In one sentence, the true meaning of practice is exhausted, four words, to subdue one's heart.

"Subdue one's heart" these four words are easy to say, but it is extremely difficult to do it.

The mind is supernatural, so Sun Wukong is also called the ape of the heart. Everyone's heart is a Monkey King. If you want to subdue Sun Wukong, you must have the great concentration of the gods and Buddhas.

After subduing his heart, corresponding to the four stages of eternal destruction, he still needs to "how to live"!

It means that you have made a big ambition, how should you keep this mentality.

People's hearts are more complicated, and feelings are even more so. Sometimes they are passionate, sometimes passionate, sometimes calm, and sometimes cruel.

All kinds of emotions in the heart are constantly changing.

How difficult is it to keep a state of mind without regretting it?

At the beginning, a person has the great ambition to save the common people in the world, but after a long time of experiencing the warmth and coldness of human relationships, the soul will also experience wear and tear, and everything will become different under the scouring of time, and this mentality cannot be retained.

This is the case with some supreme beings who caused darkness and turmoil in a certain shroud of the sky, and they once had the wish to protect the common people.

But the people around me couldn't stand the scouring of the years, the beauty turned into bones, the relatives and friends around me turned into loess, and when I looked up, I was left alone.

As time goes by, their hearts become cold and ruthless, and all they have left is their obsession to survive and become immortals, and everything in the past has become a cloud of the past.

Lei Zhe's life has just started, and now he has found his beloved, but if they leave him one by one, he can't guarantee that his temperament will not change drastically.

So only persistence, an unprecedented persistence, can change everything.

This is what is needed for eternal destruction, turning persistence into a power that is almost obsessive and paranoid!

After the Buddha understood Lei Zhe's path, he knew how to teach him.

Heart, Mind, God, Tao, and Body correspond to the heart, will, soul, road, and body respectively.

Now Lei Zhe emphasizes that he should practice the first two ways, and then he should understand his own way.

After the Buddha drew up a path of cultivation for Lei Zhe, he first shaved Lei Zhe's head.

Lei Zhe was stunned when he heard that his flowing and shining golden hair was about to die.

If I was at the beginning, I definitely didn't care, but what would my wife think of me if I became bald?

Lei Zhe can be sure that Xiaoyou and Xiaosheng must have suppressed smiles when they saw his bald head.

However, seeing the expression on the Buddha's face that was good for him, Lei Zhe gritted his teeth and couldn't refuse. Amid the crazy laughter of a certain Nirvan inside him, he became bald.

In order to cast tiles, Lei Zhe sacrificed his hair.

In the past few days of practice, Lei Zhe would look down at the hair on his hands from time to time, look at himself in the mirror, and always feel that he has completely enlightened... Cough cough, just kidding.

Although it took a little image cost, he became bald and stronger!

The Buddha personally shaved Lei Zhe, and finally dripped blood from his fingertips on Lei Zhe's head, and put six ring scars on it.

After touching the six drops of Buddha's blood on the ring scar, Lei Zhe suddenly had no distracting thoughts in his mind, and the killing urge to practice eternal destruction also disappeared.

Lei Zhe felt extremely relaxed as his mind was clean and empty.

Now Lei Zhe's daily practice task is to meditate in the room.

And Jesus and Buddha next door were smiling, enjoying the superb food filially served by their students.

It should be said that as a student, Lei Zhe did the best of all the ordinary etiquette that should be done.

At least for the past few days, the two saints, Buddha and Jesus, have liked to eat the delicacies made by Lei Zhe.

Jesus drank the superb wine brewed by Lei Zhe happily, looked at the Buddha who was eating fish slices with a smile, and said:

"I didn't expect you, Buddha, to teach Lei Zhe the 'Mind Supernatural Power', but it really suits him."

The Buddha smiled and swallowed the delicious gem meat in his mouth, he was very concerned about Lei Zhe's affairs.

Vegetarianism in Buddhism is not just a superficial vegetarian, but a clean heart, free from dust.

As for whether to eat meat or not, as long as the heart is pure, eating meat is also a vegetarian.If the heart is mixed and there is no pure heart, then eating vegetarian food is also eating meat.So, it depends on your heart.

And this Buddha has already achieved great success, and he is already in the body of Dzogchen. Naturally, there is no common rule that he cannot eat meat.

With a satisfied expression in his eyes, the Buddha glanced at Lei Zhe who was in meditation in the next room, and said:

"He needs to subdue his clear mind, so I taught him 'mind supernatural power', and with Lei Zhe's potential, he will be able to reach the state of gods and demons sooner or later. The most suitable method for him is to transform his mind into supernatural powers!"

