Primordial Era: I am a gourd vine, starting with seven gourds combined into one.

It seems that the emergence of numerous innate deities caused the fluctuations and changes in the Qi (vital energy) between heaven and earth.

Even the murderous aura of the Great Calamity seemed to have subsided somewhat.

The process of the Great Tribulation has been delayed.

Lin Yang and the other bigwigs all realized this, but they tacitly chose to temporarily stop.

As a result, it is these newly born innate deities who are making more noise in the world.

As for Lin Yang and the others, they were all busy studying the profound mysteries of the Dao and researching how to achieve enlightenment more quickly.

After refining Hongjun's physical body, Lin Yang transformed the Great Dao once again.

His cultivation level has increased significantly.

However, compared to the cultivation level of Hongjun, there is still a gap.

Lin Yang calculated that he would probably become a perfect being around the next time he underwent another transformation.

The realm of a sage is no small matter.

This can be seen from the strength that Hongjun had previously demonstrated.

However, when Lin Yang and the others calmed down and deduced this realm, their deeper understanding of the Perfected Person realm shocked them.

This state of perfect man is so profound that it wouldn't be an exaggeration to say he is half a saint.

The perfect man has no self; one who has no self has no ego. This is the realm of the perfect man that Hongjun realized.

But in reality, it is the path of ruthlessness. It corresponds to his realm of severing the three corpses.

Having severed all three corpses, one enters a state of great annihilation. In this state, there is no good, no evil, no self; it can be described as utterly ruthless.

Only in this state can one truly be in harmony with the Dao. The method of severing the three corpses was actually deduced by Hongjun, prepared for the purpose of merging the body with the Dao.

Having obtained Hongjun's physical body and numerous fragments of the Jade Tablet of Creation, Lin Yang combined various pieces of information and gained a general understanding of Hongjun's method of attaining enlightenment.

But upon learning this, he broke out in a cold sweat; the method of severing the three corpses was undeniably powerful.

However, Lin Yang did not agree with proving the Dao in this way, because he did not want to become heartless.

However, although Lin Yang did not intend to leave, he carefully calculated that the realm of the Perfected Person still existed.

It doesn't necessarily mean being heartless.

There are countless paths to enlightenment, and all beings, whether sentient or insentient, can attain it! This state of perfect enlightenment does not necessarily require selflessness to achieve.

After all, this is just a name for that realm. If Lin Yang wanted, he could also call this realm a sub-saint.

This realm, which lies between the Primordial Golden Immortal and the Primordial Daluo Golden Immortal, does indeed exist.

However, achieving this level is extremely difficult. For example, Hongjun, to reach the realm of a perfect being, had to annihilate his three corpses and reach a state of near-unity before he could become a perfect being.

Even after becoming a perfected being, there is still a considerable distance to go before one can become a Primordial Golden Immortal.

However, if one possesses Primordial Purple Qi, refining it would allow one to directly advance from the Supreme Human Realm to the Primordial Grand Luo Golden Immortal.

Of course, this kind of power bestowed by the Heavenly Dao should be called that of a sage, which is quite different from that of a Primordial Golden Immortal.

Lin Yang calculated that he would need to undergo at least his seventh Great Dao Transformation before he could become a Perfected Being.

That means next time.

But the transformation of the Great Dao becomes increasingly difficult as one progresses. He had almost completely digested the gains from this great battle before he underwent his sixth transformation.

As for the next transformation, who knows when that will be?

Lin Yang is now a big shot in his own right, and he spends his free time sitting in the Starry Sky, not making a move easily.

He only allowed his strongest subordinates or a few disciples to serve him. Of course, Lin Yang did not reveal Xuan Feng's identity.

With the help of Xuanfeng, the Six-Eared Macaque, as his cultivation level and supernatural abilities grew stronger, the benefits he brought to Lin Yang also increased.

Under Lin Yang's tutelage, Xuan Feng's cultivation has now reached the late stage of the Great Luo Golden Immortal realm.

Just one step away from becoming a Primordial Golden Immortal.

It is conceivable how powerful the Six-Eared Macaque, as a late-stage Great Luo Golden Immortal, must be.

