Prehistoric: A steady life, starting from Journey to the West

At the same time, every once in a while, he would wrestle with his wife and communicate with him at a negative distance.

In addition, he still needs to spare some time to refine the Alpha Lamp...

Fortunately, the six-legged bear has already achieved "semi-automatic breeding", otherwise he would be really busy!

Although he could multitask, Chen Qi would only do that when he had to.

Multitasking can indeed increase productivity, but sometimes it just doesn't apply.

For example, when overcoming a difficult problem, or engaging in a research content that consumes your mind, it is not appropriate to multitask.

A person's 4.5 mental strength is limited, and multitasking means that a single mental strength is weakened, which greatly delays the progress of research.

This is the same as the computer's computing power and multithreading.

Although computer multithreading can indeed greatly improve the efficiency of computer processing tasks to a certain extent, the extreme computing power of a single thread will be greatly weakened.

In addition, wrestling with your wife is not suitable for single-minded use.

Of course, if it's just wrestling, talking, or engaging in some "little moves", then there is no problem at all.

That level of multitasking is not even considered true "multitasking", as it can be done by any individual.

The real multitasking is like his main body and clone, which do not interfere with each other, but are the same person with only the same consciousness.

It's not a split personality, it's just an extra mode of thinking.

Chapter 482 Three Thousand Ways, Eight Hundred Side Doors, The Best Practice System (Subscribe)

When the main body was very busy, the avatar was also not idle.

The main body is researching, and the avatar is also researching.

It's just that the avatar studies the formation.

Besides studying the formation, he also had to take care of the Wu Zhou soldiers fighting below.

Even take time to get rid of some weird and stubborn curses and poisons that they accidentally picked up during the battle.

However, although the avatar is also very busy, compared with the main body, it is indeed much easier.

After all, Ao Qing shared most of the work for him, unlike Ontology, who not only fought alone, but was occasionally disturbed by his wife, so he had to spare some time to practice wrestling with his wife.

Chen Qi was thinking about these interesting things in his heart, while controlling the mana in his hand.

A series of miniature formations were born and died in his hands.

Of course, this kind of formation doesn't have much power, it just simulates the effect with magic power.

But this is also very difficult, so Chen Qi did it very easily 06.

Because his chaotic magic power can be transformed into any other attribute power, he can deduce the mysteries of various formations in the palm of his hand as he likes, and can intuitively see the effects of formations.

And not like everyone else, it's really just a simulation, just practice.

It has only its shape, but it has no power, it is just a dream, and it cannot really evolve the actual effect of the formation.

Formation is another system to interpret the laws of heaven and earth and the laws of the avenue, which is different from magical powers.

But in fact, the things they study are basically the same, they are all about the combination and utilization of the Dao Law, but the methods are different.

Like Talismans, Alchemy, Artifact Refining, etc., it belongs to one of the heretic sects.

As the saying goes, there are three thousand avenues and eight hundred side doors.

The side door is also called heresy or heresy, which is different from the three thousand avenues, other paths of practice.

The eight hundred heretics are just an imaginary number, and there is no exact number, because a new kind of heretics may appear at any time.

Although it is an outsider way, the things studied and involved by the outsider way are always closely related to the Three Thousand Dao, but they cannot achieve their own detachment by this, and must rely on external forces to be detached, so it is not a Dao.

Heretics are not just alchemy, weapon refining, formations, etc., but also the practice systems of immortality, Buddha, Confucianism, and demons that the world often says, but in fact they also belong to heretics!

They are not a single avenue, they all exist attached to the three thousand avenues!

In addition, there are swordsmanship, the way of fortune, the way of race, etc., and there are countless.

These heretics are born out of the Three Thousand Dao, but they are attached to the Three Thousand Dao.

Because external forces are needed to prove Taoism and transcendence, such methods are collectively referred to as side methods!

The Tao that has been proved is collectively referred to as heretics!Or heresy!

This is the origin of heresy and heresy.

Although it is not the Three Thousand Ways, it does not mean that the side door cannot be detached, or that the side door has no effect on the monks after the detachment.

This is not the case.

There is no causal relationship between the two.

As long as the Dao is endless, the side door will never disappear!

Even if one disappears, another will appear.

Created by man to replace it.

The Three Thousand Ways are the foundation, the foundation!

And heretics are the creative use of the Three Thousand Avenues!

Combine, utilize, combine...

If the Three Thousand Ways are three thousand words, then the side door is words and idioms composed of words!

So from this point, it can be seen that, from a theoretical point of view, the number of side doors is far greater than that of the Three Thousand Great Ways.

It's just that there is generally no way to exhaust them. At most, one or two new sect systems will appear in each era.

Why is this happening?

Is it impossible to list all the three thousand character combinations that represent the Three Thousand Ways at once?

of course can!

But what's the point?

One system is enough for one person to practice. If you are energetic, talented, and have plenty of time, you can practice a few more, but what is the use of too many systems?Do you think that the more cultivation systems there are, the more powerful they will be?

Of course, to some extent, it is true.

In the same realm, if you are proficient in martial arts, immortality, Confucianism, Buddhism, and Taoism at the same time, and you have cultivated all four systems to the extreme, then it is definitely much better than being proficient in only one of them!

There is no doubt about that!

But have you ever thought about how much time it will take to practice so many different systems at the same time?

