Tokyo gods only want priestly girls

"What are you doing with me? By the way, who invited me?"

"The Obon Festival?"

She fell in love with the red leaves, but she still chose to speak and told the story about Ogasawara Yoriko.

It was like he was picking flowers inside, and then the day before, the wild flower grower came to the door of his house.

"Why did you say you saw someone else? It turned out that you chose revenge, and we met again, Laizi?"

Jingu squatted down and forced Ogasawara Yoriko to raise his head. Looking at Tao Nan's simple expression, Jingu looked up at Hongye again.

Chapter 190 Koyasan Okunoin

The streets of Tokyo.

There were a lot less people on the streets today, but for a big city like Tokyo, there were still huge crowds of people.

After all, this society cannot stop even for a minute because of tradition or emotion.

Jingu changed into slightly more formal clothes, and behind him, Yoriko Ogasawara was also wearing a plain kimono, but with a small cyan snake wrapped around his wrist.

Looking from a distance, it looks like wearing a grass ring.

And if you get closer, you can still hear the shrine talking non-stop.

"You have to understand that when I take you to this kind of Dharma gathering today, I don't want to use you as a test subject, nor do I want to tease you. The main thing is."

"I am a layman, and I have no grudges or grudges in my heart that need to be resolved. I will definitely bring you this opportunity to listen to the Buddha's voice and let go of the hatred in my heart."

However, these words only earned Yoriko Ogasawara's eyes.

Let go of hatred?Understand Buddhism?She felt that she was also a common person, and it was normal that she couldn't let go. This kind of thing should be done to the two people in the Jingu Shrine who beat her brains everywhere.

Hongye straightened her long hair and looked at the hateful look cast by Ogasawara Zhubei.

After passing through Kongobuji Temple and arriving at Okuno-in Temple, the air was no longer cold and gloomy. On both sides of the road were cedar trees covered with moss, and countless tombstones were erected on both sides of the road as far as the eye could see.

How could Ogasawara Zhubei, a special man who had just entered this place, understand the vests between the little demons?Hongye was stunned by a few words.

Gyuzutenwang is the patron saint of Gion Jingsha, the birthplace of Raiko, and has no connection with Buddhism. There is no problem in participating in the Bon Festival.

Crossing the Gomyo Bridge lit with several lanterns, we arrived at the Yingzhou Shingon sect, which is also the physical residence of Kukai, one of the most important figures in Yingzhou Buddhism.

The dress in front of Chou Yuqian is very similar to that of a Buddhist protector. He wears a loose gown with one side, revealing his white arms. There are several strings of orbs hanging around his neck and gold rings under his wrists.

"You are the man of the Eighth Heavenly Demon King. When you participate in that kind of ceremony, you will naturally be as solemn as ours. You need to reflect your identity as the man of the Heavenly Demon."

Koyasan is the smallest cemetery in Yingzhou. It is said that there are no more than 20 tombstones. Before the establishment of the Shingon sect, there were several tombstones, either famous or unknown, such as Takeda Shingen, Shimosugi Kenshin, Toyotomi Hideyoshi and others. , are buried outside.

The gorgeous kimono makes it look like attending a Dharma ceremony, more like sitting under a float in a grand parade.

Standing next to the mountain path, the gray-clothed monk saluted with his hands clasped in front of the shrine and others. Before he raised his head, he revealed an ordinary face.

When I opened my eyes again, I saw lush green low mountains and wide mountain roads leading straight to the lower part of the mountain. Most of the monks were wearing monk robes, hats on their heads, and holding trekking poles. Hurry up the mountain.

"Although your father is a demon, he is also the future Buddha who has been appointed by Lai Zi to practice good deeds before the last calamity. After seventy thousand asamkhya calamities, he will achieve the wonderful abode of Dharma Light Tathagata."

Although it is true that there is no saying that Bo Xun can become a Buddha, this is just a false pretense.

It proves Lai Zi’s concept that no one in the world can realize.

"Outside is Mount Kaoye, the center of the Yingzhou Shingon Sect and one of the Eight Small Holy Lands."

