentially, they can all be seen as products of the evolution of the "Tao of Tai Chi".

It is a product of the Taiji giving rise to the Wuji, and the chaos giving rise to all things.

In summary

The Way of Tai Chi is to transform the formless into myriad forms, also known as the formless form.

Rooted in the void of Taiyi, not nonexistent in the primordial origin, but in the primordial chaos of the beginning, and in the form of the primordial primordial form of chaos, the Taiji and Wuji phenomena arise.

Therefore, Taiji is the form of Wuji, the shape of chaos, the substance of primordial chaos, the origin of the One Dao, and the creation of something from nothing.

It encompasses everything, possesses everything, exists everywhere, and is omnipresent.

If Taiyi is the ultimate point of nothingness, then Taiji is the ultimate point of existence.

The two correspond perfectly to each other, and are connected end to end.

In this way, the entire evolution of the Five Primordial Elements is actually a process of going from nothing to something.

"The root of Taiyi is nothingness; from the beginning of nothingness comes existence; from the beginning of nothingness comes substance; from the beginning of nothingness comes form; from the beginning of nothingness comes form; from the beginning of nothingness comes all forms."

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"Therefore, the so-called 'Five Primordial Ways' can actually be equated with the process of 'creating something from nothing'."

"That is, from nothingness to everything!"

In conclusion, this is the [Primordial Taiji Dao] that Chen Xuanhuang comprehended, which is to achieve Wuji from Taiji, that is, [Taiji of Wuji]!

Theoretically speaking.

The Way of Tai Chi originates from Wuji (the primordial state of nothingness), and has no upper limit or end.

In other words, the Five Elements will continue to evolve indefinitely, without any upper limit or end.

However, the real Fifth Sister was not like that.

Heaven and earth have an end, and the boundless also has a limit.

When the Taiji of Wuji evolves to its limit, it will decline after reaching its peak, and turn from adversity to prosperity.

From the ultimate existence, we enter the final moment completely.

As the saying goes, of all things in the world, only the easy is truly unchanging!

Everything that follows the concept of "existence" that arose from the nothingness of Taiyi.

All of these, including the primordial origin, the primordial chaos, the primordial primordial primordial chaos, and the ultimate limitless, will have an end.

This kind of ending is essentially the ending of "being".

It is the concept of "existence" that evolves to another limit, leading to a turnaround from adversity to prosperity.

Simply put, what was originally nothing will eventually give rise to something, and naturally, what was originally nothing will also change accordingly.

What was originally "existence" will once again turn into nothingness.

In theory, at the end of Taiji, it will once again transform into the "void of Taiyi".

To sum it all up in one simple sentence, it's about the interplay between existence and non-existence!

In Chen Xuanhuang's previous life, the Tao Te Ching provided an explanation for this.

When everyone recognizes beauty as beauty, ugliness is already present; when everyone recognizes goodness as goodness, evil is already present.

Therefore, existence and non-existence give rise to each other; difficulty and ease complement each other; long and short define each other; high and low depend on each other; sound and voice harmonize with each other; before and after follow each other—this is constant.

Specifically...

In other words, existence and non-existence in the world transform into each other, difficulty and ease promote each other, long and short reflect each other, high and low coexist, sound and voice harmonize with each other, and front and back accompany each other. This is eternal.

This is what is meant by "Of all things in the world, only the easy is unchanging"!

Therefore, neither the "Void of Taiyi" nor the "Limitless of Taiji" is theoretically immutable.

This is why the Taiyi can give rise to the Taichu, and existence can arise from nothingness.

The same reason.

Conversely, Taiji can generate Taiyi, and existence can also generate non-existence.

This also means that the "Five Primordial Ways" are not simply about following the same path from beginning to end, evolving from Taiyi to Taiji and that's the end of it.

The true "Five Primordial Daos" is a process of mutual transformation between existence and non-existence.

It is a process of innate five elements, cyclical evolution, spiral upward, and infinite improvement.

Each cycle of the Five Elements is a new starting point, a new beginning, and a stepping stone to a higher realm.

"Considering everything that has come before, Chen Xuanhuang has now finally completed the most crucial step in refining the [Five Great Daos] from falsehood to truth."

"At this moment, the Five Seas of Suffering within his [Sea of ​​Wheels] have become more real than before."

"And this also means that his own [Way of the Five Elements] has entered a completely new stage."

At this moment, all the power within Chen Xuanhuang's body, whether it was the emptiness of the Sea of ​​Bitterness, the complexity of the Primordial Life Spring, or the power of the Heaven and Earth Divine Bridge drawing upon the heavens and earth, was being harnessed.

Everything, even his own essence, energy, and spirit, was completely encompassed within this new [Way of the Five Elements].

At the moment when the [True Five Ways] is completed.

The ancestral aperture of essence, [Yujing], and the ancestral aperture of spirit, [Zifu], which Chen Xuanhuang had previously opened up.

They all seemed to have been condensed several times over once again, and the two ancestral apertures had gained a touch of reality.

It was no longer a mere illusion in the process of transforming the fake into the real, but had truly become a real life essence within his body.

Therefore, whether it is the "Primordial Essence" nurtured in the "Jade Capital" or the "Primordial Purple Qi" nurtured in the "Purple Mansion".

Everything has been completely transformed from the abstract to the concrete, and from now on it can be said to be a real force.

In the future, he can not only use these two powers to temper himself, but also directly reflect reality.

It will become a real, unique resource belonging exclusively to Chen Xuanhuang!

And that's not all.

Don't forget his original goal, whether it was to cultivate the [Innate Dao Body] or to refine the [Five Great Daos] from false to true and truly comprehend and master the Five Great Daos.

In reality, it's all for one goal: to open up his ancestral aperture [Mount Sumeru]!

Now, the two most crucial elements, the [Innate Dao Body] and the [Five Great Daos], have been completed.

So naturally, Chen Xuanhuang wanted to strike while the iron was hot.

Seize the opportunity to complete the opening of the [Sumeru] ancestral aperture and thoroughly achieve a balance of one's essence, energy, and spirit.

Therefore, we can see that...

Just as Chen Xuanhuang comprehended the true Five Elements and completely condensed his own [Five Elements Dao Seed],

The thoughts in Chen Xuanhuang's mind could no longer be stopped from surfacing.

The next second, he entered the special state of merging with the Dao of the Innate Dao Body, and he had just comprehended the Five Great Daos.

It slowly emerged at this moment.