That is to be concerned about Wu Mingkong's identity, and there is a golden immortal guardian watching over him.

Otherwise, he might not be able to bear the thought of robbery.

It's too Versailles!

Fortunately, Chen Qi still maintained his rationality and did not dare to have such thoughts in front of a golden immortal.

And he always felt that there was something wrong with the way Fairy Lu Jiu looked at him.

That look made him always involuntarily think of the picture of the dissector watching the little white mouse.

It's really scary!

The two sides sat down, and Chen Qi first looked around at the scenery of the imperial palace and garden.

Then silently gave a bad review in my heart.

Bad review!

It must be badly rated!

The scenery and aura concentration of the imperial palace garden.

Not to mention comparing it with the West Sea Dragon Palace.

Even compared to Xihai Xianling Island, Hongnong Yang's Humble Administrator's Garden, or Gongshu Family's Organ Garden are far inferior.

Therefore, a bad review must be made!

Chen Qi couldn't help complaining in his heart.

Then he looked at his cousin from the Wu family who had already enthroned and proclaimed himself emperor, full of imperial majesty, and praised against his conscience: "As expected of a royal holy place, the scenery in this garden is much better than the place where my brother lives."

After Chen Qi finished speaking, he silently added something in his heart.

Well, it's really much better than his Dead Water Manor outside the city of Qingzhou County!

Wu Mingkong was speechless.

She is not stupid.

She didn't know what was going on in the former Tang Palace?

Compared with Hongnong Yang's manor, the difference is not 01:30, okay?

It's just that she didn't expose Chen Qi's words against her will, but directly said straight to the point: "To tell you the truth, my cousin invited you here because I have something to ask for!"

After she finished speaking, she didn't give Chen Qi a chance to speak at all, and continued: "The purpose of my little sister, I think my cousin is also clear, what I do is just to establish a fortune, and use fortune to achieve enlightenment."

"However, now that Wu Zhou is newly established, the civil and military forces of the Manchu Dynasty are full of scumbags, and it is difficult to take on great responsibilities."

"That's right, my younger sister wants to beg my brother to come out of the mountain and help my younger sister become enlightened!"

Wu Mingkong didn't hide anything, and directly stated his purpose openly.

To put it bluntly, she did not seize Li Tang Jiangshan for power.

Nor did he have the intention of benefiting the world and saving the people.

The reason she seized Li Tang Jiangshan was to establish Yunchao, to embark on the way of Yunchao, and to use Yunchao's people to become enlightened.

Others such as rights or wealth!

For her, it's all just floating clouds.

If someone can help her establish the fortune dynasty, and help her continue to grow the fortune dynasty, and develop the fortune dynasty to the fairy court level.

Then even if she is a puppet emperor, she will recognize it.

Or, very happy.

I wish I could just ignore things and use my luck for nothing to assist my practice.

It's a pity that the civil and military officials in the court today are all short-sighted people.

She only cared about fighting for fame and fortune, and didn't think about the future at all, and she also obeyed and violated her various government orders.

As a result, instead of increasing the luck of Wu Zhou Dynasty's dynasty, it became more and more sluggish.

So, how can Wu Mingkong not be angry!

This is completely revenge!

Not killing them directly was already the result of Wu Mingkong's extreme forbearance.

Of course, this is also because Wu Zhou's foundation is too shallow, and he hasn't found enough talents to replace these people.

Otherwise, she would have already plowed all the civil and military and aristocratic families of the Manchu dynasty.

If the tiger doesn't show its power, everyone really treats her like a sick cat!

Therefore, Wu Mingkong was very angry!

Really angry!

After Chen Qi heard Wu Mingkong's straightforward words, he couldn't help but fell silent!

It's not that he doesn't want to help Wu Mingkong!

In fact, he wanted to help Wu Mingkong more than anyone else.

Of course, he didn't want to help Wu Mingkong because he coveted Wu Mingkong's beauty, or because of his cousin's relationship with him.

He is all for himself.

In order to be able to use the platform of Wu Zhou to promote his own "Gewu Zhizhi" Confucianism and Taoism, and to gather literary and moral luck.

In this regard, he is somewhat similar to Wu Mingkong.

In other words, the way of Wen Dao sages and the way of fortune are a pair of best partners, and they can complement each other!

One is to gather the luck of the people, and the other is to gather the luck of the literary arts.

But these two kinds of luck, not only do not conflict, but also can benefit each other!

The way of fortune provides a platform for the way of sages!

However, the way of sages and sages can guide the thoughts of the people of Yunchao, and it is beneficial for the way of Yunchao to gather the luck of all people.

Therefore, unless your way of sages is not conducive to the development of fortune.

Otherwise, the Lord of Fortune and the sage of literature and Taoism are definitely the best pair of partners.

Chen Qi is optimistic about Wu Zhou's platform, and feels that Wu Zhou has great potential, and can become a fortune dynasty, and even a fairy court that rules hundreds of millions of worlds, large, medium, and small.

So, of course he hoped to help Wu Mingkong.

But before that, he still needs to confirm one thing.

That is Wu Mingkong's views and recognition of his theory of "' Investigating things to gain knowledge".

