Prehistoric: A steady life, starting from Journey to the West

However, it is also possible that Daozu Hongjun, who has a very high level of mental state, doesn't care about this. In short, without actually trying it himself, no one can tell what the ending will be like.

Chen Qi was thinking about some messy things in his mind.

But these insignificant little things only occupy his tiny thoughts after all.

Most of his thoughts, after all, are still some serious things.

For example, the effect of the Silt Demon God’s replication ability on divine matter, such as the shrinkage and cohesion of its own law field, such as the changes in the Wuzhou Immortal Court in the past three years, and the changes in the Yuan Universe in the past three years, as well as the situation outside the Wu Zhou Immortal Court Situation... wait.

He felt a lot of cultivation.

"Practice for a while, maybe I will be able to consummate Xuanxian?"

His law field has shrunk to a range of [-] meters around him.

Of course, it would be easy for him to expand the field of law again, and the power of this expanded field of law is more mysterious than the field of law in Xuanxian's middle stage.

The field of laws has become more advanced!

The field of law has become more cohesive!

The transformation from quantitative change to qualitative change is already taking place slowly!

But this time the quantitative change is not an increase, but a decrease!

Compression, to be precise!And it's extreme compression!The field of law that has already reached its limit is continuously compressed infinitely until the law of the great way is finally created!Transformed into the law of the road!Give birth to the law of the road!

Although his field of law is still some distance away from the law of the great road, it is already slightly different from the field of pure law.

In terms of the power and quality of the Law Domain, his Law Domain now far exceeds the Law Domain of the middle Xuanxian period, and it is not even the same.

Of course, his current strength far exceeds his strength in the middle stage of Xuanxian.

But this is the most normal situation.

If the strength of Xuanxian's late stage cultivation base is not as high as Xuanxian's mid-stage cultivation base, then it is not that the cultivation base has increased and advanced, but the cultivation base has weakened and regressed, which is unreasonable.

Of course, it doesn't mean that on the road of practice, the next realm must be stronger than the previous realm, this is not absolute.

There are some special realms where this is not the case.

When crossing some big realms, you will experience some strange and special states, and even have to go through some relatively dangerous catastrophes.

At this time, the cultivator's cultivation base... No, it's the strength. The strength of the monk may instead decrease instead of increase due to some reasons.

For example, when a real immortal experienced the five declines of heaven and man, although his own cultivation level increased, his actual strength was greatly reduced instead.

If you can't get over it, the result is naturally not to mention.

The so-called five decays of heaven and man are nothing more than the five aspects of the body, mana, soul, mind, and Dao, and they are already considered common sense in practice.

If you can't survive the five declines of heaven and man, there must be a problem in one or more of these five aspects.

And the endings and fates they face are also different.

If it is serious, it will die directly, and if it is light, it may leave the spirit and become a ghost.

For example, because the physical body is too weak to survive the fall of the physical body, then it will become a ghost fairy.

Or when the soul is baptized by the law of complete energy, because of the lack of mana, the soul will suffer the backlash damage of the law. If it is mild, it may be that the soul is shaken, and if it is moderate, it may be "slightly" insanity.

As for the most serious situation of the decline of mana, it is naturally when the soul is baptized by the complete law of heaven and earth, slowly transforming, and slowly becoming a law, because of the lack of mana, when the soul is transforming, because it loses the protection and support of mana, it is directly killed. The law backfires and annihilates, collapses, and finally dies and disappears.

The same is true for the subsequent decline of the soul, the situation is similar to the decline of mana, but at this stage the main test is the strength of the monk's soul.

If the strength of the soul is too weak to bear the complete avenue of law, then the soul will naturally collapse and annihilate because it cannot bear the weight!

As for the fourth stage of the five declines of heaven and man, the decline of the mind, the consequences may be slightly lighter 0......

Of course, this refers to the most serious cases.

At least the soul will not be annihilated and collapsed directly, but the possibility of going crazy is very high.

Insanity, this is actually not much different from direct death.

