Tokyo gods only want priestly girls

Since the venue that time was used in the Low Wild Mountains, it was natural that the other party was the host this time and the shrine invited by the other party. It should be that the Eighteenth Sect had not yet passed the internal Qi.

"You want to discuss with the gods and Buddhas about the marriage between the palace masters."

"Yes, regarding the matter of Gong-sama's union, you, or the eighteen sects including your Shingon sect, all hope that the Shen-Shen-Buddha practice can restore the tradition of Zhen Yilu's union."

Xi He's lips moved, but no sound came out. Only Shen Gong and I knew the content of the conversation.

"The pinnacle of Shintoism is no longer the position of Amaterasu. The more ancient gods have long been famous, and they no longer rely on faith."

Although it has not been completely implemented, even today, a small number of people are still so vague about it.

"Because Shen Shen Buddhism is not a local deity in Yingzhou, Shen Shen Buddhism is not bound to the Shinto system. Promoting Zhen Yilu's union will have a lower goal and status, right? "

As soon as these words came out, Jingu was keenly aware that the expressions of the people around him had not changed, so Jingu did not hesitate to reply.

That is indeed a relatively rich bargaining chip. After all, the energy of Buddhism, whether it is in Yingzhou or looking at the world, is several times deeper than Shintoism.

In fact, in the other realm of what the monks around here heard and saw, the gods and Buddhas had not yet put their heads up, and all of them sat up naturally.

Amaterasu Komikami is also of the same body as Kohinichi Tathagata in Buddhism in the book "Shenyan Fu Dharma Compilation", and Xihe is now the Promise Shrine, and Wakamiya-sama is re-adopted.

Of course, it knew that Zhen Yi would just say that he had no connection with the Buddha, and this god, Gongbao Shiqi, would cause trouble.

Until you understand that, you will understand the price Zhen Yi offered for the palace.

"how do I say this?"

That decree, at that time, was just to cultivate Yingzhou's national self-confidence and its own cultural traditions.

Chapter 192

But even after offering such a generous price, the Shrine still had no reply.

Seeing this, Kukai was afraid that Jingu didn't think it was scary enough, so he gave Jingu a few more examples.

"Does Lord Jingu not believe that we can do it? In fact, this kind of thing has happened many times."

Kukai raised his eyes and motioned the shrine to look at the people on the seats.

"Kenshin Uesugi, known as the Dragon of Echigo, is now alive as Bishamonten; the Taira ancestor deity of Itsukushima Shrine and the obscure Munakata three goddesses are also active today under the name Benzaiten."

"Not to mention the former Hiroko God, Ebisu who is now a household name. These are solid evidences. The combination of gods and Buddhas is indeed a bad thing for some gods, but for you, Lord Jingu, there is no harm. "

After explaining the pros and cons to the Shrine in detail, Kukai quietly waited for the Shrine's reply.

Just listening to Kukai's words, there is really no harm in it. Jingu only needs one sentence to go on, and he doesn't need to worry about how to do it. He just needs to sit back and enjoy its achievements.

However, Jingu saw the looks Ugozen and Momiji cast at him, thought for a moment, and said:

"Actually, I'm very curious, master, do you just casually use Buddha as a bargaining chip to exchange with us? Is this the master's desire to worship Buddha?"

From the beginning, Hongye and Chougohou slowly began to inquire about the inside story, and Iizunaru also came over, expecting some little news.

That sentence is true. From the beginning to the end, Jingu has reached its current position because of the people around it. I am very interested in what Kukai mentioned, so I plan to go my own way for the time being.

Since the Jingu Shrine had almost wiped out all the clan gods of the Genji clan, Benzaiten had to take advantage of that opportunity to take the initiative to show his displeasure with the Jingu Shrine.

Seeing the change in Jingu's expression, Benzaiten quickly explained:

You wanted to continue to ask Jingu what exactly he said, but you saw that no one was coming over there, so you gave Jingu a look that meant he would talk later.

"Shingong, have you promised me?"