Lei Zheyong's destruction is actually an extension of spiritual power. Since my student is taking this path, then teach him the supernatural powers that can subdue his heart!

The so-called supernatural powers can also be said to be the power of idealism and thinking. Life is the function of the power of the heart. To subdue one's heart by cultivating one's original heart is to practice!

Mind power can also be called mind power, wish power, and faith power.

Being able to achieve Taoism is the true cause of achieving Taoism, and it is also the root of the three generations of reincarnation.

Mind can do almost anything.

For example, all things in the Three Realms can be created through personal thoughts, the so-called nature of the Dharma Realm that should be observed.

Everything is created by the mind, but the final outcome is that if you think about it, you will be ignorant, and if you have no mind, you will be Nirvana.

Mind supernatural powers are similar to the light of the mind in Infinite Stream, but compared to the infinite stream, which relies on gene locks to become benevolent if you fail to succeed, Buddhism and Taoism Mind Supernatural Powers are a relatively stable but difficult road.

After all, one's own heart is an existence that cannot be explained clearly. Consciousness is its shell, spirit is its appearance, and thinking is its tentacles. It is extremely difficult to touch the essence of the heart.

In the eyes of the Buddha, Lei Zhe's understanding is not low, but if he wants to comprehend the method of turning the power of the heart into supernatural powers in a short time, it should take decades for him now.

Why Lei Zhe now?Because of the side effects caused by the eternal destruction, Lei Zhe's mind was covered with dust, and his eyes were blinded.

He can't take the right path of mental power and spirituality, and can only be limited to obsessive or longing for these paths that are extremely close to the demons. In the eyes of the Buddha, they are not too good paths.

So the Buddha directly named the right way for Lei Zhe, making the eternal destruction an auxiliary, and it was no longer the path he had to walk all the time.

But the cultivation of mental power into supernatural powers is extremely difficult, and now Lei Zhe's mind is also dusty, so here, the Buddha directly helped Lei Zhe.

I personally shaved him and put a ring scar on it, which eliminated many worries for him.

Now Lei Zhe's comprehension can be said to be in a perfect state, and comprehension of the mind is also more effective.

Now Lei Zhe's consciousness has indeed entered an incredible situation, his spirit seems to escape into the void, and condense with the void.

It's as if all things are one and share one heart.

Before Lei Zhe entered meditation, he had always kept the Buddha's teachings in his heart.

The heart is the source of all things, the essence of all things in the universe, and all things, from material to non-material, are evolved from the heart.

As long as the mind is strong, it can evolve from one to thousands. Although it is not omnipotent, it can definitely reach the state of omnipotence.

Cogito ergo sum!

To put it bluntly, it is already one of the root powers that is infinitely close to the power of my thinking (funny#).

And the power of the heart is only the beginning after reaching the influence of the material world. To turn the power of the mind into supernatural powers and walk out of the road, one must be enlightened.

Mind and supernatural powers have a key point of cultivation, which has the realm of the common heart of the universe and the unique heart of the universe.

When Lei Zhe listened to the Buddha's explanation, he immediately thought of the god of seeking Tao and the god of domineering.

Overbearing God is an extension of the shared heart of the universe: the universe is a part of 'I', and 'I' is also a part of the universe.

The end point of this mental power is extremely profound in terms of realm.

Seeking God is an extension of the unique heart of the universe: the universe is my heart, my heart is the universe, and everything originates from me.

The end point of this mental power is extremely high in level.

If you want to say that the mental strength of the two is better and stronger, there is no comparison at all.

Because one is a horizontal line and the other is a vertical line, there is no comparison between height and length.

Lei Zhe's teacher, Buddha, is the master of the common heart of the universe, and Jesus' father, the holy father who is omniscient and omnipotent, is the master of the unique heart of the universe.

The Holy Father and Jesus have many similarities.

In the original work of Lei Zhe's memory, the other party created this world because he thought "the world below (lower realm) is so dark, it would be great if there was light".

Possesses the power to create the world in 7 days and rest on the final day.

The level of this world is very high, and the Buddha who can teach Lei Zhe's mind power is even more outrageous. Should it be said that he is worthy of the existence in Gao Xiao's animation?

But Lei Zhe was also glad that he came to this world and met his two teachers.

The kindness of these two teachers is not pretending, all actions are from the heart, and the same is true for wanting to help and teach Lei Zhe.

The Buddha didn't want to see Lei Zhe suffering in the future, and he was not a person in this world, so he was willing to help Lei Zhe get out of the sea of ​​suffering because of his compassion.