Because after becoming obsessed, it basically means losing your sense of personality, losing your mind, becoming crazy and obsessed, etc.

The so-called obsession is actually very easy to understand.

Fire escape, that is, "too far", "too far" and "out of control".

As for becoming a demon, it does not refer to the "demonic way" of the demon, but refers to entering a mental state of dementia and confusion due to excessive emotional concentration, and falling into the evil way.

So the general meaning of obsession is to be obsessed with something to the point of losing your mind.

This is the so-called "intoxication".

It is not the same thing as the magic produced by the cultivation system "Magic way".

Demon is actually a thing with mysterious power, Chaos Immortal Court Demon God, Demon Ancestor Luohu, Demon Qi, Demon Dao...

Okay far away.

Let's talk about the last one of the five declines of heaven and man-the decline of the Dao.

This was actually mentioned not long ago.

The result of not being able to overcome the decline of the Dao is actually Taoization. Although the soul will not collapse and annihilate, it is not much different from going crazy.

Anyway, no matter whether it is obsession or Taoism, it is equivalent to losing one's personality consciousness at 4.5.

After going through these stages, although the cultivator's cultivation level has increased, his real strength has decreased a lot, and he basically doesn't have much fighting ability, so he cannot be disturbed or attacked by others.

It can be seen from this that although the strength shows a linear increase with the cultivation base, there will also be some subtle fluctuations and some short-term peaks and valleys at certain stages.

Of course, generally speaking, there must be a linear increase between strength and cultivation.

Some small fluctuations are basically just to make one's foundation stronger, or some setbacks, tribulations and tests that need to be experienced on the road of practice.

However, there is no such special situation in the stage of peak consummation from the middle stage of Xuanxian to the late stage of Xuanxian.

Chapter 753 Reappearance of "Pig Feeding Theory", Willingness to Say Two Words (for Subscription)

Therefore, it is a matter of course that his current strength is stronger than that of Xuanxian in the middle stage.

It can be said that it is not surprising at all.

With his current strength, he can completely beat ten of himself three years ago!

Of course, this doesn't mean that he can suppress forty evil gods at the same time now!

It was a wishful thinking thing, a complete dream!

He can now beat ten of himself three years ago, because his current law domain can directly break through his own law domain three years ago, directly forming a crushing effect!

But it doesn't mean that he can supercharge the number of evil gods ten times that of three years ago!

It's not the same concept.

There is a saying called mutual generation and mutual restraint, which is probably the truth.

Or use creation and construction and destruction to explain the difference between the two behaviors, which can barely be explained.

Destruction is far simpler and easier than creation and construction!

Suppressing evil gods is equivalent to creating and constructing, while beating ten yourself is destroying and destroying.

Although suppression is not the real creation and construction of 06, compared with fighting ten selves, it is also restrained, unable to flex its muscles, unable to exert its active offensive ability.

Naturally, the display of strength will be greatly reduced because of this.

"Once the Xuanxian realm is complete, I can use the divine substance to break through the barrier and improve my cultivation level..."

Chen Qi thought silently in his heart.

In the past three years, Wu Zhou Xianting has collected a lot of divine substances.

Although the number of golden divine substances representing the power of "returning to the source" is not very large, the amount of divine substances of other colors is quite considerable, and there are quite a few.

However, because it is too wasteful to use divine substances in Xuanxian Realm, he has not used divine substances to improve his cultivation in the past three years.

After all, in the late stage of Xuanxian, he was only shrinking the field of law, and he didn't need divine substances.

Even the power of law contained in the divine substance has no effect on him.

His field of law has been forged and condensed to the extreme by him, what needs to be done now is to shrink the field of law into a "seed", and the power of law cannot provide him with any effective help.

Because his law field no longer needs the power of law.

At most, it can only be used as a consumable or restoration item.

If you absorb and refine divine substances just to supplement the consumption of the power of law in the field of law, then it is really too wasteful.

Such a waste of divine substances is equivalent to feeding pigs with delicacies from mountains and seas!

Even more wasteful than this!

