Prehistoric: A steady life, starting from Journey to the West

Otherwise, it might be a good way for him to join the Dahan Shenting.

What a pity!

Of course, whether it is the Daqin Immortal Court or the Dahan Shenting, although there is a mainstream theory, it does not mean that there are no other theories.

It's just that one is the main one, and many are supplemented.

For example, in the Great Qin Immortal Court, except for the mainstream legalist theory headed by Shang Yang.

There are also the theory of yin and yang born out of Taoism, the theory of military strategists, the theory of strategists, the theory of miscellaneous schools, and the theory of famous scholars.

It's a pity that the way of Yunchao is not governing the country, and the theories and thoughts in Yunchao are not all schools of thought.

Compared with letting a hundred families go together, the Lord of Fortune hopes to pay attention to one family.

Only in this way can we gather the power of Chaowen Dao's luck and cultivate a Da Luo Bi'an level demonstrator.

After all, there are only so many Wen Dao lucks in a fortune dynasty. Do you want to gather together to cultivate a Daobian-level demonstrator?

Or spread out and cultivate a hundred literary and Taoist sages in the realm of immortals and gods?

Wu Mingkong felt that he didn't want to think about this problem at all.

Not to mention a hundred literary and Taoist sages in the realm of immortals and gods.

Even after multiplying this number by one thousand, ten thousand, one hundred thousand, one million...

It is also as important and valuable as a big Luo from the other side!

This is also the real reason why although Xianqin Shenhan is strong, there are few literary and Taoist sages who are really interested in proving the Tao.

To put it bluntly, it is a battle of luck!

For those literary and Taoist sages who are really interested in proving the Tao.

They would rather choose an average dynasty with potential.

Nor will he join a powerful fairy court that has no hope of proving the Dao.

Wu Mingkong thought of this, and instantly understood the purpose and reason of Chen Qi's previous question.

There is no doubt that the cousin of the Chen family in front of her is a sage of literature and Taoism who aspires to walk the path of sages and enlightenment.

If she or Wu Zhou can accept the theory of gewuzhizhi, and can list this theory as the mainstream core thought of the dynasty, or even the future Yun Dynasty.

Then Chen Qi was willing to help her, and the two joined hands to build a fortune.

If she and Wu Zhou couldn't accept the theory of investigating things to know, then no matter how good the relationship between the two parties was, it was impossible for Chen Qi to stay.

It is about the future path of proof.

Don't say that the two are just cousins ​​who don't know how far apart they are.

Even the biological parents and family members will turn against each other and never stop dying.

Wu Mingkong knew it clearly, and he couldn't help but think about it, thinking about the advantages and disadvantages that Chen Qi's theory of knowing things can bring to Wu Zhou Dynasty.

She had to be cautious about the mainstream ideology related to her future fortune.

For a fortune dynasty, the choice of mainstream ideology is even more important than the choice of fortune dynasty totem.

Because choosing the fortune totem is nothing more than finding a solid and reliable ally for one's fortune.

And choose a mainstream ideology of Yunchao.

It affects all aspects of Yunchao, and affects the development and promotion of Yunchao.

Once the mainstream ideology is chosen incorrectly, it will undoubtedly bring great losses and troubles to Yunchao.

Of course, some people might think that Wu Mingkong thought too much.

After all, if the theory of investigating things and extending knowledge is not suitable for the development of Wu Zhou Dynasty, wouldn't it be enough to just replace it at that time?

Why do you have to think so much, just agree to it for the time being.

Let's talk about the future!

That is to say, it is completely possible to temporarily draw a big cake to fool Chen Qi.

When you don't need him anymore, just kick him away.

But, don't forget, this is not the earth of Chen Qi's previous life, but the prehistoric world.

There is a vow of heaven.

You can't promise anything casually, let alone swear casually.

And the way of fortune.

To put it bluntly, it is to take the road of upgrading the status of the prehistoric heaven, that is, it must be based on the prehistoric heaven.

If you are an ordinary person, if you make an oath to the Heavenly Dao, the Heavenly Dao may not bother you.

However, if you are a monk, or the master of fortune.

Sent the oath of heaven and did not fulfill it?

The consequences would never be too good.

Moreover, Chen Qi is not a fool.

If Wu Mingkong did not swear the great oath of the Dao of Heaven, he would not conclude the covenant under the witness of the Dao of Heaven.

Do you think Chen Qi would foolishly give her a part-time job just because of Wu Mingkong's few words?

Such a thing as drawing big cakes?

Did he have little experience in his previous life?

Wu Mingkong is not a fool, nor does he think Chen Qi is a fool.

Therefore, she is very seriously considering what advantages and disadvantages Chen Qi's theory of investigating things and extending knowledge can bring to the Wu Zhou Dynasty.

Then she found out.

Chen Qi's theory of Gewu seems to be stronger than the existing theory of schools of thought, not at 01:30.

The most important thing is that Chen Qi's Gewu theory can be said to perfectly include the theories of various schools of thought in the world of earth and immortals, and even various ways of practice.