Moreover, if Lei Zhe can walk on the right path, countless sentient beings around him will also receive blessings. After all, as a student, he has the nature of jealousy and hatred, and he also has a compassionate heart to save the suffering.

Both of these are what the Buddha is satisfied with. The other party has a compassionate heart and the power of that compassion, and can help more living beings in suffering. Presumably other worlds can also be redeemed.

The Buddha's motivation to help Lei Zhe is so pure and compassionate.

He first looked at Lei Zhe, and then he saw that Lei Zhe was connected to countless sentient beings, and then he took action without hesitation, even if he was contaminated with great cause and effect.

When he was practicing, Lei Zhe was also guided by the Buddha, allowing him to enter a very deep concentration.

Lei Zhe didn't understand the motivation of his teacher to help him, but he could also feel the friendliness of the Buddha to him, so he devoted himself to studying in places that he didn't understand in his daily life:

"Teacher, everything in the world is a combination of 'heart', just like the dark void of infinite darkness in the universe, so is the material universe the same as our physical body?"

At that time, Lei Zhe, who was sitting cross-legged in front of the Buddha, asked in this way, and the Buddha smiled at his question.

"It can be right or it can be wrong. Everyone sees everything in the world from different angles, and the world is naturally different." The Buddha smiled: "But in some respects, the human body is indeed evolving like the universe. From existence to nonexistence, all dharmas are empty."

Hearing this, Lei Zhe thought deeply.

The void mentioned by the Buddha is the entity of space and the reality of all dharmas.

The meaning of this sentence shows that all dharmas such as the five aggregates are dependent origination, but the true appearance of dependent origination is a vacuum, so it is said that all dharmas are empty.

The true meaning of "emptiness" is the deepest and most difficult principle in Mahayana.

"Emptiness" does not mean nothing, emptiness is the reality of all dharmas. In other words, if there is no emptiness, of course there will be no existence of matter.

All life and death in the world depends on the Tathagata, and all dharmas are inseparable from the True Tathagata.

The principle of "emptiness" is true and constant.

"He" is the rational body in the universe, and also the truth of the dependent appearances in the universe, which can be called nature and heavenly principle.

Everyone's soul and even mind are different, and every phenomenon in the world reflected in the mind is naturally different.

Everything reflected in Lei Zhe's eyes is his own origin.

ps: Ask for votes, please recommend, and there is another chapter to update. After all, this plot is Lei Zhe's transformation period, and there are no word counts below.

Chapter 26: Stay away from upside-down dreams and reach Nirvana

He doesn't seem like the Buddha has seen through, so in order to understand the Buddha's mantra, he has to look at the world from a different angle.

"The supreme light, which will shine of its own accord, will shine upon it, pouring down grace (Vonselbstdannleuchteteuchwohlder Gral!)."

Singing in front of the Buddha like this, the terrifying death wish turned into the darkness of the curtain, filling Lei Zhe's internal organs and even his seven orifices.

Just like the undulating flow secrets that I once got, looking at darkness from light is completely different from looking at light from darkness.

Therefore, Lei Zhe, who had entered the abyss of death and death all over his body, entered the boundary of life and death to seek the truth amidst the Buddha's hesitant lament in front of him.

【Human World-MiegarerV?lsungaSaga】

Dead, the end of death is the only redemption and liberation, this move is the creation of death, even Reinhardt and the snake of mercury cannot ignore it in the day of wrath.

Now Lei Zhe's strong and strong body began to wither, and his whole body was like a mummy in front of the Buddha. It looked like a piece of skin was hung on the skeleton.

My student's extreme approach made the Buddha in front of him shake his head compassionately. Looking at Lei Zhe in front of him, he remembered how he was starved and skinny when he was fighting for the cross in the world of mortals.

The Buddha did not stop Lei Zhe, because this is the suffering that seekers must go through, and both he and Jesus have experienced it.

"------!"

There was nothing, Lei Zhe's consciousness was buried in the darkness of death.

The consciousness cannot sense the shape of the throat, hands, feet, flesh and blood, internal organs, etc. The five senses are lost and everything is nothing.

But Lei Zhe's spirit was calm and active, even if his consciousness was eroded by the nothingness of death.

But once he had comprehended the fluctuation of nothingness, he had grasped a trace of the original intention of nothingness, but he was not flustered when he came to the nothingness of death.

Lei Zhe's mind is like a mirror that stops water, as if there is a drop of water on the surface of the mirror, and the water drop rolls on the mirror. And Tao still exists.

Now with the guidance and enlightenment of his teacher Buddha, Lei Zhe has faintly grasped that spiritual awareness.

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