You must know that time is a very precious resource before the restriction on longevity is lifted!

Once the speed of your lifespan increase cannot keep up with the speed of consumption, then you can only hopelessly wait for the time of death to come.

Some people only practice one system, and already feel that there is not enough time. They are afraid that they will not be able to become immortals in their lifetime, and eventually they will die from exhaustion of life energy.

So even if you want to practice other systems, it is best to wait until the restriction of life essence is lifted, and then you should not consider the issue until the restriction of life essence is gone.

Moreover, some practice systems, even if they are deduced by great supernatural powers through supernatural powers, are not necessarily applicable.

Every era and every era has its own mainstream practice system, and if you insist on practicing other systems, you are just looking for guilt.

Moreover, there are many practice systems, which are actually slowly evolved from other systems, in order to adapt to changes in the environment.

If you cultivate ahead of time, the result is that you are out of tune with the current world environment.

For example, when the world was first opened, the law of the heaven and the earth was not hidden, the innate aura was rich, and the treasures of heaven and earth were everywhere. At this time, it must be a cultivation method suitable for opening and closing, and eating all kinds of seas.

If you insist on cultivating with the meticulously calculated cultivation system of the Dharma-ending Era, it is not impossible, but the result is that, in the same realm, your foundation is far lower than that of others.

Probably the only advantage is that you will consume a lot less resources than others.

But this advantage is completely useless, because when the world first opened, there was no shortage of resources at all, okay?

Each era has a unique practice system for each era.

It may not be the strongest, nor the fastest breakthrough, nor the most economical cultivation resources.

However, it is definitely the most suitable for the current practice environment!This kind of practice system is the best practice system!

What suits you is the best!

This is like the popular elements in language, every era has its popular elements.

Popular elements are labels that fit closely with the times.

If you insist on talking to the old meme in the humorous way of the last century, it will only appear to be out of tune with the current era and become a different kind in the eyes of others.

Chapter 483 Immortal Dao System, No One Blocks the Door (Subscribe)

For most monks, they only need to practice a certain mainstream practice system in the current era, which is completely enough.

If you have plenty of time, and your own talent and aptitude are excellent, then it is completely possible to study other systems as well. This is the correct approach.

Generally speaking, it is only after becoming a fairy that one formally launches challenges and charges in other fields, trying to use the power of other systems to enhance one's own protection methods.

Before becoming an immortal, even if you were interested in one or several cultivation systems before, you usually only had a taste of it.

At most, it can only be regarded as an advance understanding and laying the foundation, not even an introduction.

Chen Qi has been in touch with Confucianism, Immortalism, Martial Arts, and even Buddhism before. To put it bluntly, he is a fellow practitioner of the four realms.

But in fact, except for Confucianism and Taoism, which is a comprehensive and in-depth understanding, he can only half understand the other three.

At the beginning, it was because Confucianism and Taoism were not strong in combat effectiveness in the early stage, and he had no safety reasons, so he chose martial arts as the means of protection.

Then, through the strongest reading system, I obtained some supernatural powers of immortality and Buddhism from some books.

This led to his fellow practitioners of the four paths.

In addition to these four ways, there are even other practice systems mixed in, such as the 64 hexagrams of King Wen Houtian who helped him a lot earlier, strictly speaking, it belongs to the deduction system of heavenly secrets.

But the most important of them are the four ways of martial arts, Confucianism, immortality, and Buddhism. Among the four ways, Confucianism and immortality are the most proficient.

Martial arts were just his early practice system in the mortal realm, and after he became the Great Master of Heaven and Man, he didn't have much in-depth knowledge of martial arts.

As for now, Immortal Dao occupies the dominant position, followed by Confucianism and Dao.

After becoming an immortal, he always used the cultivation system of immortality to break through the realm, but Confucianism and Taoism did not fall far behind, and they have been catching up behind the immortality with a trend of advancing side by side.

And Confucianism and Taoism supernatural power "Gewu Zhizhi" has brought him countless benefits and conveniences.

He was able to practice so many systems at the same time, not because he was a genius, but simply because he was a cheater and became a cheater.

Because of the strongest reading system, he was able to reach the current level, to reach the current level.

If you are an ordinary person, then just cultivating one of the cultivation systems already requires a lifetime of effort.

And even so, there is only a slight possibility of becoming a fairy.

As for proving the Tao and transcending?

Can't even think about it!

Being able to become a long-lived celestial being with the same life span as heaven and earth is already something worth celebrating.

To be able to become a Xuanxian who walks in the heavens and worlds by virtue of his own law field, it is necessary to burn incense.

As for becoming an immortal golden fairy who is immortal when the world is destroyed?Only dare to think about it.

After all, even in the heavenly court of the prehistoric world, Jinxian is already considered an advanced combat power, enough to serve as a general or general, not just a cat or a dog.

Even if it is a cat and a dog, it is a cat and a dog with a name and a surname!

For example, a certain Marshal Zhu who is in charge of Tianhe's 80 navy...

When the practice has reached a certain level, it is already very difficult to rely on a little "talent" to break through normally.

At this time, it is possible to break through the barriers with the help of other aspects, such as merit, luck, treasures...

Of course, the main reason is that the "qualification" is not strong enough.

If one had the physique of the Great God Pangu, then it would definitely be an easy thing to practice to the other side of Daluo!