Standing amidst the starry sky, fully activating its supernatural powers, few things in the world can escape its ears.

Although not always entirely accurate, it often allowed Lin Yang to take the initiative and gain a significant advantage in his battles with the others.

On this day, Xuanfeng was listening to the movements in the prehistoric world when suddenly, a rumbling and shaking sound came from the foot of Mount Buzhou in the center of the prehistoric land.

Xuanfeng couldn't help but unleash his supernatural powers, his eyes blazing like torches, emitting two beams of divine light as he gazed toward Mount Buzhou.

But then the ground beneath Mount Buzhou cracked open, and the earth suddenly turned blood red, with all sorts of malevolent energy converging towards that one spot.

Just as Xuanfeng was surprised and confused, he saw huge blood cocoons floating in the ground. When the blood cocoons broke open, twelve innate saints jumped out.

No, it should be said that they have nothing to do with innate divinity. These twelve creatures that emerged from the blood cocoon have no divine aura whatsoever. On the contrary, they are extremely ferocious and evil.

It was far more ferocious than the River Styx that was born from the sea of ​​blood.

These twelve beings were none other than the twelve ancestral witches born beneath Mount Buzhou.

It is a creature born from the twelve drops of essence blood of the great god Pangu, combined with the turbid and malevolent energy of the earth.

As the twelve Ancestral Witches were born, the heavens and earth churned, and boundless malevolent energy converged upon them, flowing into their bodies.

Seeing this, Lin Yang understood why the Great Tribulation had suddenly changed as it developed.

It wasn't because of the birth of those innate deities, but because these twelve ancestral witches were absorbing evil energy.

Unexpectedly, these twelve ancestral witches had such a function?

The absorption of malevolent energy delayed the calamity.

The twelve Ancestral Witches appeared, each revealing their true forms, each with a gigantic and ferocious appearance.

There was a space-based ancestor, Dijiang, shaped like a yellow sack, red as cinnabar fire, with six feet and four wings, a chaotic and faceless being;

Jumang, the ancestral witch of wood, was as green as bamboo, with a bird's body and a human face, and rode two dragons.

Zhu Rong, the ancestral god of fire, has the head of a beast and the body of a human, covered in red scales, with fire snakes piercing his ears and riding on a fire dragon.

Gonggong, the ancestral sorcerer of water, had a python's head and a human body, covered in black scales, riding a black dragon, and with a green python wrapped around his hands.

Xuanming, the ancestral witch of rain, is a ferocious beast covered in bone spurs.

Lei Zhizu Wu Qiangliang, with a snake in his mouth and a snake in his hand, has a tiger's head and a human body, four hooves, and long elbows;

The ancestral sorcerer of electricity, Xizi, had a human face and a bird's body, with green snakes hanging from his ears and a red snake in his hand;

The Time God Zhu Jiuyin had a human head and a dragon's body, and his entire body was crimson.

The ancestral witch of the wind, Tianwu, had eight heads and human faces, a tiger's body and eight tails;

The weather ancestor, Shebi Shi, had a human face and a beast's body, with dog-like ears and green snakes hanging from them.

And Houtu, the ancestral witch of the earth, with a human body and a snake tail, seven hands behind her back and two hands in front of her chest, holding a flying serpent in both hands.

These twelve ancestral witches were born, but they did not worship the heavens or the earth. They regarded Pangu as their father god and revered him alone!

Xuanfeng and his disciples were awestruck by the sight of the Twelve Ancestral Witches appearing in the world.

Unexpectedly, at that moment, the sky above Mount Buzhou suddenly darkened.

The next moment, a huge hand, shining brightly, swept out towards the twelve Ancestral Witches.

Xuanfeng and the others recognized the giant hand immediately; they all knew it was one of their master's supreme divine abilities, called the Great Star Hand or the Universe in the Palm.

Within a single palm, the power of billions of stars is gathered, almost equivalent to the manifestation of the Zhou Tian Star Array.

With a single palm strike, it can create a universe of stars, its power unparalleled.

Clearly, the appearance of this giant star hand was the work of their own teacher, Lin Yang, the primordial ancestor of creation, who intended to capture all twelve newly born ancestral witches and bring them into his palm.