Even more exaggerated than this!

Because the pigs are fed delicacies from mountains and seas, at least the pigs are full and there is no waste.

Moreover, some nutritional elements and material components of delicacies from mountains and seas are also integrated into pork.

Maybe, because of this, some more rare and precious nutritional elements and material components will be formed in the pig's pork!

However, it is different for Xuanxian to absorb and refine the divine substance. As long as it is not half-step golden immortal, the peak of Xuanxian realm is perfect, then it can only absorb the power of law contained in the divine substance.

But the real essence of the divine substance—the power of the law of the great way and the power of the great way—is completely wasted!It's lost!

and so--

Isn't this more wasteful than feeding pigs with delicacies from mountains and seas?

Isn't this more exaggerated than feeding pigs with delicacies from mountains and seas?

It does!

There is no lie at all!

Only when the peak of the Xuanxian Realm is complete, and one's own law field has been condensed and contracted into a "seed" that can breed the law of the great way, when the law of the great way is about to be bred, when the law of the great way is about to break through, when the immortal golden fairy is about to break through, at this time the refining Absorbing divine substances will not cause too much waste.

Of course, there is still waste.

For example, the incomplete Dao power in the divine substance is not something that Xuanxian can absorb and refine, so it will still lead to waste of the divine substance.

Even the Immortal Golden Immortal is the same.

I am afraid that only when the Jinxian peak is complete or even half-step Daluo realm, when you start to try and find the power of the law of the great way to transform and sublimate it into the power of the great way, can you effectively use the incomplete power of the great way in the divine substance.

In fact, when refining and absorbing the divine substance, the power of law, the power of the Dao law, and the power of the incomplete Dao in the divine substance are not directly refined and then absorbed.

Unless these things in the divine substance happen to be exactly the same as the refiner's own law and the law of the Dao, otherwise, it is impossible to directly absorb the refining, and then start to increase the cultivation level suddenly.

But this is basically impossible. After all, there are too many types of Dao laws that can be combined with the three thousand rules!

The possibility of encountering a divine substance that is exactly the same as your Dao law (combination law type of law field) is less than one in a billion.

The probability of picking up a random stone on the road is not much greater than the probability of a five-color sky-replenishing stone.

Therefore, the consummation of the peak of the Xuanxian realm, the half-step Immortal Golden Immortal, the Immortal Golden Immortal, and even the half-step Daluo to absorb and refine divine substances are actually all borrowing from the power of the Dao Law and the power of the Dao in the comprehension, and then turning them into nutrients , to accelerate the formation of one's own law of the avenue and the avenue.

When the peak of the Xuanxian realm breaks through the Jinxian realm, refining and absorbing the divine substance may only produce [-] to [-]% of the effect of the divine substance, and the rest is wasted.

Because the most essential part of the divine substance, the power of the Dao, has not been absorbed by Xuanxian, and it cannot be absorbed, and it is even impossible to understand such power!

Although the power of the Dao in the divine substance is the power of the incomplete Dao... This statement is somewhat inappropriate, it should be said that it is the power of the incomplete Dao derived from the incomplete Dao.

But even if it is the incomplete power of the Dao, it is not something that a mere half-step Xuanxian who has not yet become an immortal golden immortal can comprehend.

Even if he has become a real Immortal Golden Immortal, he is still unable to comprehend such a mysterious power.

Because the power of the Dao is the unique power that belongs to the other side of the Da Luo, the strong Jinxian of the Da Luo!

Sublime!

Possesses the ability to be unpredictable!Possess the effect of good fortune and mystery!

However, although absorbing and refining the divine substance at the peak of Xuanxian is a little (probably a little) wasteful, as long as the divine substance can shorten the time to enter the golden fairy realm, even if it is a waste, Chen Qi must absorb it. Refining divine substances!

Not only him, but other high-ranking officials of Wu Zhou, as long as they meet the conditions for absorbing and refining divine substances, Wuzhou Immortal Court will not be stingy with divine substances! .

Chapter 754