Prehistoric: A steady life, starting from Journey to the West

A computer, on the other hand, is physical computing power.

What is "metaphysical" is called "Tao"!

Those who are "physical" are called "tools"!

So, the two are actually not at the same level.

There is no absolute distinction.

But at the level of pursuing "Tao", it must be that the more "metaphysical" something is, the more it fits and the easier it is to fit the "Tao"!

But maybe after the two reach the extreme, the effect will be similar.

After all, the road to the great road leads to the same goal.

Perhaps when the computer reaches a limit, it may also be able to directly simulate things such as "Tao" and "law".

And when a monk's cultivation level reaches an extremely high level, he may also have the terrifying calculation and simulation ability comparable to a quantum computer!

In short, the facts are not absolute.

This is the biggest insight Chen Qi got from these thoughts.

That's right, the above content just now is still what Chen Qi got from thinking about it. (So ​​there is no need to say more about who is the real water force and Neptune, after all, only this sentence is said by me, the author)

At this time, Chen Qi had no doubt that the appointment was a bit idle.

Otherwise, he wouldn't have the leisure to think about these miscellaneous things.

But I also think that these things don't need to consume too many thoughts and are closely related and closely related.

In the past three years, Chen Qi has practiced in Lanke Hall for nearly 800 years.

Naturally, I feel a little boring.

If not every once in a while, he would end his retreat and practice, and then come out of Lanke Hall to spend some time with his wife, saying some warm words and expressing his emotions.

Then maybe he is a little out of balance now.

Or become numb and only know mechanical cultivation.

This is not a good thing.

In this case, his spirituality will be greatly lost, his state of mind will change, and it will even affect his belief in pursuing the Dao.

This is undoubtedly a miserable end for Chen Qi, who is determined to prove Taoism and detachment, and even go further on the road of greatness.

Of course, this is also because he does not want to lose human emotions, which is closely related to his decision to continue to maintain his emotions.

Otherwise, he only needs to abandon his emotions and become an absolutely rational monk who only knows how to pursue the Dao and practice. Then he will never have any troubles in this regard.

Once you enter the state of being too forgetful, then at that time, let alone retreat for seven or eight hundred years, and it is still intermittent, often going out, even if you retreat for tens of thousands of years at a time, there will be no boring thoughts and feelings.

But for Chen Qi, he absolutely does not allow himself to become such a lover who abandons emotions and desires and forgets his lover too much.

Because in his heart, that is a complete monster!

It can no longer be regarded as a real person!

Of course, after becoming a true immortal, it can be said that it has little to do with people.

But this difference is only manifested in the body and spirit. If one does not take the initiative to change one's emotions and rationality, then in terms of emotions, the immortal is still not much different from a normal person.

At most, the vision is wider, the thinking is more comprehensive, and the strength is stronger...

Well, the difference is actually quite big.

But Chen Qi felt that as long as he became a fairy and still possessed the seven emotions and six desires of a human being, he could still be considered a real person.Rather than a brand new higher-level creature.

But Taishang Wangqing is different. Apart from the appearance that he still looks like a human being, other inner aspects are no longer human.

It's a computer with intelligent consciousness, but without any emotion!

A cold and heartless machine that only knows how to cultivate!

As long as Chen Qi thinks about this scene in his mind, he will feel shuddering in his heart!

The heart is very repulsive!Extremely resist!

Because for him, it was an unimaginable horror scene!

It is definitely a very terrifying thing to become a cold and heartless machine that only knows how to cultivate! .

Chapter 751 The Difference Between Taishang Wangqing and Daohua

To him, this is not much different from those real immortals who were forced to "Taoize" because they couldn't survive the "decline of the Dao" when they were casting the spirit of the law!

Of course, there is still a big difference between Taishang Wangqing and Daohua.

Taishang Wangqing still has his own subjective thoughts, and his greatest and only pursuit is to prove the Dao!

In order to pursue the Dao, you can even do whatever it takes!

Do everything possible, use all means!

He even takes conquering, controlling, and ruling the avenue as his highest pursuit!

As for Taoism, it was the first time that a true immortal came into contact with the complete law of heaven and earth because of his lack of foundation when he transformed into the law of spirit and soul, and then got lost in the endless law.

Then the self-consciousness is washed away by the endless law, and it becomes one with the law, losing personal personality, no thought, no emotion, no memory, no personality...

This is a completely different state from Taishang Wangqing.

But for Chen Qi, being too forgetful is not much better-.

Anyway, he won't take this path.

Even if it is easier for Taishang Wangqing to prove the Dao, and it is easier to go further on the road of Dao, but he is not rare at all.

Besides cultivation is cultivation, what fun is there in such a life?

If you have a stronger cultivation base, you can't enjoy happiness and joy, no one to share with, and you can't enjoy the feeling of pretending to be compared. What fun is there in such a life?

Forgive him for being such a vulgar person.