If Wu Mingkong can't recognize his own theory of gewuzhizhi.

Then no matter how optimistic he is about Wu Zhouchao and Wu Mingkong, he won't stay here to waste time searching.

Nothing else!

It's purely a relationship of interest!

What he needs is a dynasty that can accept his theory of gewuzhizhi.

It's not a Yun Dynasty who doesn't recognize his theory.

Therefore, Chen Qi was silent for a while, then looked up at Wu Mingkong, and asked casually: "I wonder if Cousin Mingkong has read the book "Gewu Zhizhi", what do you think of this book?".

Chapter 25 Consideration of comprehensive interests, Wu Mingkong's choice! (seeking subscription)

"I don't know if Cousin Mingkong has read the book "Gauding Wu Zhizhi". What do you think of this book?"

Chen Qi looked into Wu Mingkong's eyes and asked casually.

This is also the most crucial question.

It is also the key to determine whether Chen Qi and Wu Mingkong can cooperate!

Wu Mingkong couldn't help being taken aback when he heard Chen Qi's question, obviously he didn't expect Chen Qi to ask such a question suddenly.

She glanced at Chen Qi first, as if she was judging the purpose of Chen Qi's question.

It's a pity that Chen Qi's face was still calm, as if he really asked the question casually.

Wu Mingkong was silent for a moment, and finally said truthfully:

"Although this book was listed as a forbidden book by the former Tang Dynasty, it is not allowed to be circulated in the world.

But from my younger sister's point of view, the book "Investigating Things and Zhizhi" is definitely a true sage classic.

It not only integrates a hundred schools of thought into one furnace, but also its core idea of ​​"investigating things and extending knowledge" directly points to the root of the road.

These two points alone are enough to make this book a real classic of sages, re-opening a new chapter in the prehistoric literature. "

There is no doubt that Wu Mingkong has a very high evaluation of the book "Gewuzhizhi".

I even feel that this book is qualified to become a real classic of sages, re-creating a new one in the prehistoric literature.

When Wu Mingkong said this, he couldn't help showing regret, and said:

"It's a pity that Master Mingweizi, a sage of literature and Taoism, is too mysterious. Apart from the Dragon Clan, few people in the Earth Immortal Realm know his true identity and whereabouts. Otherwise, Ming Kong will definitely visit him in person and respect him as the emperor's master."

Wu Mingkong's words were true and sincere, so that Chen Qi couldn't see the slightest falsification.

Upon hearing this, Chen Qi fell into silence again.

因为武明空身后有着大罗彼岸一级的大神通者庇护,身上很有可能带着某种能够遮蔽天机推演和神若:水?.;资:;"源!群?!:6,5;.6'?6..,1:!"8,8?:?6!',備!??用!,中'转'!群'':7?,,6!6;0;!1';8'??3!2;:0通感知的重宝。

He also couldn't perceive Wu Mingkong's true thoughts through means such as supernatural powers and secret methods.

Therefore, Chen Qi could only reserve his own opinion on the truth or falsehood of Wu Mingkong's words.

It's just that Wu Mingkong's identity and the fact that he is Mingweizi have already been known by many people.

Therefore, Chen Qi decided to show his cards.

After a moment of silence, he raised his head to look into Wu Mingkong's eyes again, and said word by word: "Then what if I tell my cousin that I am Mingweizi?"

"what?"

Wu Mingkong was really shocked this time, and couldn't help but exclaim when he heard this.

Although because of Chen Qi's inquiry, she wondered whether Chen Qi might have something to do with Ming Weizi, a sage of literature and Taoism in the earth fairy world.

But she never thought that Chen Qi would be Ming Weizi himself.

After Wu Mingkong exclaimed, he couldn't help showing a sudden expression on his face.

And he reacted quickly, and understood the reason why Chen Qi revealed his identity as Mingweizi.

Different from Chen Qi, Wu Mingkong wanted to get lucky.

So she knows more about the way of fortune and the way of sages that can complement the way of fortune.

Generally speaking, the way of fortune and the way of sages complement each other.

Similarly, in every powerful dynasty, there will be sages of literature and Taoism.

At the same time, there will be a mainstream sage thought.

For example, in the Great Qin Immortal Court, most of the legalist sages are headed by the legal sage Shang Yang, and their core mainstream thinking is legalism.

Under the legal sage Shang Yang, there are also legal disciples such as Li Si, Han Feizi, Shen Buhai, etc., all of whom are legal sages.

Another example is the Dahan Shenting.

The sages in the Great Han Court are the Confucian sages headed by Dong Zi.

Dong Zi, also known as Dong Zhongshu!

Its core mainstream thought is the Confucian thought of induction between heaven and man!

It's just that compared to the Legalists of the Daqin Immortal Court, the Confucianism of the Dahan Shenting is really a bit weak.

Apart from Dong Zhongshu, the leader, Lu Jia was the only one who could do it.

It's a pity that Chen Qi's concept of "investigating things to gain knowledge" is too different from Dong Zhongshu's "interaction between heaven and man", and they are even diametrically opposed.

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like