Once Wu Zhou really implements the theory of Gewu, it will definitely bring the development of Wu Zhou Dynasty into a fast lane.

And in a very short period of time, Wu Zhou Dynasty's national strength can be improved, so that Wu Zhou Dynasty can quickly obtain the qualification to establish Yun Dynasty.

As for the disadvantages?

Imagine.

Once she chooses to vigorously promote Chen Qi's Gewu theory, it will inevitably cause a backlash from the world's aristocratic families, especially the Confucianism in the earth and immortal world.

What's more, at present, she is still not sure of Chen Qi's origin and background, and it is difficult to judge whether the benefits Chen Qi brought to Wu Zhou can be compared with those of the schools of thought.

To put it bluntly, this needs to be considered from the perspective of the overall interests, rather than simply considering the merits of the theory itself.

This situation is like Chen Qi's recruitment of employees in a big company in his previous life.

Are you recruiting an employee with strength and good conditions?

Or how about recruiting an employee who is not very capable but has a background and can directly attract customers and bring benefits to you?

Now, Wu Mingkong is facing such a choice.

Because in her original plan, she would choose a powerful and background sage of literature and Taoism from the ancient schools of thought to cooperate, and let his theory serve as the mainstream thought of Wu Zhou.

In this way, it can be regarded as a powerful foreign aid and ally for Wu Zhouchao.

Strong alliance!

But now she hesitated.

Because she is really optimistic about Chen Qi and Chen Qi's theory of Gewu.

I also feel that Chen Qi's theory of Gewu is more suitable for the development of Wu Zhou than the theory of ancient schools of thought.

Faced with such an alternative problem.

Wu Mingkong thought about it for a long time, then took a deep breath, and said solemnly:

"If Mr. is willing to become an official of Wu Zhou, Mingkong is willing to treat him as the prime minister of Sankong, respect him as the emperor's teacher, and list Mr.'s "Gewu Zhizhi" as the national study of Wu Zhou!"

"I don't know what to do with the master?"

The change of address represents a change in the status of the two.

It also means that Wu Mingkong's remarks are not a sudden impulse, but the result of careful consideration.

After she finished speaking, she looked at Chen Qi with burning eyes, waiting for Chen Qi's answer.

I couldn't help but feel a little tension and anticipation in my heart! .

Chapter 260 Breaking the imperial examination, a seriously underestimated emperor through the ages! (seeking subscription)

After hearing Wu Ming's empty talk, Chen Qi couldn't help but smiled, and said: "Cousin doesn't need to be like this, considering the current situation of Wu Zhou, it's too early to talk about this matter."

"Brother Wei means that for my cousin's current predicament, Brother Wei already has the answer in "Geeking Things and Zhizhi". The only thing to see is whether my cousin has the courage and determination!"

Facing Wu Mingkong's invitation, Chen Qi did not answer directly, but instead shifted the topic to the current predicament of Wu Zhou.

As he said, it is indeed too early to talk about the combination of the road of fortune and the road of sages.

Even if Chen Qi really made up his mind to join Wu Zhou, he would have to wait until Wu Mingkong established Yun Dynasty, no.

Although the situation in Wu Zhou is a bit weird now, Wu Mingkong did not know what method he had used to refine the golden dragon of dynasty luck in advance, so that Wu Zhou Dynasty had part of the characteristics of luck.

But there is still a long way to go before the real fortune.

As long as it can't be called Yunchao, it can't escape the cage of the earth and immortal world.

In this way, it is too early to talk about the road to fortune and the way of sages.

Of course, most importantly.

The target still needs a period of observation and running-in.

Not to mention the path to enlightenment.

Too hasty a decision is not a good thing for both of them.

So Chen Qi felt that the two of them could try to get along for a while, to see if Wu Zhou and Gewu Theory were really suitable.

If it's right, you can look at each other pleasing to the eye.

Then hit it off.

If it is not suitable, the two cannot be combined.

That can also break up early before causing a big mistake, and save conflicts in the end.

Wu Mingkong felt slightly regretful when he heard Chen Qi change the subject, but he couldn't help but heaved a sigh of relief, then smiled, and asked for advice: "I also ask my cousin to advise me!"

Chen Qi didn't talk nonsense, and said bluntly: "There is a saying in the education chapter of "Governing the Country Volume": The most important weapon of the country is education-based!"

"In today's world, the reason why aristocratic families can control the court is because they monopolize educational resources and knowledge."

"If my cousin wants to break the current court structure of the Wu Zhou Dynasty, my brother thinks that the imperial examination should be reopened to select talents!"

Chen Qi opened his mouth leisurely and offered a solution.

"Restart the imperial examination to select scholars based on talent?"

Hearing this suggestion, Wu Mingkong frowned slightly, obviously a little disappointed.

Because since the establishment of the imperial examination in the Sui Dynasty, Datang also wanted to break the monopoly of the aristocratic family on knowledge and talents through the imperial examination.

Is it just the result?

it goes without saying!

In the end, it ended in failure.

Throughout the entire Li and Tang dynasties, the civil and military dynasties of the Manchu dynasty were all from aristocratic families.

There is no place for humble scholars at all.