In short, Chen Qi felt that after seven or eight hundred years of practice, he felt a little boring in his heart, so he deliberately thought about some interesting things, and used some things that didn't exist to relieve the boring feeling in his heart.

That's why he thought about things like the second system and Chaos Orb in his mind.

It's not that he's crazy.

It's just a way to entertain yourself when you're bored.

"Actually, there should be very few people who are really too forgetful, right?"

Chen Qi thought in his heart.

"After joining the Dao, Daozu Hongjun may barely be regarded as a person who is too forgetful... As for other people, maybe they can control their emotions and desires well, and achieve a certain degree of neither sadness nor joy, nor worry nor anger. It is similar to the state of Wangqing, but there are still other lusts, and it is not really Wangqing."

That's right, Chen Qi thought so in his heart.

He felt that, except for Hongjun Daozu, who was in harmony with the Tao, who had barely reached the state of being too forgetful and absolutely rational, no one else had reached the true state of being too forgetful and absolutely rational.

Even for those saints who have reached the highest level of Hunyuan, Chen Qi also feels that they have not reached the true state of forgetfulness.

That's right, Taishang Wangqing can be said to be a state, a very special and extreme spiritual state!

The spiritual state is also the state of mind cultivation.

But it doesn't mean that being too forgetful is a necessary stage on the way forward for mental state cultivation.

Taishang Wangqing is powerful and has a very high realm, but it is not necessary to enter this realm to practice Taoism and pursue the Dao.

This is not the case.

Even if you follow the path of sentient beings, you can also continue to pursue the Dao.

There is no distinction between sentient and ruthless.

The reason why it is easier to pursue the Dao than in other states of mind is because the Taishang Wangqing voluntarily abandons everything except the belief of "pursuing the Dao"!Only pursue the Dao with one heart and one mind!

If there is still no reward in this way, then unless you are a fool, you will take the initiative to choose to be too forgetful (except for special circumstances, only in terms of pursuing the Tao).

It is actually very fair to give up other things, and then devote yourself to the ultimate pursuit and exploration of Dao, and gain more gains and achievements than others on the road of Dao.

Giving and rewarding are closely related.

For this point, Chen Qi can fully understand it.

But when the supreme forgetfulness reaches the extreme, it may be sentient beings.

This is the same as the previous relationship between the computer and the monks. After reaching the extreme, different routes lead to the same goal.

Perhaps the same is true for the way of sentient beings and the way of ruthlessness.

And the reason why he thinks that in the whole prehistoric world, only Hongjun Daozu——

Moreover, it was Hongjun Daozu who had reached the realm of forgetting emotion after joining the Tao, while the other sages of Hunyuan had not reached the real state of forgetting emotion. It was also based on his rough understanding of those sages of Hunyuan.

Although he can't get in touch with the Hunyuan saints, he can roughly deduce whether these Hunyuan saints are really too forgetful or not through some knowledge and knowledge he has obtained in his previous life and what he has seen now.

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Too much Wangqing, not just "Wangqing"!

But real desirelessness!ruthless!

Has completely abandoned the seven emotions and six desires, which belongs to absolute reason!

At all times, in the ultimate state of sanity!

In the heart of the Supreme Forsaken, such emotions as "joy, anger, sorrow, fear, love, evil, desire, greed, anger, ignorance, hatred..." and so on will never and never exist.

Because in the eyes of those who are too forgetful, these emotions will only become a roadblock that hinders their pursuit of the Dao, which is a very bad negative effect!

So there can be no greed, no joy, no hatred, no anger...

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This kind of ecstasy is actually not much different from a stone.

According to the information Chen Qi learned, those Hunyuan saints should be far from being able to do this.

If a Primal Chaos Treasure is placed in front of those Primordial Saints, will they be greedy?

Without a doubt, this is a sure thing!

Wouldn't they be outraged if you shit on their heads?

There is no doubt that this is also a certain thing!

So, one last no doubt, they're not too carried away.

In Chen Qi's view, these Hunyuan sages are nothing more than a group of extreme egoists who are good at controlling lust, indifferent, and selfish.

It's still far from being really too forgetful.

Even Chen Qi felt that even the Daoist Hongjun after his body and Taoism could only be regarded as "reluctantly" reaching the state of being too forgetful at best, but he still couldn't achieve absolute rationality, and still had some "human nature". ", "animal nature" exists.

Hongjun Daozu may be able to achieve no love and no hatred, but he may not be able to achieve absolute no greed and no anger.

Still the same sentence, if Daozu Hongjun shit on his head, would he feel angry?

Or use other more extreme means to humiliate, will he feel angry?

Chen Qi didn't know.

No one has ever done that either.

Perhaps only after really trying, can we know the conclusion.

Chapter 752 Cultivation base and strength increase linearly (for subscription)

Of course, as for the possible consequences of doing so, it needs to be borne by individuals.

Moreover, except for Chen Qi, no one has ever thought of this idea since ancient times.

Pulling on Hongjun Daozu's head?

That is no longer as simple as courting death.