He was chanting Buddhist scriptures loudly, and the Ksitigarbha statue on the side of the mountain road also clasped his hands. The sunlight filtered through the layers of leaves and cast mottled light and shadow on the ground.

"Hey, Momiji, and Chougozen, you two are really dressed in completely different styles."

And red leaves

Sensoji Temple has always been a famous temple. Its commercial atmosphere is less than the religious atmosphere. If we pass the shrine, we just take the way to the eternal world.

"Does that demon of his actually want to throw himself into a trap and attend that kind of Dharma gathering of gods and Buddhas?"

Yes, in this world it might really be just a tombstone, but in the ordinary world, it might be something like that?

She is wearing a gorgeous red makeup, which is not restrained on the basis of daily life, but is more intense. The eyeliner stretched like a red maple outlines a seductive feeling.

It was during the Bon Festival that it was held in the present world. The Sensoji Temple outside this world did not have the solemnity of holding a Dharma ceremony, but was filled with a sense of festive celebration.

But when the old monk opened the door, what he saw was not a dead and silent residence, but an extremely open space.

The pretty face that originally had a coquettish aura, now, against the backdrop of the outfit and jewels, no longer has the feeling of solemnity, and the sacred and coquettish are mixed together.

That is the other side of you as the monster Ushiki and the human Minamoto Yorimitsu, as the incarnation of the "Ushi-headed King".

Buddhist niches and lanterns were set up, various large things for sale were hung, and various snacks and fruits were offered.

"The little man from the shrine, the little king of heaven, the little man who has not yet become a Buddha, and that special man of faith, please come with you."

"Don't get me wrong, that's not the formal attire you should wear during a puja."

A few people walked and chatted, and then came to Sensoji Temple, a little-known tourist attraction.

"So as a future Buddha man, you can be considered a Buddha man. Why can't you participate in the Bon Festival? Even if Zhu Bei comes in person, what will he say to you?"

"Don't take those things too seriously. I know you are both a demon man and a Buddha man. Those things are absolute."

"Please come with me. If you have anything to worry about, your position is still at the very back."

Even though Ogasawara Zhubei knows the various reasons and contents, she can control herself to hate Hongye. For a special person like you, it is abnormal to understand and let go.

After mentioning the Bon Bon Festival yesterday, Hongye and Chougozen volunteered and said that they would also attend the Bon Bon Festival, so they would meet here first today.

As a strong wind blew, several people from the shrine disappeared among the crowd.

We must follow Hong Ye’s theory. All living things, plants and trees in this world are all the Buddha’s descendants and future Buddhas. It’s just more or less what Laizi Jinkou said. Hong Ye, the man of demons, is not ordinary. of.

Hongye glanced at Ogasawara Okasa, but the compassion in this expression made Ogasawara Zhubei feel even more uncomfortable.

Outside the dim and light environment, there were only a few lighted candlesticks and a circular stepped layout. Everyone was chanting Buddhist scriptures loudly with their eyes closed.

Following the old monk, a few people walked down the mountain road. The ascetics on the road would cast their eyes at us from time to time. After all, we were all dressed in the same way.

"Well, in fact, there are not many familiar faces. After all, my family has been hanging out in the underground area of ​​Yingzhou. Whether there was a true Buddha in this world or not, it's just a trace."

Chapter 191 The deal between gods and Buddhas

Lighted candles were dotted in front of everyone.

The old monk lit the candlestick and handed it to several people in the shrine. In the closed and windless space, the flames only swayed with his breathing.

At the edge are monks and believers wearing ordinary monk robes, ranging from light to dark, and the levels are very clear. People with higher positions can be closer to the center.

As for those in the front row, everyone's style was completely different. The candlelight was obscured by the divine light on their bodies, and their bodies were covered with glass jewelry. Everyone's body was filled with radiance and sparkle.

A closer look revealed that there was an acquaintance inside. Iizunaru had changed into Buddhist attire, had his long hair tied up, and was holding a sword and a black rope.

"interesting..."

