Prehistoric: A steady life, starting from Journey to the West

If you are in the chaos, you don't even need to practice at all, as long as you keep sleeping, you will one day become a strong man on the other side of Da Luo!

But that is even more difficult to obtain than merit and luck.

After entering the Immortal Realm, most races with limited potential, sometimes one card in one realm lasts a lifetime, which is completely normal.

And the qualifications of the human race——

To be honest, except for the innate human race, the aptitude of the acquired human race is basically not very good.

There are only a small number of human races, who are favored by some heretics, have obtained special physiques such as a certain body, have excellent talents in a certain heretics, and their practice is smoother than ordinary people.

But in essence, it is just a means for the heretic master to cut leeks. The so-called physique is just a nice way of saying it, but it is actually bait and feed!

The final outcome is definitely more miserable.

Because no matter what heretics are, they are all artificially created and opened up.

It means that someone has already relied on this to become a master of Taoism. You are only helping him to perfect the Dao by practicing this outsider way. When you gain some kind of physique, you have already become a leek. The fate of its harvest.

There are very few people who can counterattack and break their fate.

There are many masters of Taoism, such as masters of the way of swordsmanship, masters of alchemy, masters of Confucianism and Taoism... No, Confucianism and Taoism have not yet appeared as Taoists.

Without the consent of the Taoist master, it is impossible for you to use this heretic to prove the way to the other side of Daluo.

It's not that you can't prove the Tao at all, but when you prove the Tao, the Taoist master will come and kill you in advance based on the mutual induction between the same source and the outsiders!

Then absorb your outsider perception and luck, and provide nutrition for the growth of the Taoist master.

Therefore, unless they are close to the Taoist master himself, when encountering a Taoist who practices the same heretics, the Taoist will go to the door and kill them directly, and then absorb the other party's insights and luck from the outsider, and move to a higher realm.

And heretics who have not been beheaded by the Taoist master will not become new Taoist masters, but become Taoist monarchs once they prove the Tao.

Although the Taoist Lord and the Taoist Lord belong to the other side of Da Luo, but in the position of the outsider, the Taoist Lord will always be under the Taoist Lord. Unless the Taoist Lord agrees and allows him, otherwise he will never be able to rely on the outsider to prove a higher level in this life. , at most stop at the realm of the other side of Daluo.

Of course, Chen Qi didn't have to worry about this problem.

Leaving aside his alternative options for proving the Tao - Confucianism and Taoism, there has not been a Taoist master yet.

Even the immortal way he is majoring in now has its origin in Daozu Hongjun.

what does this mean?

It meant that he didn't have to worry that a Taoist master would suddenly run over and kill him when he was proving the way to the other side of Da Luo.

After all, that is not an ordinary Taoist master, but a Taoist ancestor!

The dignified Taoist ancestor, how could he care about him, a "` ˇlittle" Da Luo Bian monk!

For Daozu and his elders, the other side of Daluo?

Can this realm also be called Proving the Dao?

Because no one in front deliberately pressed down, and no one blocked the door.

So this is also one of the main reasons why Immortal Dao is prosperous and can become the mainstream practice system.

Of course, it may also be disdain to press down, disdain to block the door.

But in any case, the real situation of the immortal system is like this.

So if you don't practice the immortal system, what do you practice? .

Chapter 484 Advantages of the Way of Formation (for subscription)

This is not the most important point for Immortal Dao to become the mainstream practice system.

The most important thing is that the Tao of Immortals is extremely inclusive, and has gone beyond the simple concept of "Immortal Tao", similar to the Tao of Ten Thousand Ways!

The Dao created according to the method of immortality may have its final source in Daozu Hongjun, just because he is the Daozu!

Not the ancestor of swordsmanship, nor the ancestor of immortality, but the ancestor of Dao!

The ancestor of ten thousand ways!

He who is integrated into the prehistoric world is the ancestor of all ways in the prehistoric world!

Whether it's the Three Thousand Ways or the so-called Eight Hundred Heretics, the ultimate source is him!

Although it has been said before, on the other side of Daluo, one person is one.