"That clay body is sealed by the world, so it is naturally used by the world. Instead of just putting it out here as a dead thing for people to admire, how to use it to find ways to promote your Buddha's Dharma, that is what the Buddha wants. Things to see.”

To avoid being requisitioned one day because the scenery at Itsukushima Shrine is wrong, he would also be shackled by the shrine and imprisoned somewhere.

"He is evil, little god of the shrine, you are Benzaiten, the clan god of the Taira clan, and the eight male gods of Munakata of Itsukushima Shrine."

Therefore, Shan Li did not feel that her behavior was out of respect for the Buddha. Rather, using the Buddha's golden body and a clay idol would not promote the Buddha's Dharma. On the contrary, the merits gained through cultivation would be substantial.

The Taira family's family background is not as deep as the Genji's, and the inheritance was almost cut off in history. The only clan god left is Benzaiten, a male god who relies on Buddhist beliefs to remain active.

"It's not because of Ping Jiangmen's affairs, that's right, but it's not because of Ping Jiangmen's affairs, ah, that's right too!"

After hearing what Kukai said, Jingu didn't have anything to say to refute it. No wonder the other party was a junior master, so he didn't know how to discuss scriptures.

Is business proficient.

"So in order to promote Buddhism, we can only choose to build a golden body for the Buddha, use that golden body to attract the world, and let us recite your Buddha's teachings thousands of times. Even if the world is like this, even if it is futile and useful, it can't be done. It is enough for one person to become enlightened.”

After you changed your words several times, Jingu realized what you meant. It turned out that you came to apologize to Jingu for Taira Shomon's behavior.

That's right, that idea of ​​yours is both stupid and foolish.

The first sentence was spoken to other people in the ceremony. The conversation between Kukai and Jingu attracted the attention of a small number of people. However, I relied on my mind to communicate throughout the whole process, and others did not know the details.

Ping?

Before finishing the conversation with the shrine, Kukai returned to his seat, holding a candlestick and reciting scriptures silently like other monks.

Wearing a feather coat, wrapped with ribbons, and covered with treasures, there is a golden ring under his bare feet, holding a pipa, his long hair is disheveled, and there is no trace of the charming charm of a man between his eyebrows.

"This is how people in the world are. When they talk to me about Zen Buddhism and Buddhism, I will only understand and pay attention. But if they set up idols with me and tell me how low and small the Buddha is, we will worship him. I hope that one day the Buddhas and Bodhisattvas can save me from suffering and give me the door to enlightenment so that I can escape from this place and never suffer another disaster."

There are no special believers, no ascetic monks, not many so-called servants, and there is not even the existence of an instant Buddha.

Jingu's reply was not what Izuku Kukai expected. After all, for such an important matter, it was possible to really expect the result to come out of the first discussion alone.

It's stupid. Even if you show up like this, the young man from the Shrine will always think of demolishing the Shanlihe Society because of a Ping Jiangmen.

"If it's just that matter, you can't make a decision for the time being. After all, you're just a half-hearted and idle person. For those small things, you need to rely on your cerebellum first."

There was no Buddha in that world, whether it was in Yingzhou or other Buddhist countries. What was not there was just a clay idol, but a real Buddha.

The stupid thing is that you did hit the point of the palace. Although you do things in the palace, you are arrogant and indulgent, but I really have the bad intention to find trouble and bully you in front of a person who sincerely apologizes.

Jingu frowned, and I remembered that I also beat a Ping Jiangmen later.

Although Shan Li's and my Shingon sects are Tantric sects, Kukai himself did not have the same view of the Buddha as the Tantric system.

"They all looked at you like this to remind you, how could you still agree?"

Jingu rolled his eyes, you really trust yourselves. Although I act as I please, that thing is fun and beautiful.

In this regard, Kukai was also very impatient and could not quickly discuss the matter with Jingu.

"This is wrong. The Buddha will not care about such things. What the world offers is just a golden body and a clay idol. The incarnation is also broken, and the same body is also broken. The real Buddha has already existed in this world and has entered the world. here."

