Prehistoric: A steady life, starting from Journey to the West

Of course, Xuanxian can't step into the chaos with his physical body.

Because the chaos is filled with the air of chaos.

The power shown by the Qi of Primal Chaos in some aspects has already reached the level of the power of the Great Dao!

But it's not the real power of the avenue, but the assimilation and erosion ability of the chaotic air.

Even if one enters the Golden Immortal Realm, one cannot resist such power for a long time.

Therefore, even the Immortal Golden Immortal, who is known as "the heaven and the earth will perish but I will not perish", once he enters the chaos and stays in the chaos for too long, he will end up dead.

Although Jinxian's power of the Dao law has initially possessed the embryonic form of the power of the Dao, it is not the real power of the Dao after all. Although it can barely resist the erosion and assimilation of the chaotic air, its own consumption is also very large.

Since one cannot absorb the Qi of Chaos to supplement one's own mana, the mana in the body will always be exhausted at the moment, and it is not difficult to imagine the end of the body.

Only those who have formed a complete avenue and have the power of a complete avenue can walk freely and move freely on the road in chaos.

It's just that you don't need such a high level of cultivation to be active in a different universe. You only need the Xuanxian realm to walk and move freely in a different universe.

But it just means adapting to the environment, it doesn't mean that you can act unscrupulously and unscrupulously in different universes.

Adapting to the environment is only the most basic ability and requirement for free activities in different universes.

But in the world of different universes, the danger does not only come from the environment that embodies the difference in laws, there are countless other dangers that are more dangerous than the environment itself!

Even in the realm of Xuanxian, if you don't pay attention, you may die in a foreign land and die!

But no matter what, it is countless times better than monks below the Xuanxian realm.

For monks below the Xuanxian realm, once the laws of heaven and earth in the different universe world are too different from the laws of heaven and earth in the prehistoric world, even free activities will be a luxury.

Sometimes it is even a luxury to live alone, and it is impossible to be "self-reliant".

They can only rely on the assistance of foreign objects and forces to survive in a different universe and within a certain limited area.

0 ････････････････････････････

Can't you take the initiative to comprehend the laws of another chaotic universe and let yourself actively adapt to the environment?

Yes, but hard!

If you want to fully adapt to the environment, then you have to completely change your own law composition, re-condense the true spirit, re-cast the body of the law, and re-cast the immortal body and immortal soul!

But to do so is to give up the original thinking, forgetting the original intention of conquering the world of different universes.

Let's not talk about the difficulty of doing that, whether it can be successful.

Even if it is a fluke, how much time will it take.

And just talking about what to do after returning to the prehistoric world?

Is it possible to rebuild it again?

 …  

Some people may ask, can't we comprehend the laws of other chaotic universes on the basis of possessing the laws of the wild?Can the two law systems coexist?

of course can!

But that's after Da Luo's other shore, it's going to a higher level of law, and the law of Hunyuan has developed.

Before the other side of Daluo, doing that will only hurt yourself.

Because before you became Da Luo Bian, you hadn’t even perfected the laws of your own world, and you hadn’t created your own Dao, and then switched to the laws of other chaotic universes. Do you never want to prove Da Luo Bian? ?

Dao is equivalent to a Dinghaishen needle.

Only on the premise of proving one's own Dao, and then comprehend the laws of other chaotic universes, can one not get lost in various Dao's and end up in the end of a Dao's decline.

After proving one's own Dao, the Dao laws of other chaotic worlds are mutually confirmed, learn from each other's strengths and make up for shortcomings, and check for omissions, until all the laws that constitute the Dao are promoted to the Hunyuan Law, and then the Dao is promoted to the Hunyuan Dao. The steps of Luo Bi'an's method of proving the Supreme Hunyuan!

It's easy to say, and the key steps can be described clearly in a few sentences, but it is more difficult than doing it.

