Look In the Mirror
: various settings
Various settings
The realm is divided into: Acquired, Innate, Interior, Exterior, Asking, Proving the Way.
The six realms are run through by Qi, from inside to outside, from outside to inside, and from inside to outside.
Acquired qi refinement: From the inside out, the dantian generates true qi, which gradually fills the whole body to the extent that the true qi is released outward.
Congenital Condensation Gang: From the outside to the inside, the true energy is released, combined with the innate wonders, condensed into Gang Qi, the Gang Qi is gradually restrained, and finally forms the Heart Gang.
Inner spectacle: from the inside out, the heart will reflect the wonders of the sky, attract the sky into the bosom, and then use the stellar energy to cultivate the seeds of the sky.
Outside Dharma Appearance: From the outside to the inside, after the accumulated celestial phenomenon matures, it will gradually manifest outside the body, forming a 'Dharma Appearance'.
Ask about supernatural powers: From the inside out, the dharma is the embodiment of one's own Tao. When the dharma is complete, one can ask the heavens, and the response of the heavens can evolve into "supernatural powers".
Proving the Dao and Ascending: From the outside to the inside, through asking the heart to continuously prove one's way, overcome the inner demons, and finally prove the way.
The above is the boundary setting.
In addition to realm, there is also a 'true meaning'.
True meaning: Through resonating with the exercises, the phantom of the Dao that is comprehended is independent of the realm.
magic weapon, magic weapon
Magical weapon: The general weapon used by monks has no spirituality, but it can obtain the ability to protect objects through sacrifice.
Acquired magic weapon: It needs to be sacrificed to reveal its spirituality, and has special abilities, such as breathing fire.
Innate magic weapon: born with spirituality, does not need to be sacrificed, but needs to be subdued.
Other specials: such as the Eight Supreme Treasures, transformed by the Buddha's qi, they are not weapons in the strict sense, but more treasures.
(end of this chapter)
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