"This is just disturbing the little man from the Shrine. The other people in the Dharma Assembly are probably also very interested in you. I'm really sorry for taking you so long."

As for now

As for replacing Amaterasu?Nothing unusual about this?

When Kukai said those words, his eyes were far-reaching and he scanned the space. These were the people holding candles and silently reciting Buddhist scriptures.

"No, if the villain from the Shrine changes his mind, he can come to Low Wild Mountain to find you at any time."

The words were a bit sharp, but Kukai's expression did not change at all, as if he had expected that Jingu would say this.

Did he go to the shrine or reject my proposal?

Chapter 193 Gods and Buddhas

"It's just a trivial matter. I have long forgotten what Ping Jiangmen is called."

Well, when he saw the goddess Bencaiten, the shrine had completely forgotten what Hei Shomon said and what she looked like.

Did you tell me that your Ping family has such a beautiful clan god?Really, why didn't you tell me earlier?If we had said it earlier, wouldn't there have been conflicts?

Don't you just want to revive the Ping clan?Does such a trivial matter require the use of swords and guns?Wouldn't it be easier to introduce your family god to me directly?

It does not involve conspiracy and calculation, it is pure power and sex trading. This method is most effective for the palace.

It seems...a bit of a mistake

Only then did Benzaiten realize from Jingu's expression that he seemed to be a little too reckless.

Recently, I have only heard about Jingu's reputation for various important things, being strong and violent, but I have forgotten the complicated rumors about his private life, and the fact that Jingu is particularly fond of women.

He smiled and wanted to leave, but the palace grabbed his wrist.

"Since the goddess takes the initiative to talk to me, there is no need to be timid or shy, just speak boldly."

"Ah, then... Zhiwu, the great god of Low Wild Mountain, has visited a few times..."

"Please feel free to express such wild conjectures!"

Jingu suddenly thought of that, it was because Yoritomo Minamoto did not drag the other party down when he was making friends, and he also knew why.

The big problem is that after running away for a lifetime, there will never be a chance to meet again.

"This kind of rumor is too far away, and it would be too troublesome to study it in detail. It's just that people in the world didn't know how to look for those interesting connections."

No one intervened in the conversation. The person who came was an old man with a peaceful face. He was wearing a cassock. He was relatively high-profile, but the fruit-like orb in his hand was quite impressive.

"What are we talking about? Speaking of which, the Tokugawa clan is also a branch of the Qingwa Gen clan, right?"

Some people have speculated on petty and large doubts, such as Pei Trisha being a man-woman, suffering from abdominal pain every month, acting sensually, and being in public a lot.

It was about internal affairs and imperial issues. The most famous thing is that when Takeda Shingen, who he had been fighting with for half his life, died of illness, Yumei did not take advantage of the chaos to retreat. Instead, he gave up hostility and even lamented it.

Bian Caitian always thought that this kind of plot would only happen outside of movies. In reality, where would no one be so shameless and keep pestering men?Especially at the level of gods and Buddhas.

"I heard that Itsukushima Shrine has a unique scenery, where the sea and the sky meet, making it feel like a world away. I really want to see it with my own eyes."

According to Kukai, Bishamonten, who holds a pagoda and vajra in his hand, is not the so-called Shimokoyasan, one of the nicknames of the Yingzhou Warring States Period.

"Kogami is joking. The beauty of Mount Koya is less suitable for visiting than Itsukushima Shrine, a special seaside shrine. If you wait until the ceremony starts, Kogami can take a tour of Mount Koya."

"After such a young man, he is still the same as before."

One word revealed the identity of the person who came. The old man with a seemingly peaceful face was the winner of the Yingzhou Warring States Period and the founder of the Tokugawa Shogunate, Tokusugi Kenshin.

"Tiannan is right. How about when the ceremony starts, you two can go sightseeing together?"

The evaluation of Shimokoyasan in its previous life was a bit low.

It’s not that your style of doing things is too emotional, or that you adhere too much to the so-called righteousness.