As for the monks on the other side of the Daluo, it is an extremely stupid behavior to want to comprehend the laws of the prehistoric world and other chaotic universes at the same time.

Not only is it a waste of time and energy, but it is also easy to fall into the dangerous situation of the decline of the Dao and the ignorance of the law.

Chapter 486 Finding out according to the map, accepting everything according to the order (seeking subscription)

The so-called decline of the Great Dao refers to the last catastrophe among the "five declines of heaven and man" that true immortals encounter when they break through the realm of celestial beings.

The specific meaning is that when a practitioner breaks through the realm, because he comes into contact with the complete law of heaven and earth for the first time, and his own mental state is not enough, it is easy to get lost in the endless law.

Leading to being unable to extricate oneself, losing one's self, and finally being moralized.

The law-awareness obstacle means that the monk's cognition of the law has obstacles, and he has fallen into confusion and self-doubt.

Under normal circumstances, monks will not encounter and happen this kind of situation.

This kind of situation usually only happens to those monks who enter other chaotic universes——

Well, on low-level monks.

The reason is simple, because there are differences between the laws of heaven and earth in the two chaotic worlds.

The monk wants to comprehend the laws of heaven and earth in the different chaotic universe, but because of his own lack of realm, his state of mind is not enough.

As a result, when monks comprehend the laws of different universes, they have obstacles in their cognition of the laws, and even have doubts about the laws they already understand.

The consequences of a failure to know the law depend on the situation.

The light ones have stagnated or even regressed.

In severe cases, she goes mad, loses all her cultivation, and even dies of madness!

This is the rule of knowledge.

Although in essence, the laws of the two chaotic universes are actually the three thousand laws, both derived from the same source of the law of chaos.

However, the specific elaboration methods and evolution forms are very different, and belong to two different world law systems.

For example, in the prehistoric world, the basic laws that constitute the world are the laws of time, space, yin and yang, and five elements.

But in another chaotic world, it may not be like this, or not completely like this, there are some differences in some places.

It may be the law of time, the law of space, the law of destiny, the law of order, the law of reincarnation, the law of light and darkness, etc.

This is a big difference.

In some minor respects, there may also be considerable differences.

For example, it is not the laws of the five elements that affect the composition of matter, but the laws of elements such as earth, water, wind, fire, and air.

In short, although they all come from the law of Hunyuan, there are big and small differences in the laws of different chaotic universes.

Different chaotic universes have different understandings and evolutions of the Law of Hunyuan, and the evolution direction and focus of the Three Thousand Laws are also different, resulting in huge differences in the final laws of heaven and earth.

Just like the same embryonic cells, some differentiate into neuron cells, and some differentiate into muscle cells, and the final result is that the roles and functions of the two are completely different, even very different!

Therefore, even if the origin is the same, it does not mean that the current manifestation is the same.

Before becoming Da Luo's other shore, before possessing the sea-fixing needle of one's own avenue, generally no monks would comprehend the laws of heaven and earth in another chaotic universe.

In this regard, the monks of the Great Desolation have learned a lot, or they have suffered enough

Of course, the comprehension here does not mean that you cannot understand it at all, but that you cannot incorporate it into your own system.

So, what should we do in the current situation like Wu Zhou Great Thousand World?

Or, to put it another way, which chaotic world should the monks living in the great world of Wu Zhou comprehend?

Ghost Universe?Or the prehistoric universe?

Now the laws of heaven and earth in the Great Thousand World of Wu Zhou still belong to the laws of heaven and earth in the Suspicious Demon Universe.

So is it true that the monks living in the Great Thousand World of Wu Zhou can only comprehend the laws of heaven and earth that belong to the ghost universe?

Then... what should those monks who have comprehended the laws of heaven and earth in the prehistoric world do?

Should I give up the laws of the prehistoric world and re-understand the laws of the cunning demon universe, or should I not practice at ordinary times and practice after returning to the prehistoric world?