This way of dressing up seems to be that Jingu is not upscale enough, but Jingu doesn’t really care about this kind of thing. Isn’t it just for special effects?Who wouldn't?Just want to keep a low profile.

But when the shrine was led to its position, among the dazzling gods and Buddhas, the shrine, which looked ordinary from the back, was able to sit in the front row, which made it particularly attractive.

But equally low-key was the old monk who led them all the way. After receiving the people from the shrine, he stood beside him holding a candlestick.

The process of the Dharma assembly is actually very boring for the monks and the like on the periphery. They use their own penance to prove their devotion to the Buddha.

The shrine recalled that although there was no tradition of marriage between palace lords in Yingzhou, that tradition was explicitly abolished during the Meiji period. Temples and shrines must be separated, so that the gods of Shintoism and various protector gods of Buddhism can be separated again. Buddha equals.

After hearing what Shen Gong said, Xi He thought for a moment and then started rambling again.

The shrine doesn't follow the same example. If you adapt to the magical power of Buddhism, I can reproduce it just by looking at it.

But for the gods and Buddhas in the front row, it was just a large symposium, even though on the surface everyone seemed to be silent and chanting sutras silently.

"Zhen Yilu together?"

The Tendai sect originated from Mount Hiei, the Pure Land sect with Honganji Temple as its sacred site, and the Shingon sect from Koyasan.

The meaning is that there is no real Buddha in Yingzhou, and the gods are the incarnations used by Buddhas and Bodhisattvas in that island country in order to save all living beings. The essence of this theory is to downgrade the gods in Yingzhou as the incarnations of Buddhas. .

"The practice of gods, gods, and Buddhas to promote the union of palace masters and people may be neither beneficial nor harmful to me, and it is difficult to make a choice, but for you, this matter is not beneficial but harmful, right?"

"Little Master, if you don't have anything to say, he will just tell you that he wants to fight with you. You are very patient."

The old monk just placed the candlestick, then bowed to the shrine and revealed his identity.

Zhen Yi raised her head, looked around at the gods and Buddhas around her, and found that we were all paying attention to the conversation between me and the shrine.

Therefore, in the future, the theory of "local traces" must be overturned by us, and the rise of Shintoism must support that theory, or even apply it in reverse.

"And just as the practice of gods, gods, and Buddhism wants to promote the union of palaces and adults, you can't compile new scriptures for you, so that you can become a Buddha. It is logical to replace Amaterasu's position. It also knows that through the coexistence of Buddha

Identity takes a step back. "

"It turns out to be Junior Master Xi He, disrespectful and disrespectful."

Xihe, the founder of Yingzhou Shingon Sect, opened Kongangfeng Temple at the foot of Koya Mountain. Although Yingzhou Buddhism claims to have 78 sects and [-] sects in total, in fact there are only eight main sects.

"Do you know why Master Zhen Yi specially invited you? After all, you have nothing to do with Buddhism, and you are not interested in it."

I will mobilize the energy of Buddhist believers in Yingzhou, compile myths, and equate the name of the shrine with the name of a certain Buddha.

Although I am very interested in Yingzhou Buddhism, the shrine is not the most basic insult to people like Xihe who traveled to foreign countries for study in history.

If you want to understand the meaning of Zhen Yi's words, you have to consider the most important point among Ti Gong and others, which is "local traces".

Xi He smiled. What I was referring to was the ancestor of Su Ni's family, Su Ni Mazi, who assisted Prince Shotoku in promoting Buddhism in Yingzhou.

"Shenshen Buddhism, I invite you here today just to discuss something with you."

"Everything in the world is disconnected. Shen Zhen Yilu feels that she has nothing to do with it. However, the first and most caring person in this world has no connection with you. Is this also a kind of fate? ?"

But Guo Jingu was not interested in my behavior of building relationships and said very straightforwardly:

"Of course, it's not a threat or coercion, it's just a request from the old monk. The detailed interests and benefits will be discussed in detail privately."

Before being polite, Jingu went straight to the point and asked the other party's intentions.

"Old monk Xihe has met the god Zhen Yilu."