As long as you don't prove the Tao according to the way of the predecessors, then everyone's Tao is a heretic!

But everyone's Dao is different, but no matter how it changes, its roots cannot be separated from the Three Thousand Dao, which are all evolved and combined from the Three Thousand Dao. Once you leave the Three Thousand Dao, any outsider will be as rootless Like no Ping, she will die in the end.

Therefore, although the Great Dao on the other side of Da Luo can already exist independently in the chaos after the Great Dao has been proved, it is still inextricably linked with the Three Thousand Great Dao.

And unfortunately, there aren't that many talented people in the world.

It's good that most monks can prove the Tao, and they don't care whether they will be restricted by some kind of heretic master.

And even if one is practicing the same kind of heretics, there will be differences in the specific avenues.

It does not violate the point of view that every Daluobian strongman's road is different.

In fact, among the original fruit status, there is no title of Taoist ancestor.

There are only so-and-so masters, and so-and-so ancestors, such as Styx, the master of blood, and Rahu, the master of magic, etc. The ancestors and masters belong to the same level in theory, but they are called different.

But since Luohu, the ancestor of the demonic way, lost to Hongjun, his ancestor of the demonic way also fell behind Hongjun.

So of course, Hongjun became the ancestor of Dao, the ancestor of ten thousand ways.

No one can beat him anyway, so he can be called whatever he wants.

Daoist, Daojun, this is about the classification of outsiders. The Taoist is under the Taoist. Unless he seizes the position of the Taoist, it will never be possible to surpass the Taoist by virtue of this outsider.

Moreover, not all heretics have Taoists, and many heretics do not yet have Taoists.

Just like Confucianism and Taoism, because it is too difficult to prove the Tao, there is still no Taoist master born.

The so-called Daoist, in simple terms, is the first one to prove the existence of Dao on the other side by relying on an outsider!

There are too many heretics without Taoist masters, because there are many heretics whose cultivation methods are not the system of their own great power, so it is difficult to condense their own Dao through this kind of heretics, let alone break the law of heaven and earth with this kind of heretics bound.

Of course, it doesn't mean that this kind of heresy is useless.

Even if you can't prove the Tao, there are many heretics that still have a great effect on practitioners.

Not to mention the detached ones, even in the highest state of Hunyuan, heretics still have their own foothold, and they do not conflict with the Dao of the highest Hunyuan.

For example, the alchemy outsider of the sage with a shoulder pole who is somewhat related to Chen Qi is a unique art that is unsurpassed in the prehistoric universe, and is one of the best alchemy masters in the entire prehistoric world.

At the same time, in the art of refining weapons, the sage with a shoulder pole also has extremely good attainments, and he is also one of the best in the prehistoric world.

In addition, in terms of arrays, talismans, etc., there have been gains.

This is also normal. After all, for saints, not only do they live forever, they have plenty of time to study other things, but they stand at a high enough position, and their learning ability is a hundred times that of ordinary monks. It is completely impossible to have such achievements. is expected.

Every Hunyuan Realm strongman, whether it is the source of blessing, or talent, wisdom, perseverance, etc., is the top group of people in the universe!

There is absolutely no doubt about this, otherwise they would not be able to achieve what they are today!

Chen Qi even suspected that the alchemy state of the sage with a shoulder pole can already prove the way to the other side of Daluo!

That is to say, only relying on alchemy cultivation base, can achieve the point of transcending the fate of time and space in the prehistoric world!Condensate your own alchemy!

There is also the cultivation base of the Saint of Four Swords, I am afraid that he has already reached the point of proving the Dao on the other side of Da Luo!

It's just that for their level of cultivation, this achievement is completely unnecessary to show off and publicize, so no one knows about it.

Chen Qi is now studying formations, not because he wants to rely on formations to achieve detachment and prove the way to the other side of Daluo.

For him, it was more than a hundred times more difficult than using Confucianism and Taoism to prove Daluo's other side!

He just simply wanted to study formations, because formations are a very interesting outsider art.

The way of using the law of the Three Thousand Ways is very novel and unique, and it is unique among all heretics.

Why do you say that?