In fact, this question has already been answered, or solved.

Whether it is to give up and start again, or to return to the prehistoric world to practice again, it is not an effective method.

Although it is indeed useful, the cost is too high and the gain outweighs the loss.

The method is very simple, that is "incomplete comprehension"!

"Incomplete comprehension" has another name, that is "selective comprehension"!

Since the laws of heaven and earth are different in different chaotic universes, wouldn't it be enough for me to only comprehend those laws that belong to the "same"?

Anyway, as long as it is a chaotic universe, the laws contained are all the complete three thousand laws 0...

This is easy, as long as the law is not incomplete.

It doesn't matter if the rules are different, I only need to comprehend those "same" ones.

Just like in a human body, although neuron cells and muscle cells belong to two types of cells with completely different functions, the genes contained in them are the same.

In addition, some structures are similar, such as nucleus, cell membrane, cytoplasm, etc.

The same is true of the laws of heaven and earth.

In the two chaotic universes, some laws of heaven and earth are actually quite similar.

Two chaotic universes with completely different laws of heaven and earth are very rare.

Of course, such a chaotic cosmic world is also very strange and dangerous for the Primordial Cultivator.

However, this method is suitable for "middle-class" monks who have already comprehended the law in the prehistoric world.

This method is not suitable for low-level monks or even mortals who have not been in touch with the laws of heaven and earth in the prehistoric world.

Because they don't know which laws are "the same" and which laws are "different". If they comprehend randomly, the possible consequence is that when they return to the prehistoric world in the future, their own laws and the laws of the prehistoric world will be repelled. and out of place exceptions.

The solution is actually very simple.

That is to let them realize what the laws of heaven and earth in the prehistoric world are like.

It is not very difficult to operate 4.5, and there are many specific methods of operation.

For example, a strong person left his understanding of the laws of the prehistoric world on an item that can be viewed, browsed and felt repeatedly.

Or to build a small world with the laws of heaven and earth in the prehistoric world, it is not necessary to restore all the original three thousand laws of the prehistoric world, as long as each law leaves a true meaning.

Just like the Earth Immortal Realm, although the laws are incomplete, it contains all the three thousand laws of the prehistoric world.

Of course, there is a clear difference between the two.

The Earth Immortal Realm has all three thousand methods, but it is incomplete and has a limited upper limit.

And the different universe world has the same three thousand laws, and they are complete, but you need to find out according to the picture, and you can't just accept them all.

Chapter 486 The Realm of Formation is Amazingly Improved (Subscribe)

So the three solutions are essentially equivalent to leaving a drawing.

Latecomers only need to follow the map to find the "correct" horse.

Although this is a bit troublesome, it is someone else's property after all, so it's good to be able to use it, and it seems a little ignorant and greedy to pick and choose.

What's more, after occupying a world, you can slowly transform it, so that the rules of the world will gradually change and become suitable for your own survival.

The Wu Zhou Great Thousand World was the result of being transformed before, so the difference in laws is not as big as imagined, and it will become smaller and smaller in the future, until it completely becomes the laws of heaven and earth similar to the prehistoric world.

At that time, it can be directly included in the prehistoric world and become a great world in the prehistoric world.

In addition to the original power of the way of heaven, all kinds of great worlds, middle thousand worlds, and small thousand worlds are also one of the objects of plundering resources.

It's just that these worlds are not very rare in the prehistoric world, so they are usually taken up by various fortune dynasties.

This is the case of the Great Thousand World of Wu Zhou, because the Great Thousand World of Wu Zhou has been separated from the jurisdiction of the Demon Universe, so the exclusion and differences of the laws of heaven and earth are not so obvious.

06 For the fog world, that is another situation.

The prehistoric monks in the foggy world not only need to bear the incompatibility of the laws, but also have other targets.

For example, it is difficult to absorb energy, and it is difficult to refine energy, and it is difficult to extract pure mana.