Just mention the following few cases and you will understand.

The Saint of Four Swords, with one formation, can fight against four Saints of Hunyuan at the same time with one against four!

Although it barely trapped the four Primordial Saints, it was scary enough!

In addition, the Twelve Capitals of the Witch Clan, the Great Array of Gods and Gods, can gather the power of twelve ancestor witches to reversely evolve into the incarnation of Pan Gu, and can fight against the Hunyuan Saint!

This is even more terrifying!

You must know that the ancestor witch is only in the realm of the Daluo Jinxian, but twelve Daluo Jinxians can fight against the Hunyuan Saint with a single formation. What is the concept? !Go against the trend!Or in other words, it has gone against the sky!

There is also the Zhoutian Xingchen Great Formation of the previous Monster Race Heavenly Court, which is also a super formation that is not weaker than the Twelve Capitals Tianshensha Great Formation!

In short, the outsider way of formation is an outsider way with great potential.

It has many advantages, such as being able to defeat the strong with the weak, or borrowing the ability of other things, or possessing other magical functions and abilities.

Formation can allow monks to display strength far beyond their own, and they can also exist outside the body for a long time.

It is equivalent to adding a part of combat power out of thin air.

Of course, the certainty can also be obvious, that is, it needs to be arranged in advance, and generally requires a lot of precious materials.

However, the flaws do not conceal the advantages. In many cases, formations can play a huge role.

For example, when defending like this, the effect of the formation is maximized!

When the array enters other chaotic universes, its effect is really obvious.

Because the formation can be flexibly modified at any time according to terrain, environment and other factors, it can achieve the effect of adapting measures to local conditions, and even achieve the effect of continuously changing the environment for a long time.

In this way, the mobility of monks in other chaotic universes has been greatly improved.

As it is now, if it weren't for the formation to transform the laws around the defense base into laws similar to those of the prehistoric world, it would be impossible for these fighters to exert their full strength here.

Because there are differences in the laws of heaven and earth between the two universes.

Chapter 485 The Decline of the Dao, the Obstacle of the Law (for Subscription)

Under the environment of different laws, low-level monks who have no way to exist independently from the laws of heaven and earth, let alone rely on their own avenues or the power of laws to achieve self-reliance, have to rely on other methods to solve this problem.

Otherwise, not to mention displaying normal strength, even how to survive is a huge problem.

The solution is neither too much nor too little.

For example, having magic weapons that are powerful enough to protect monks, or treasures that can adapt to special laws and environments...

In general, they are all foreign objects.

They all use the power of external objects to achieve this goal.

But this is nonsense. If a monk can rely on his own strength to ignore the law and the environment, why do he need foreign objects?

Generally speaking, only the Xuanxian realm that has formed its own law domain has the initial ability to resist changes in the external law environment.

Otherwise, even if it is cultivated to the immortal state of immortal body and immortal soul, and reaches the point where life and heaven are equal, once the external laws of heaven and earth change, one's own body of laws will be affected to varying degrees, and will be affected differently~ degree of weakening.

A smaller impact may just be that some supernatural powers cannot be used.

With a larger impact, it is likely that the laws in the body are repelled, assimilated and squeezed by the external laws of heaven and earth, resulting in the collapse of the immortal soul and immortal body.

If it is more serious, it may be directly due to the violent conflict between the external law environment and the personal internal law, and the body will die!

The greater the environmental difference in the law of heaven and earth, the more serious and obvious the phenomenon of repulsion, assimilation, and extrusion.

This is almost the same as the immune response of living things.

This can be said to be the second defense method of a universe world after the heaven and earth membrane.

This is similar to the immune system in living organisms. Through the special structure in the body, it can select enemies and eliminate dissidents.

And the Xuanxian realm, which has formed its own law domain, can basically adapt to changes in the law environment.

Because the Xuanxian Realm already has its own method domain, and the domain is the embryonic form of a world.

Therefore, to a certain extent, the realm of Xuanxian is a powerful existence that can walk the heavens, roam the world, and step into the void by virtue of its own law field!

Because they already have the powerful ability to ignore the differences in the law and environment.